I decided to re-post one of my favorite posts for Memorial Day.
First, let’s get an overview that helps us understand the context and goals of the mission we are going to discuss.
The scene is set in Somalia, Africa, in 1992. There a civil war between two warlords: Ali Mahdi and Mohammed Farah Aidid. The war has destroyed agricultural operations, and the people are starving. The United Nations are trying to help, but Aidid hijacks the food from UN aircraft so that he can use the food to gain control of the people. Hundreds of thousands of Somalis are dying of starvation. The UN requests American military forces to secure the air-dropped supplies so they can be distributed to the starving people.
In December 1992, President George H.W. Bush answers the call, sending 25,000 troops to Somalia to protect the food from the Somali warlords. However, in 1993, Bill Clinton is elected. He orders that the number of U.S. troops be reduced to 12,000. Following an attack by Aidid on Pakistani peace-keepers, the U.N. issues a resolution to capture those responsible. The U.S. armed forces have the arms and training to battle evil, so they get the call to capture Aidid and his lieutenants.
In late August 1993, Task Force Ranger is deployed to Mogadishu to capture Aidid and his lieutenants at the Olympic Hotel. The U.S. force consists of 440 troops from the Army Rangers and Army Delta Force special forces, commanded by General William Garrison. Garrison requested light armored units (Bradley Infantry Fighting vehicles) that would offer more protection than the unarmored HMMWV Humvees. Garrison was denied the light armor by the Clinton administration. Garrison requested heavier air support (AC-130 Spectre gunships) that would offer better fire support than the UH-60 Blackhawk miniguns. Garrison was denied the air support by the Clinton administration. The Clinton administration did not want the American forces to appear too heavily armed for the peace-keeping role.
The actual mission turned out to be much harder than it needed to be, because of the resources denied by the Clinton administration. Although the Aidid lieutenants were captured, Aidid himself escaped. Eighty-four American soldiers were wounded. Eighteen American soldiers were killed, and their bodies were dragged through the streets of Mogadishu. This was shown over and over by the media, and it undermined American resolve to help the Somali people. As a result, Clinton had the excuse he needed to retreat the American military.
Today, I want to talk about two of the men who lost their lives in Operation Gothic Serpent. They are Master Sergeant Gary I. Gordon and Sergeant First Class Randall D. Shughart – a Delta Force sniper team.
Here is a clip from the movie Blackhawk Down, which shows what happened to them:
The pilot of the downed Blackhawk was protected by the two men who volunteered to go in after him. They requested that they be inserted at the crash site, even though they knew that reinforcements were likely not going to be there in time to save them. They made the request to go and help the pilot three times before being allowed to go in. Their first two requests were denied by their commanding officer, because the odds against their survival were so overwhelming. The rescued pilot was later released by his captors, and the two heroes were awarded the Medal of Honor for their brave actions.
A Congressional Medal of Honor
Here is a description of the requirements to be awarded a Medal of Honor:
The Medal of Honor is the highest military decoration that may be awarded by the United States government. It is presented by the President of the United States, in the name of Congress, and is conferred only upon members of the United States Armed Forces who distinguish themselves through conspicuous gallantry and intrepidity at the risk of life above and beyond the call of duty:
While engaged in action against an enemy of the United States;
While engaged in military operations involving conflict with an opposing foreign force; or
While serving with friendly foreign forces engaged in an armed conflict against an opposing armed force in which the United States is not a belligerent party.
It is important for Christians to be familiar with real-world examples of people giving their lives in order to save the lives of others. When we see real-world examples of self-sacrifice, it helps us to understand what Jesus really achieved for us, and what he must have felt making that hard choice to volunteer to go in and rescue us. In general, my philosophy when it comes to the Bible is to make every effort to connect what the Bible says to the real world. We must not push Christianity into some far-off world of piety and feelings. We must make connections to real evidence and real life, so that what the Bible says becomes practical, and so that we have a deep friendship with and sympathy for God revealed in Jesus Christ. In real life, being willing to give your life to save someone else is hard. Understanding how that really happens will help us to value what Jesus has done for us.
Bible verses
I saw this verse on the ground outside the Airborne & Special Operations Museum in Fayetteville, NC, where I went for my summer vacation in 2015. (Thanks to my friend Curby who hosted me)
8 Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”
And I said, “Here am I. Send me!”
Here is the picture I took (yes, that is my running shoe):
“Here am I, send me” Isaiah 6:8
When confronted with an opportunity to imitate Christ in his self-sacrifice, we should think less about ourselves and our own desires, and take the opportunity to serve others effectively. We do not do what makes us happy, and we do not pursue fun and thrills. We do what heals, we do what helps others. We do not push away our responsibility to imitate Christ by caring for those in danger. Christianity is not just about “not doing bad things”. It’s the good things you do because of your relationship with Jesus that show your real allegiance, and give you the experience of being a Christian in deed.
13 Greater love has no one than this: to lay down one’s life for one’s friends.
If you get a chance to watch the movie Blackhawk Down, then do so. I highly recommend it. You can also read the book that the movie is based on.
I love the Medal of Honor books by Edward F. Murphy. He writes about all the people who have been awarded the Medal of honor in different wars: World War II, the Korean War, and the Vietnam War.
If you check my reading list, you’ll find that I usually read two military books for every one book on another subject.
I can’t remember who sent me this lecture featuring Dr. Qu3ntin V4n M3t3r, MD, FCP, but I liked it so much I decided to write a post about it. First, we’ll take a look at his credentials, then I’ll post the video of the lecture, and a brief summary with not too many controversial details. Then I will link to a Wall Street Journal article by one of the other physicians mentioned, Dr. P4ul McHu8h.
So, first, the background of Dr. Qu3ntin V4n M3t3r:
Dr. V4n M3t3r graduated from the College of William and Mary in 1969. He attended the Medical College of Virginia where he received his medical degree in 1973. Dr. V4n M3t3r did his pediatric internship in 1973 and 1974, and his pediatric residency from 1974 to 1976, at the Naval Regional Medical Center in Oakland, through the University of California, San Francisco. He completed his pediatric endocrinology fellowship from 1978 to 1980 at Johns Hopkins University School of Medicine.
Dr. V4n M3t3r worked as a staff pediatric endocrinologist at the Naval Hospital in San Diego from 1980 to 1986 and was Chairman and Director of the residency training program at the Naval Hospital Oakland from 1986 to 1991. In 1991, he retired from a 20-year career in the Navy Medical Corps and moved to the Atlanta area where he joined the Fayette Medical Clinic as a Pediatrician and Pediatric Endocrinologist. To better serve the ever-expanding population of pediatric patients with endocrine disorders, he developed his own full-time endocrine practice, which today bears his name. He is a clinical associate professor of Pediatrics at both the Emory University and Morehouse Schools of Medicine.
In addition to the professorships, he has a number of board certifications and professional memberships, listed at the link above.
Here’s the video of the lecture:
And here’s my brief summary, which has no controversial details.
speaker biography
the history of the transgender medicine movement
major figures in the transgender medicine movement
the origin of the term gender
the origin of the term gender dysphoria
early results of the transgender medicine movement
other results from transgender clinics from Canada and Netherlands
the scholarship of the transgender medicine movement
Finally, YouTube suggested another lecture featuring some other physicians. I watched that one too, and it talked about some of the repercussions from treating young children with drugs and / or surgeries.
The video is here:
And I found an article about this lecture for those who don’t have an hour to watch it as well. I watched this one as well.
British Spitfire and German Messerschmitt Me 109 locked in a dogfight
Here’s a debate with a well-qualified atheist and Dr. Craig.
Video:
Audio:
Description from the Youtube upload:
This debate on “Does God Exist?” took place in front of a capacity audience at the Great Hall, University of Birmingham. It was recorded on Friday 21st October 2011 as part of the UK Reasonable Faith Tour with William Lane Craig.
William Lane Craig is Research Professor of Philosophy at Talbot School of Theology, La Mirada, California and a leading philosopher of religion. Peter Millican is Gilbert Ryle Professor of Philosophy at Hertford College, University of Oxford and a noted scholar in studies of Hume.
The debate was hosted by the University of Birmingham Student Philosophy Society, and the debate was moderated by Professor Carl Chinn.
Dr. Millican proved to be an amazing debater, and that allowed Dr. Craig to show the full range of his talents in a way that he has never done before. This was a great debate – right up there with Craig’s two debates against Austin Dacey and Paul Draper. Dr. Millican is excellent at analytical philosophy, had studied cosmology and physics, and he came prepared to answer Craig’s arguments. There is NO SNARK in my debate summary below, out of respect for Dr. Millican. However, I haven’t proof-read it, so please do point out any errors. There is about 30 minutes of Q&A time at the end.
Dr. Craig’s opening speech:
There are good reasons to believe that God exists.
There are no good reasons to believe that God does not exist.
A1) The origin of the universe
The universe began to exist
If the universe began to exist, then the universe has a transcendent cause.
The universe has a transcendent cause.
The origin of the universe is confirmed by philosophical arguments and scientific evidence.
There cannot be an actual infinite number of past events, because mathematical operations like subtraction and division cannot be applied to actual infinities.
The Borde-Guth-Vilenkin (BGV) proof shows that every universe that expands must have a space-time boundary in the past. That means that no expanding universe, no matter what the model, cannot be eternal into the past.
Even speculative alternative cosmologies do not escape the need for a beginning.
The cause of the universe must be transcendent and supernatural. It must be uncaused, because there cannot be an infinite regress of causes. It must be eternal, because it created time. It must be non-physical, because it created space. There are only two possibilities for such a cause. It could be an abstract object or an agent. Abstract objects cannot cause effects. Therefore, the cause is an agent.
A2) The fine-tuning of the universe
The fine-tuning of the universe is either due to law, chance or design.
It is not due to law or chance.
Therefore, it is due to design.
The progress of science has revealed that the Big Bang was fine-tuned to allow for the existence of intelligent life.
Type 1: Constants like the gravitational constant are finely-tuned, and are not dependent on the laws of physics.
Type 2: Quantities like the amount of entropy in the universe, are not dependent on the laws of physics.
The range of life-permitting values is incredibly small compared to the possible values of the constants and quantities. (Like having a lottery with a million black balls and one white ball, and you pick the white ball. Even though each individual ball has the same tiny chance of being picked, but the odds are overwhelming that the whichever ball you pick will be black, and not white).
Not only are the numbers not due to laws, but they are not due to chance either. It’s not just that the settings are unlikely, it’s that they are unlikely and they conform to an independent pattern – namely, the ability to support complex life.
A3) The moral argument
If God does not exist, then objective moral values do not exist.
Objective morality does exist.
Therefore, God exists.
Objective moral values are values that exist independently of whether any humans believe them or not.
Michael Ruse, an atheist philosopher agrees that if God does not exist, then there is only a “herd morality” that is determined by biological evolution and social evolution. There no objective moral standard, just different customs and conventions that vary by time and place. Anyone who acts against the herd morality is merely being unfashionable and unconventional. On the atheistic view, there is nothing objective and binding about this evolved “herd morality”. However, people do experience objective moral values, and these cannot be grounded on atheism.
Furthermore, God must exist in order to argue that there is evil in the world. In order to be able to make a distinction between good and evil that is objective, there has to be a God to determine a standard of good and evil that is binding regardless of the varying customs and conventions of different people groups. Even when a person argues against God’s existence by pointing to the “evil” in the world, they must assume objective moral values, and a God who grounds those objective moral values.
A4) The resurrection of Jesus.
There are certain minimal facts that are admitted by the majority of historians, across the ideological spectrum: the empty tomb, the appearances and the early belief in the resurrection.
Naturalistic attempts to explain these minimal facts fail.
The best explanation of these facts is that Jesus rose from the dead.
A5) Religious experience
People can know that God exists through experience. In the absence of defeaters for these experiences, these experiences constitute evidence for God’s existence.
Dr. Millican’s opening speech:
Dr. Craig has the burden of proof because he claims that God exists.
The Christian God hypothesis:
An omnipotent, omniscient, omnibenevolent God created the universe.
This God cares about humans.
This God has acted in history though the life of Jesus of Nazareth.
This is a factual claim, and we are discussing the evidence for whether these claims are true or false. We are not interested in religious practice, or the consolation of religious belief, nor any other religions.
A1) Religious pluralism and epistemology
Human beings are purpose-finding creatures – we are prone to prefer explanations that involve purpose.
Human beings are pattern-finding animals – we tend to find designs in states of affairs.
Human beings have an interest in maintaining religious hierarchies because of the power it gives them.
Religious beliefs are not determined by rational considerations, but are determined by geographic location.
The same non-scientific method of generating religious beliefs (purpose-finding, pattern-finding, geographic location, parental teaching, charismatic speakers, praise songs and worship, religious education, ancient holy books) is being used in several religions, and it leads to different, contradictory truth claims. So at least some of those conflicting claims are false. And if the method is generating some false claims, then it’s not a good method, and it undermines all the religions that use those methods.
A2) Absence of evidence is evidence of absence
There is no scientific evidence for God.
A3) Mental processes depend on physical systems
There is no scientific evidence for a disembodied intelligence.
Our universal human experience is that intelligence and mental operations require a physical brain.
The quality of our thinking depends on physical conditions, like being tired or on drugs.
But Christian theists believe that mental processes can exist independently of an underlying physical reality, unimpaired by the death of the physical body and the brain.
R.A1) The origin of the universe
1. There is no evidence that whatever begins to exist requires a cause. All the evidence we have of things beginning to exist are when something is created from rearrangements of other things that already existed.
The closest analog we have to something coming into being from nothing is quantum particles coming into being from nothing, and that causation is random.
There is no evidence that thoughts can bring about physical effects, and Bill is arguing for a mental cause to the origin of the universe.
Even if things that begin to exist IN the universe have causes, it doesn’t hold for the universe as a whole. Bill is committing the fallacy of composition.
Time begins with the universe, but our experience of causation is that it is a temporal process. So if there is no time “prior to” the universe’s beginning, then how can there be a cause to the universe?
It’s possible that there could be something outside our universe that is eternal.
It’s also possible that the Big Bang could be wrong, and this universe could oscillate eternally and not require a beginning.
2. There are cosmological theories that avoid the beginning of the universe by positing a prior period of contraction prior to the Big Bang.
The beginning of this universe depends on general relativity, and that theory breaks down at the level of quantum mechanics.
3. There is no evidence that minds can exist without an underlying physical system. So even if there is a cause of the universe, then it is neither an abstract object nor a mind. It would have to be something else, and not something we are familiar with – we are just not in a position to speculate of what it could be.
R.A3) The moral argument
Atheists do believe in a standard of morality that is not based on what groups of humans believe.
Utilitarians think there is a standard of moral values that is objective, because the measure of human happiness (for the greatest number) is objective, even if people are mistaken about what promotes that happiness.
Kantians have a rational process for determining which moral imperatives should be universalized.
Humeans have a system that is rooted in natural human sentiment.
Dr. Craig’s first rebuttal:
I do not have the only burden of proof. The topic is “Does God Exist?”. If Dr. Millican answers “no” then he has a burden of proof, otherwise we are left with agnosticism.
R.A1) Religious pluralism and epistemology
First, there is no single common method of adopting a religion.
Second, MY method this evening is logic and evidence and personal experience – which is the same as his method. So his comments about how people in different religions adopt their religion through parents, church, singing, etc. have no bearing on the arguments I will be making.
R.A2) Absence of evidence is evidence of absence
Absence of evidence is only evidence of absence if we can reasonably expect that there should be some evidence that is not present. He would have to show that there should be more evidence for God’s existence that the 5 arguments that I already presented – something that we should expect to see that we don’t see.
R.A3) Mental processes depend on physical systems
No response by Dr. Craig. (but see below)
A1) The origin of the universe
1. He says that there are speculative cosmologies like the multiverse that escape the need for a beginning, but that’s false, the BGV proof applies to them, and they do need a beginning.
He says that you can escape BGV by positing a contraction prior to the expansion. However Vilenkin says that any contraction phase is unstable and would introduce additional singularities that would hamper any later expansion phase.
He says that we need a theory of quantum gravity in order to describe the early universe. But Vilenkin says that the BGV proof is independent of gravity as defined by general relativity.
He did not respond to the philosophical arguments for a beginning of the universe.
2. He says that we don’t have experience of things coming into being except from material causes. However, it would be even more difficult to explain the universe coming into being on atheism since you can’t appeal to a material cause nor to an efficient cause. Even Hume recognizes that things can’t pop into being without causes.
He talks about how in quantum physics virtual particles appear out of nothing. But that’s false, because the quantum vacuum in which virtual particles appear is not nothing, it is a sea of subatomic particles and energy. Quantum physics is not an exception to the idea that things that come into being require a cause.
He mentions the fallacy of composition. But I am not saying that everything in the universe has a cause, therefore the universe as a whole has a cause. I am saying that non-being has no capacity to bring something into being. Non-Being doesn’t even have the potential to bring something into being.
3. He says that there are no unembodied minds, so the cause of the universe can’t be an unembodied mind. But the argument concludes that there is a non-material cause, and it can’t be an abstract object, so it would have to be a mind.
In addition, we ourselves are unembodied minds. This is because physical objects cannot have the properties that minds have, like the property of having feelings.
Material conceptions of mind don’t explain identity over time.
Material conceptions of mind don’t explain free will.
Material conceptions of mind don’t explain intentional states (thinking about something).
Material conceptions of mind don’t explain mental causation.
The best explanation for our own first person experience of the mental realm is a substance dualism. We are non-material minds, and we can cause effects in the physical world. And God does the same thing. He is a mind, and he causes physical effects.
A2) He gave no response.
A3) He says that there are atheistic theories of morality that don’t depend on the opinions of groups. But these theories all depend on the idea that human beings have instrinsic value – that they are the sorts of things to which moral considerations apply. Naturalism cannot ground this moral value – human beings are no more valuable any other animal.
Also, there are no objective moral obligations in naturalist systems of morality, because there is no one in authority to command them. Moral prescriptions require moral prescribers.
A4) He gave no response.
A5) He gave no response.
Dr. Millican’s first rebuttal:
R.A2) The fine-tuning argument
We have to be careful not to judge what counts as finely-tuned through our intuitions.
We have to be careful about reasoning for a sample size of this one observable universe.
We don’t really know about the full range of possibilities for these constants and quantities.
There might be other universes that we can’t observe that aren’t fine-tuned, and we just happen to be in the one that is fine-tuned.
The fine-tuning might be solved by future discoveries, like the inflationary cosmology removed some of the fine-tuning.
There might be a multiverse that we don’t have evidence for right now.
We need to be careful about using science to prove God because science might change in the future.
The universe is very big and mysterious.
This argument doesn’t prove that God is good. He could be evil = anti-God.
God created the universe inefficiently if his goal was to produce life.
God created the universe too big.
God created the universe too old.
God created too many galaxies and stars that are not hospitable to life.
If the universe were fine-tuned for life, then there should be more aliens.
If the universe were fine-tuned for life, then there are probably lots of alien civilizations. But then Jesus would have to appear to all of the aliens too.
R.A1) The origin of the universe
2. It’s not a big deal that you can get multiple solutions to equations involving subtraction of actual infinities. For example, the equation 0 x y = 0 has many solutions for y, but that doesn’t mean that multiplication doesn’t work in the real world.
A2) Absence of evidence is evidence of absence
I would expect that there would be more evidence than there is.
R.A1) The origin of the universe
2. The BVG proof might be overturned by future scientific discoveries. We have no reason to be confident in current physics.
I agree that the quantum vacuum is something and not nothing, but it’s similar to nothing.
We don’t have any reason to believe that things that come into being require causes – except for our universal experience that this is always the case.
3. As to the cause of the universe coming into being, you said that it could only be an abstract object or a mind, and it can’t be an abstract object because they don’t cause effects, so it must be a mind. But there are all sorts of things we’ve never thought of that it could be other than a mind.
I agree that mental properties are not physical properties and that epiphenomenalism is incorrect. Physical objects can have “algorithmic properties” as well as physical properties, it doesn’t mean that computers have minds.
Dr. Craig’s second rebuttal:
R.A2) Absence of evidence is evidence of absence
He expressed his personal opinion that there should be more evidence, but that’s not an argument.
God knows how people will respond to getting more evidence or less evidence and he has to be careful not to take away their free will to disbelieve by piling them up with coercive evidence. God’s goal is not just to convince people that he exists. God’s goal is to have people respond to him and pursue him.
A1) The origin of the universe
2. He said that multiple answers to equations are no problem. But the problem is that you can’t translate multiple answers into a real world context.
The problem is that you are subtracting an identical number from an identical number and getting contradictory results, and that cannot be translated into the real world, where subtraction always gives a definite single result.
He talks about how you can get multiple answers with multiplication by 0. But 0 is not a real quantity, it is just the absence of something, and that cannot translate into the real world, because it has no being.
He says that I am only using evidence from current physics. But that is the point – the evidence of current physics and cosmology supports the beginning of the universe.
3. He said that an umembodied mind can’t be the cause, but we are minds and we cause effects on our physical bodies.
In addition, the design argument supports the idea that the cause of the universe is intelligent.
A2) The fine-tuning of the universe
He says we should be cautious. Of course.
He says the probabilities can’t be assessed. But you can just take the current value and perturb it and see that the resulting universe loses its ability to support life, and you can test an entire range around the current value to see that that vast majority of values in the range don’t permit life.
He says that the current physics is not well-established, but there are so many examples of fine-tuning across so many different areas of science that it is not likely that all of them will be overturned, and the number of finely-tuned constants and quantities has been growing, not shrinking.
He says it doesn’t prove that God is good, and he’s right – that’s what the moral argument is for.
He says that God isn’t efficient enough, but efficiency is only important for those who have limited time and/or limited resources. But God has unlimited time and resources.
He says that the universe is too old, but the large age of the universe is a requirement to support intelligent life – (i.e. – you need third generation stars to provide a stable source of energy to planets, and those stars require that two generations of stars are born and die).
He said what about aliens, and theists are open to that, and God can certainly provide for the salvation of those beings, if they have fallen into sin.
Dr. Millican’s second rebuttal:
R.A1) The origin of the universe
3. Just because epiphenominalism is false, it doesn’t mean that substance dualism is true.
The majority of philosophers of mind do not accept substance dualism.
R.A3) The moral argument
The majority of philosophers are moral realists, but a minority of philosophers are theists. So that means that there must be some way of justifying morality on atheism, which I will not describe right now.
Atheists can express their opinion that humans have intrinsic moral value.
He grants that atheists can perceive moral values. But if atheists can perceive moral values, then why is God needed to enable that?
Atheists can express their opinion that humans are special. We can be rational, and that makes us special.
Atheists can express their opinion that it is good to care about other humans because they are of the same species.
R.A4) The resurrection of Jesus
We don’t have any reasons to believe i the supernatural.
The gospels are written late for the purposes of evangelism.
The gospels are not independent, e.g. Matthew and Luke depend on Q.
John is the latest gospel, and the Christology of John is the highest of all.
The four gospels agree because the early church rejected other (unnamed) gospels that didn’t agree.
Matthew 27 – the earthquake and the raised saints – is not recorded in any other contemporary non-Christian source.
Dr. Craig’s final rebuttal:
A3) The moral argument
He says that human beings are rational, and that gives them value. But atheists like Sam Harris prefer the flourishing of sentient life. He includes non-rational animals as having moral value. So without God, we see that the choice of who or what has moral value is arbitrary. And where would objective moral duties come from if there is no moral lawgiver?
The fact that most atheists accept objective moral values doesn’t mean that they can rationally ground those values on their atheistic worldview. You can’t provide a basis for moral values on atheism by counting the number of atheists who accept objective morality. It’s not surprising that atheists can perceive objective moral values IF they are living in auniverse created by God who grounds these objective moral values and duties that atheists perceive.
A4) The resurrection of Jesus
He cites Geza Vermes and Bart Ehrman as authorities on the historical Jesus, but both of them accept all three of the facts that I presented as minimal facts. Ehrman doesn’t accept the resurrection of Jesus because he presupposes naturalism. He rejects the resurrection on philosophical grounds, not historical grounds.
Dr. Millican’s final rebuttal:
R.A5) Religious experience
Religious experience is an unreliable way to test the claims of a religion, because lots of religions have them and they make contradictory truth claims. In the future, we may discover naturalistic ways of explaining religious experience.
R.A4) The resurrection of Jesus
Even if you can make a case for the resurrection based on these3 minimal facts, there are other stories in the New Testament like Matthew 27 that are quite weird and they undermine the 3 minimal facts that even Geza Vermes and Bart Ehrman accept.
R.A1) The origin of the universe
Bill hasn’t shown that there is any reason for thinking that things don’t come into being, uncaused, out of nothing.
A4) The problem of evil
Theists can’t explain what God’s specific morally sufficient reasons are for permitting the apparently gratuitous evil that we see.
