All posts by Wintery Knight

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Atheist Jerry Coyne explains why morality is impossible for atheists

Let’s review what you need in your worldview in order to have a rationally grounded system of morality.

You need 5 things:

1) Objective moral values

There needs to be a way to distinguish what is good from what is bad. For example, the moral standard might specify that being kind to children is good, but torturing them for fun is bad. If the standard is purely subjective, then people could believe anything and each person would be justified in doing right in their own eyes. Even a “social contract” is just based on people’s opinions. So we need a standard that applies regardless of what people’s individual and collective opinions are.

2) Objective moral duties

Moral duties (moral obligations) refer to the actions that are obligatory based on the moral values defined in 1). Suppose we spot you 1) as an atheist. Why are you obligated to do the good thing, rather than the bad thing? To whom is this obligation owed? Why is rational for you to limit your actions based upon this obligation when it is against your self-interest? Why let other people’s expectations decide what is good for you, especially if you can avoid the consequences of their disapproval?

3) Moral accountability

Suppose we spot you 1) and 2) as an atheist. What difference does it make to you if you just go ahead and disregard your moral obligations to whomever? Is there any reward or punishment for your choice to do right or do wrong? What’s in it for you?

4) Free will

In order for agents to make free moral choices, they must be able to act or abstain from acting by exercising their free will. If there is no free will, then moral choices are impossible. If there are no moral choices, then no one can be held responsible for anything they do. If there is no moral responsibility, then there can be no praise and blame. But then it becomes impossible to praise any action as good or evil.

5) Ultimate significance

Finally, beyond the concept of reward and punishment in 3), we can also ask the question “what does it matter?”. Suppose you do live a good life and you get a reward: 1000 chocolate sundaes. And when you’ve finished eating them, you die for real and that’s the end. In other words, the reward is satisfying, but not really meaningful, ultimately. It’s hard to see how moral actions can be meaningful, ultimately, unless their consequences last on into the future.

Theism rationally grounds all 5 of these. Atheism cannot ground any of them.

Let’s take a look at #4: free will and see how atheism deals with that.

Atheism and free will?

Here’s prominent atheist Jerry Coyne’s editorial in USA Today to explain why atheists can’t ground free will.

Excerpt:

And that’s what neurobiology is telling us: Our brains are simply meat computers that, like real computers, are programmed by our genes and experiences to convert an array of inputs into a predetermined output. Recent experiments involving brain scans show that when a subject “decides” to push a button on the left or right side of a computer, the choice can be predicted by brain activity at least seven seconds before the subject is consciously aware of having made it. (These studies use crude imaging techniques based on blood flow, and I suspect that future understanding of the brain will allow us to predict many of our decisions far earlier than seven seconds in advance.) “Decisions” made like that aren’t conscious ones. And if our choices are unconscious, with some determined well before the moment we think we’ve made them, then we don’t have free will in any meaningful sense.

If you don’t have free will, then you can’t make moral choices, and you can’t be held morally responsible. No free will means no morality.

Here are some more atheists to explain how atheists view morality.

William Provine says atheists have no free will, no moral accountability and no moral significance:

Let me summarize my views on what modern evolutionary biology tells us loud and clear — and these are basically Darwin’s views. There are no gods, no purposes, and no goal-directed forces of any kind. There is no life after death. When I die, I am absolutely certain that I am going to be dead. That’s the end of me. There is no ultimate foundation for ethics, no ultimate meaning in life, and no free will for humans, either.

Richard Dawkins says atheists have no objective moral standards:

In a universe of blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, or any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind, pitiless indifference… DNA neither knows nor cares. DNA just is. And we dance to its music. (Richard Dawkins, River Out of Eden: A Darwinian View of Life (1995))

When village atheists talk about how they can be moral without God, it’s important to ask them to justify the minimum requirements for rational morality. Atheists may act inconsistently with their worldview, believing in free will, expecting praise and blame for complying with the arbitrary standards of their peer group, etc. But there is nothing more to morality on atheism that imitating the herd – at least when the herd is around to watch them. And when the herd loses its Judeo-Christian foundation – watch out. That’s when the real atheism comes out – the atheism that we’ve seen before in countries that turned their backs on God, and the moral law. When God disappears from a society, anything is permissible.

What is the earliest statement of the authoritative books of the Bible?

I know that in the land of secular leftism, there are many myths, and those myths survive because they circulate in an echo chamber. But this is the Wintery Knight blog, and on this blog, we go back to the evidence. So what’s the myth? “The list of authoritative books of the Bible was determined hundreds of years after they were written”. Is that true? Let’s take a look at the data and see.

So, the allegation is that before 325 AD, people were using the canonical gospels equally with the forgery gospels like Judas, Peter, Mary, Thomas, etc. Then there was a church council that whittled down that list of equally valid sources to just the 4 gospels we recognize today. But did it really happen like that?

So, before we look to a scholar, I want to take a stab at this, and say what I would say if someone asked me this question. So, the first thing that came into my mind is that you don’t need a church council to tell you which books of the Bible are authoritative, you just have to look at which books the earliest church fathers are quoting. And they are quoting the gospels.

Here is a snip from a conversation between Frank Turek and J. Warner Wallace, and here’s what Wallace says:

So, I write in this new book, Person of Interest, I reached out to David now that Norm has passed, and he had some great people who he was working with on this, and I cited them in the case notes of this book. And you can see it in the book. It’s illustrated. Every church father who precedes the Council of Nicaea, and how many books, how many gospels, and how many letters are quoted by that particular church father. There’s a graphic for this, and you can see them all standing with the numbers of gospels they quote, and the numbers of letters they quote. And then I went through, I did the research, and he has compiled numbers. David and his associates have compiled numbers on how many…so this is a much more accurate. So, here’s what we know. And this is what I talked about in the book. It turns out that about 87% of the Gospel of Matthew is quoted by the early church fathers prior to the Council of Nicaea. About 935 verses. 66% of Mark, about 435 verses are quoted by these same church leaders. But 86% of the Gospel of Luke, 990 verses quoted by these church leaders. And 97% of the Gospel of John, about 859 verses that are quoted by these early church fathers.

So, if you go by that standard of who are the early church fathers quoting, it’s the 4 canonical gospels. And by the way, if you are looking for specific reasons why some “gospels” were not included, I would look at the Michael Licona chapters of Lee Strobel’s “The Case for the Real Jesus”. And there is an audio book!

But I also found this article over at Canon Fodder (Michael Kruger’s blog), that had more.

He writes:

First, we don’t measure the existence of the New Testament just by the existence of lists. When we examine the way certain books were used by the early church fathers, it is evident that there was a functioning canon long before the fourth century.  Indeed, by the second century, there is already a “core” collection of New Testament books functioning as Scripture.

Second, there are reasons to think that Athanasius’ list is not the earliest complete list we possess. In the festschrift for Larry Hurtado, Mark Manuscripts and Monotheism (edited by Chris Keith and Dieter Roth; T&T Clark, 2015), I wrote an article entitled, “Origen’s List of New Testament Books in Homiliae on Josuam 7.1: A Fresh Look.”

In that article, I argue that around 250 A.D., Origen likely produced a complete list of all 27 New Testament books–more than a hundred years before Athanasius. In his typical allegorical fashion, Origen used the story of Joshua to describe the New Testament canon:

But when our Lord Jesus Christ comes, whose arrival that prior son of Nun designated, he sends priests, his apostles, bearing “trumpets hammered thin,” the magnificent and heavenly instruction of proclamation. Matthew first sounded the priestly trumpet in his Gospel; Mark also; Luke and John each played their own priestly trumpets. Even Peter cries out with trumpets in two of his epistles; also James and Jude. In addition, John also sounds the trumpet through his epistles [and Revelation], and Luke, as he describes the Acts of the Apostles. And now that last one comes, the one who said, “I think God displays us apostles last,” and in fourteen of his epistles, thundering with trumpets, he casts down the walls of Jericho and all the devices of idolatry and dogmas of philosophers, all the way to the foundations (Hom. Jos. 7.1).

As one can see from the list above, all 27 books of the New Testament are accounted for (Origen clearly counts Hebrews as part of Paul’s letters). The only ambiguity is a text-critical issue with Revelation, but we have good evidence from other sources that Origen accepted Revelation as Scripture (Eusebius, Hist. eccl. 6.25.10).

So, if you ever hear someone saying that the authoritative books of the Bible were not decided until the 4th century, then there are a couple of ideas of how to respond to that.

Gay couple gets 100-year prison sentence for r@ping adopted boys

Many people today would never think to post anything critical of LGBT. That includes many “conservative” Christians and even many popular Christian apologists. But, I have to speak about these things, because I have to defend the Bible on every point where it disagrees with the culture. It doesn’t make me feel good. It doesn’t make me popular. But it has to be done.

Here is the latest news story from Christian Post:

A same-sex Georgia couple who pleaded guilty to aggravated sodomy against their two adopted sons were recently sentenced to 100 years in prison without the possibility of parole.

Zachary and William Zulock, a wealthy couple who adopted two boys with the help of a now-defunct Christian adoption agency, faced sentences for multiple other charges, including child molestation, sexual exploitation of children and incest, according to a press release from the Alcovy Judicial Circuit District Attorney Randy McGinley.

“These two defendants truly created a house of horrors and put their extremely dark desires above everything and everyone else,” McGinley said.

[…]Judge Jeffrey L. Foster sentenced both men on Dec. 19 to a century in prison, followed by life on probation.

I remember prior to the legalization of same-sex marriage, many people on the secular left put yellow equal signs on their cars, to signal their support for same-sex marriage. And not just famous atheists from Seattle, Washington who like to talk about “objective morality”. Even many “compassionate” Christians put these yellow equal signs on their cars. Big corporations slapped the yellow equal signs on their web sites, too. They signaled support for homosexual behaviors and lifestyles. The people who endorsed same-sex marriage were saying that gay relationships are the exact same thing as opposite sex married couples. And that gay couples should be allowed to adopt children not biologically related to them, just like heterosexual married couples.

Now, if you look in the Bible, you’ll find that God doesn’t see things the same way as “don’t judge” atheists or as “just love everyone” Christians or as big “celebrate diversity” corporations.

Here’s what Jesus says about marriage.

Matthew 19:1-11:

1 Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan.

2 And large crowds followed him, and he healed them there.

3 And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one’s wife for any cause?”

4 He answered, “Have you not read that he who created them from the beginning made them male and female,

5 and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’?

6 So they are no longer two but one flesh. What therefore God has joined together, let not man separate.”

To be a Christian, minimally, is to be a follower of Jesus Christ. That means that we accept what Jesus teaches, on whatever he teaches about. We don’t overturn the teachings of Jesus in order to make people who are rebelling against God feel better about their rebellion. It is central to the Christian worldview that Christians care more about what God thinks of them than what non-Christians think of them. In fact, Christians are supposed to be willing to endure shaming, blaming, and even suffering, rather than side with non-Christians against God’s authority.

By the way, it’s not the first time that we’ve had stories like this about gay men adopting boys.

Not the first time:

This story reminds me of the Two Gay Dads story that I wrote about previously, where a white female progressive journalist did a fawning story about two gay dads and their new boy adopted from Russia. She titled her article, “Two Dads are Better than One”.  She was so proud of herself for being all affirming, tolerant and compassionate. Same-sex marriage is something to be proud of, she said, because children do better with two gay dads.

But then, the Sydney Morning Herald reported how this example of gay adoption went awry.

Excerpt:

Standing before an American court convicted of the most heinous of child sex crimes, the double lives of Australian citizen Mark J. Newt0n and his long-term boyfriend Peter Tru0ng were laid bare.

[…]Moments later Newt0n was sentenced to 40 years in prison for sexually abusing the boy he and Truong, 36 from Queensland, had ‘‘adopted’’ after paying a Russian woman $8000 to be their surrogate in 2005.

Police believe the pair had adopted the boy ‘‘for the sole purpose of exploitation’’. The abuse began just days after his birth and over six years the couple travelled the world, offering him up for sex with at least eight men, recording the abuse and uploading the footage to an international syndicate known as the Boy Lovers Network.

[…]Evidence before the court revealed the abuse began before the couple returned to Australia. One video is said to show Newt0n performing a sex act on the boy when he was less than two weeks old.

Judge Barker said the pair brainwashed the child to believe the sexual abuse was normal. Newt0n was also said to have trained the boy to deny any inappropriate behaviour if he was ever questioned by authorities.

Newt0n and Truong came to the attention of police in August 2011 after their connections to three men arrested over the possession of child exploitation material came to light. The couple had visited the three men in the US, New Zealand and Germany with their son.

[…]Newt0n and Truong claimed they were being targeted because they were homosexual.

I could show you a dozen examples like that without even trying. Democrat judge in Wisconsin. Duke University administrator. Penn State University coach. USC professor. Head of a Scottish youth organization. San Francisco Human Rights Commission staffer. Same-sex marriage activists. Seattle mayor. Co-founder of g4y advocacy organizations. Designers of education curriculums designed to sexualize children. It’s everywhere and it happens all the time. Children don’t have any rights, only selfish adults have rights. This is the core belief of the secular left. They want to get rid of Christianity from the culture, because Christians side with the children against the adults. They don’t want Christian rules slowing down their pursuit of pleasure. They don’t want Christians to offend them by disagreeing with their actions.