All posts by Wintery Knight

https://winteryknight.com/

Is homosexual behavior consistent with the Bible’s teachings?

Here’s a post from Christian writer Terrell Clemmons about efforts by gay activists to redefine Christianity so that it is consistent with homosexual behavior. This particular post is focused on Matthew Vines.

She writes:

In March 2012, two years after having set out to confront homophobia in the church, Matthew presented the results of his “thousands of hours of research” in an hour-long talk titled “The Gay Debate.” The upshot of it was this: “The Bible does not condemn loving gay relationships. It never addresses the issues of same-sex orientation or loving same-sex relationships, and the few verses that some cite to support homophobia have nothing to do with LGBT people.” The video went viral (more than three quarter million views to date) and Matthew has been disseminating the content of it ever since.

In 2013, he launched “The Reformation Project,” “a Bible-based, non-profit organization … to train, connect, and empower gay Christians and their allies to reform church teaching on homosexuality from the ground up.” At the inaugural conference, paid for by a $104,000 crowd-funding campaign, fifty LGBT advocates, all professing Christians, gathered for four days in suburban Kansas City for teaching and training, At twenty-three years of age, Matthew Vines was already becoming a formidable cause célèbre.

Terrell summarizes the case he makes, and here is the part I am interested in:

Reason #1: Non-affirming views inflict pain on LGBT people. This argument is undoubtedly the most persuasive emotionally, but Matthew has produced a Scriptural case for it. Jesus, in his well-known Sermon on the Mount, warned his listeners against false prophets, likening them to wolves in sheep’s clothing. Then switching metaphors he asked, “Do people pick grapes from thornbushes or figs from thistles?” The obvious answer is no, and Jesus’s point was, you can recognize a good or bad tree – and a true or false prophet – by its good or bad fruit. From this, Matthew concludes that, since non-affirming beliefs on the part of some Christians cause the bad fruit of emotional pain forother Christians, the non-affirming stance must not be good.

Terrell’s response to this is spot on, and I recommend you read her post to get the full response.

She writes:

Matthew Vines in particular, and LGBTs in general, appear to be drivingly fixated on changing other people’s moral outlook. But why? Why are they distressed over the shrinking subset of Christianity that holds to the traditional ethic of sex? Note that Matthew found an affirming church in his hometown, as can most any LGBT-identifying Christian. Affirming churches abound. Gaychurch.org lists forty-four affirming denominations – denominations, not just individual churches – in North America and will help you find a congregation in your area. Why, then, given all these choices for church accommodation, are Matthew and the Reformers specifically targeting churches whose teachings differ from their own?

One gets the sense that LGBTs really, really need other people to affirm their sexual behavior. Certainly it’s human to want the approval of others, but this goes beyond an emotionally healthy desire for relational comity. Recall Matthew’s plea that non-affirming views on the part of some Christians cause emotional pain for others. He, and all like-minded LGBTs, are holding other people responsible for their emotional pain. This is the very essence of codependency.

The term came out of Alcoholics Anonymous. It originally referred to spouses of alcoholics who enabled the alcoholism to continue unchallenged, but it has since been broadened to encompass several forms of dysfunctional relationships involving pathological behaviors, low self-esteem, and poor emotional boundaries. Codependents “believe their happiness depends upon another person,” says Darlene Lancer, an attorney, family therapist, and author of Codependency for Dummies. “In a codependent relationship, both individuals are codependent,” says clinical psychologist Seth Meyers. “They try to control their partner and they aren’t comfortable on their own.”

Which leads to an even more troubling aspect of this Vinesian “Reformation.” Not only are LGBT Reformers not content to find an affirming church for themselves and peacefully coexist with everyone else, everyone else must change in order to be correct in their Christian expression.

This is the classic progression of codependency, and efforts to change everyone else become increasingly coercive. We must affirm same-sex orientation, Matthew says. If we don’t, we are “tarnishing the image of God [in gay Christians]. Instead of making gay Christians more like God … embracing a non-affirming position makes them less like God.” “[W]hen we reject the desires of gay Christians to express their sexuality within a lifelong covenant, we separate them from our covenantal God.”

Do you hear what he’s saying? LGBTs’ relationships with God are dependent on Christians approving their sexual proclivities. But he’s still not finished. “In the final analysis, then, it is not gay Christians who are sinning against God by entering into monogamous, loving relationships. It is we who are sinning against them by rejecting their intimate relationships.” In other words, non-affirming beliefs stand between LGBTs and God. Thus sayeth Matthew Vines.

The rest of her article deals with Vines’ attempt to twist Scripture to validate sexual behavior that is not permissible in Christianity.

Vines seems to want a lot of people to agree that the Bible somehow doesn’t forbid this sexual behavior so that the people who are doing it won’t feel bad about doing it. If he can just silence those who disagree and get a majority of people to agree, then the people who are doing these things will feel better.

Matthew Vines is annoyed that Bible-believing Christians expect homosexuals to work through their same-sex attractions, abstain from premarital sex, and then either remain chaste like me, or marry one person of the opposite sex and then confine his/her sexual behavior to his/her marriage. But how is that different than what is asked of me? I am single, and have opposite sex-attractions, but I am also expected to abstain from sex outside of marriage. I have two choices: either remain chaste or marry one woman for life, and confine my sexual behavior to that marriage. I’m not married, so I’ve chosen to remain chaste. If I have to exercise a little self-control to show God that what he wants from me is important to me, then I am willing to do that. I’m really at a loss to understand why so many people take sexual gratification as a given, rather than as an opportunity for self-denial and self-control. I am especially puzzled by sinful people demanding that other celebrate their sin – and using the power of the government now to compel others to celebrate their sin. Christianity is a religion where the founder prioritized self-sacrificial obedience above pleasure and fulfillment. You really have to wonder about people who miss that core element of Christianity.

My service to God is not conditional on me getting my needs met. And my needs and desires are no less strong than the needs of people who engage in sex outside the boundaries of Christian teaching. We just make different decisions about what/who comes first. For me, Jesus is first, because I have sympathy with Jesus for loving me enough to die in my place, for my sins. I am obligated to Jesus, and that means that my responsibility to meet expectations in our relationship comes above my desire to be happy and fulfilled. For Matthew, the sexual desires come first, and Scripture has to be reinterpreted in light of a desire to be happy. I just don’t see anything in the New Testament that leads me to believe that we should expect God to fulfill our desires. The message of Jesus is about self-denial, self-control and putting God the Father first – even when it results in suffering. I take that seriously. That willingness to be second and let Jesus lead me is what makes me an authentic Christian.

There is a good debate featuring Robert Gagnon and a gay activist in this post, so you can hear both sides.

Does the Miller-Urey experiment explain how life originated on Earth?

There are two problems related to the origin of the first living cell, on atheism:

  1. The problem of getting the building blocks needed to create life – i.e. the amino acids
  2. The problem of creating the functional sequences of amino acids and proteins that can support the minimal operations of a simple living cell

Normally, I concede the first problem and grant the atheist all the building blocks he needs. This is because step 2 is impossible. There is no way, on atheism, to form the sequences of amino acids that will fold up into proteins, and then to form the sequences of proteins that can be used to form everything else in the cell, including the DNA itself.

Today, let’s take a look at the problems with step 1.

Do the Miller-Urey experiments simulate the early Earth?
The Miller-Urey experiments

The problem of getting the building blocks of life

Now you may have heard that some scientists managed to spark some gasses to generate most of the 20 amino acids found in living systems. These experiments are called the “Miller-Urey” experiments.

The IDEA center has a nice summary of origin-of-life research that explains a few of the main problems with step 1.

Miler and Urey used the wrong gasses:

Miller’s experiment requires a reducing methane and ammonia atmosphere,11, 12 however geochemical evidence says the atmosphere was hydrogen, water, and carbon dioxide (non-reducing).15, 16 The only amino acid produced in a such an atmosphere is glycine (and only when the hydrogen content is unreasonably high), and could not form the necessary building blocks of life.11

Miller and Urey didn’t account for UV of molecular instability:

Not only would UV radiation destroy any molecules that were made, but their own short lifespans would also greatly limit their numbers. For example, at 100ºC (boiling point of water), the half lives of the nucleic acids Adenine and Guanine are 1 year, uracil is 12 years, and cytozine is 19 days20 (nucleic acids and other important proteins such as chlorophyll and hemoglobin have never been synthesized in origin-of-life type experiments19).

Miller and Urey didn’t account for molecular oxygen:

We all have know ozone in the upper atmosphere protects life from harmful UV radiation. However, ozone is composed of oxygen which is the very gas that Stanley Miller-type experiments avoided, for it prevents the synthesis of organic molecules like the ones obtained from the experiments! Pre-biotic synthesis is in a “damned if you do, damned if you don’t” scenario. The chemistry does not work if there is oxygen because the atmosphere would be non-reducing, but if there is no UV-light-blocking oxygen (i.e. ozone – O3) in the atmosphere, the amino acids would be quickly destroyed by extremely high amounts of UV light (which would have been 100 times stronger than today on the early earth).20, 21, 22 This radiation could destroy methane within a few tens of years,23 and atmospheric ammonia within 30,000 years.15

And there were three other problems too:

At best the processes would likely create a dilute “thin soup,”24 destroyed by meteorite impacts every 10 million years.20, 25 This severely limits the time available to create pre-biotic chemicals and allow for the OOL.

Chemically speaking, life uses only “left-handed” (“L”) amino acids and “right-handed” (“R)” genetic molecules. This is called “chirality,” and any account of the origin of life must somehow explain the origin of chirality. Nearly all chemical reactions produce “racemic” mixtures–mixtures with products that are 50% L and 50% R.

Two more problems are not mentioned in the article. A non-peptide bond anywhere in the chain will ruin the chain. You need around 200 amino acids to make a protein. If any of the bonds is not a peptide bond, the chain will not work in a living system. Additionally, the article does not mention the need for the experimenter to intervene in order to prevent interfering cross-reactions that would prevent the amino acids from forming.

Now keep in mind that even if you get the building blocks, you are left with the sequencing problem. Like the letters of the words in this blog post, the building blocks of life also need to be put in a meaningful sequence in order to do work in a living system – but that’s another topic for another day.

Indiana government removes child from home for lack of trans acceptance

How will gay marriage affect your marriage? That’s what LGBT activists said, when they were arguing for greater acceptance of LGBT causes. At work, you now have to sit through LGBT indoctrination. At school, your child is taught that your Judeo-Christian values and Bible-based theology are wrong. And at home, you’d better affirm the secular left’s religion, OR ELSE.

Here’s the story from Christian Post:

An Indiana Catholic couple whose child was removed from their home following disagreements over their son expressing a desire to identify as the opposite sex are asking the U.S. Supreme Court to hear their case.

Parents Mary and Jeremy Cox follow the Bible’s teachings on human sexuality, ascribing to the belief that God designs humans as male and female. Because of their religious beliefs and adherence to biological reality, they could not abide using feminine pronouns to identify their son, who demanded to be called by a female name after he told his parents in 2019 that he identified as a girl.

In 2021, the Indiana Department of Child Services initiated an investigation into the parents following a report that they weren’t affirming their son’s chosen identity as a girl. The boy was eventually removed from his parents’ care and placed in a home that affirmed his self-declared gender identity.

The parents are appealing to the Supreme Court:

According to the law firm Becket, the parents have filed a petition with the Supreme Court asking the justices to hear the case, stating that “this Court should grant this petition and affirm its precedents on the right of fit parents to custody of their children.”

In the petition, the attorneys argue that if the Supreme Court does not intervene, other states might use a statute similar to Indiana’s to justify removing a child from the home if their parents adhere to biological reality and refuse to affirm their child’s self-declared gender identity.

The attorneys highlighted that the state “found the parents fit but still removed the child over an ideological dispute: a disagreement over gender identity.”

Becket is a pretty good law firm, so they have a chance. And they’d better win, or this will affect everyone in every state.

But my point about this is… what message does this send to the kinds of people who are still interested in marriage and children? We know that the secular left has given up on marriage and children. You can look at the marriage rates and rates of reproduction in blue states, and clearly see that there is a huge decline in marriage and child-bearing. The only people still having lots of kids are the religious people. So what message does this send to them?

I think that the secular left is dominated by feelings-based “don’t judge” “compassion” people. These people are narcissistic – they adopt policies based on how it makes them feel, and how it makes them look to others. They don’t care about what incentives they are creating for others, or about how children are affected. Their ambition is to destroy traditional morality in order to appease the self-centered adults, whose approval they crave. They don’t know how to lead on moral and spiritual issues – not if that leading causes other people to think they are “mean”.

So, how do conservative, religious people see a case like this? The message it sends to them is, don’t get married, don’t have children. And men especially get this message. The main reason that men get married is to gain the leadership of a home, in order to pass on their values and worldview. Take that away, and men disengage from marriage and parenting. It even happens with men who are already married. The minute that leftist wives, public school teachers  or family courts overrule a father, the father stops wasting time on leading his home, and withdraws.

I understand that people will want to blame and shame men for declining to participate in marriage and parenting. But we don’t care. If you want to reduce men to slaves who just protect and provide, but don’t lead on moral and spiritual issues, then we’ll decline your offer to marry and have children. You can blame and shame all you want, but if you allow the “don’t judge” compassion crowd in the (taxpayer-funded!) schools and courts to overrule men, then you will cause men to decline to participate in marriage and parenting. Good men have other valuable things to do, like serve God directly in ministry. We have a choice.