All posts by Wintery Knight

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Who suffers the most from the trend of extended adolescence?

Marriage and family
Marriage and family

My friend Tracy sent me this interesting post. As I read it, I thought I was going to disagree with him about who is to blame for the mess he describes, but as we’ll see in a bit, I don’t.

Here’s his intro, which pretty much everyone agrees on:

The Five Traditional Milestones of Adulthood

Something magically happens between adolescence and young adulthood.  There are five traditional milestones of that mark entrance into adulthood that sociologists, psychologists, and the general population have used as a proxy to determine when someone has reached that tipping point of maturity.  It is at this time adolescence is shed and emotional maturity comes to full fruition.

These are:

  • Leaving Home
  • Becoming Financially Independent
  • Completing School
  • Marrying
  • Starting a Family

He has some examples to illustrate who is and isn’t mature:

Examples of Adults:

  • A 25-year old teacher with a college degree, who works full time, is married, has a child, owns her own home, and pays for her own living expenses
  • A 65-year old janitor with a high school diploma, who works full time, is married or widowed, has children, owns his own home, and pays for his own living expenses

Examples of Extended Adolescence: 

  • A 30-year old who has part of their rent and bills covered by parents, endlessly enrolls in colleges or universities seeking additional degrees or credentials, single, without children.
  • A 45-year old high-school dropout living on social welfare programs who spends his days getting drunk in bars

OK, then he talks about who suffers the most from “extended adolescence”:

What is particularly interesting is the interaction between biology and the paradigm shift that has occurred with so much of the younger generation suffering from extended adolescence. Women have a specific, limited window of time in which they can genetically reproduce and to which they are attractive to potential mates.  This so-called “biological clock”, written into the code at the very deepest core of our DNA, puts a limit on childbearing for females.

  • Fertility: Female fertility peaks at 20 to 30 years old.  After 30 years old, fertility drops by 20%.  After 35, it drops 50%.  After 40, it drops 95%.  As for in vitro fertilization, the American Society for Reproductive Medicine states that women in their early 40’s have, on average, only a 3% to 5% chance of having a baby through this method.
  • Down Syndrome: At 25, a woman has about 1 chance in 1,250 of having a baby with Down Syndrome; at age 30, a 1-in-1,000 chance; at age 35, a 1-in-400 chance; at age 40, a 1-in-100 chance; and at 45, a 1-in-30- chance.
  • Miscarriage: Only 9 percent of recognized pregnancies for women aged 20 to 24 end in miscarriage; 15 percent of women aged 25-30 miscarry; 40 percent of women over 40 do and more than 50 percent miscarry at 42 years of age.

These limitations do not apply to men (an 80 year old man can still reproduce).  Men have virtually no opportunity cost to waiting to find a mate.  If they want to spend their twenties working their way up their field, putting money in the bank, playing video games, and hanging out with friends, they can always wake up one morning and decide they are ready to settle down, get married, and have kids.  As such, the biological cost of extended adolescence is significantly and substantially higher for women than it is for men.  Females suffer from a Mother Nature-induced “use it or lose it” policy.

So, should men be expected to ride to the rescue of women who are the end of the their fertility period? Should men make things “work out” for women who refused to marry when they were in their 20s, when they were fertile and attractive?

Nope:

This fear was encapsulated by Kay Hymowitz in a book called Manning Up: How the Rise of Women Has Turned Men Into Boys.

[…]As one reviewer somewhat critically noted of the book, “Hymowitz wants the child-men [those suffering from extended adolescence] to man up so that women don’t have to become spinsters or “choice mothers” at the expense of their careers. Might women alter their own behavior? “[T]he economic and cultural changes are too embedded, and, for women especially, too beneficial to reverse.” So the answer is no. Although it is women who are becoming disenchanted with the way things are, and although it is women who have created this situation, it is [in her opinion] men who ought to change.  And they are to change precisely when women are ready.”

The reviewer is correct because men are acting rationally within the confines the new paradigm.  In today’s world, men are presented no social, financial, emotional, or reproductive advantage by adjusting their own life to the ticking of a potential mate’s biological clock.  It is for the woman, to borrow a phrase, “too damn bad”.  It may not be fair, but in a finite world, there is an opportunity cost to every decision we make.  That has always been one of the central themes of this blog.  Incentive systems drive nearly everything in civilization from the type of people we attract into certain industries to the kind of behavior we reward.  The incentive system for men has changed and society now reflects this reality.

I actually blame the pastors and parents for allowing women to delay marriage, and then blaming men for not marrying women who pass their fertility date. Pastors and parents don’t challenge young women’s feelings with the truth about what she ought to be doing in order to grow up early and attract a man during the time when she is younger and fertile. They want to let women decide what to do at every point in their lives, based on their feelings “in the moment”. The refusal to make judgments leads to women having delusions like “I can have children when I’m 35” and “I can change a bad man into a good man after I marry him” and “a degree in English is as worthwhile as a degree in computer science”.

Feminism has a lot to do with it. Women used to be taught by pastors and parents that they should choose chaste men with good jobs, work histories and savings. But feminism says that men don’t have any special provider role, and now the main things that women look for in a man is that he is attractive, fun, and lets her do whatever she feels like doing – no matter how crazy and irrational it is.

One woman recently told me that a female friend of ours, who is dating a penniless 28-year-old student, who has never worked a day in his life need not worry about him. She said “if they marry, he’ll drop out of school and start to work and provide for her”. She is 33, and she thinks that marrying a full-time student is a good idea, because he enthusiastically supports her crazy plans to pursue fun, thrills and travel into her mid-30s. She tells him that God is telling her (through her feelings) to pursue fun and thrills through travel – a position she held when she still an atheist in college, mind you. And she intends to keep up the traveling for as long as she can, even if she isn’t out of debt until she turns 40. And he, in response, is both unwilling to, and incapable of, questioning her plan from a practical point of view. She likes that he lets her fly the plane, even it it means she’ll crash it and kill them both. There is something mentally wrong with a man who stays in school until he is 30, and thinks that he is fine to be in a relationship with a woman. Only men who show aptitude for the provider role should be taken seriously by women.

Pastors and parents don’t dare hurt the self-esteem of sensitive little girls by telling them to study hard things, get full-time jobs, move out of the house and focus on marrying a man who can provide during their 20s. And what happens when the “fun-thrills-travel until you’re 35” plan explodes and no one wants to marry her? Well, then, all pastors and parents who applauded when she delayed marriage blame men for not wanting to marry her. But men don’t marry 35-year-old women. At age 35, the value proposition of marriage to men has been greatly diminished by age and infertility. (Or worse: by promiscuity, cohabitation, divorce, and children from other men) There is a window of opportunity for a woman to invest in a man with her youth, beauty, support and encouragement. Once that window is closed, a man who has a good education, a good resume and good amount of savings has no obligation to marry. All the battles have already been fought as well as they are going to be, and without a woman there to help him. He doesn’t have any emotional connection to a woman that would cause him to either get married or stay married, because of the help he received when it really mattered. Believe me when I tell you that single women today are very intentional about passing up good men so that they can be “free” to travel and have fun. They know exactly what they are doing, but hope to somehow escape the responsibility for their choices later.

Two examples of authentic love, one from a woman, one from a man

Time for examples of real, self-sacrificial love
Time for examples of real, self-sacrificial love

Actually, there are 3 stories – Dina added one in the comments which I have copied onto the bottom of the main post.

Let’s start with the most self-sacrificial example first. This one made my toes curl in admiration.

From Life News:

When St. Louis mother Cara Combs was diagnosed with stage IV melanoma while she was pregnant with her fourth child, she was given the choice of having treatment or saving her own life. She chose to save her baby. She decided to put off treatment in favor of giving birth at the 28th week to give her baby girl a chance to live.

Sadly, Combs died Tuesday morning — three days after giving birth.

In deciding to reject treatment, Combs posted the following on Facebook:

I feel it’s time to post this because I know a lot of information is going around. Last week I was diagnosed with stage IV melanoma. I am also 25 weeks pregnant. I can’t begin treatment while pregnant so I have some tough decisions to make. Against the advice of my oncologist, I am choosing to delay my treatment for three weeks in order to get the baby to 28 weeks. There is no good decision here. We will both be fighting for our lives and I feel incredibly guiltily about that. I saw a dermatologist last year and she didn’t find anything concerning. Even my oncologist can’t find the source. At 38 you don’t expect to find out that you are dying. It definitely puts things into perspective. All I can say is enjoy every minute with your kids and don’t stress about little things. The baby will probably be born the first week of December and I will start treatment 48 hours later. I know we are in for some big upcoming battles. Thank you for all of the support we have received so far. It is very much appreciated!

Tragically, Roy Combs had to post the message on the family’s GoFundMe page this week about losing his wife:

I wanted to let everyone know that we lost Cara Walters Combs this morning. I don’t have to tell you how great of a person she was. She will be missed by all. I always knew she was destined for greater things. We all have a perfect angel looking over us. She was the strongest person I ever met and the best wife and mother. She sacrificed everything so her legacy could live on. Thank you all for your support and prayers. She was my everything and always will be.

In similar cases, doctors often suggest an abortion, but, as studies show, there is typically no need for women to destroy the life of their unborn child to save their own. Her story story confirms what research has shown: women who are pregnant and battling breast cancer don’t need to have an abortion.

She made the ultimate sacrifice for her unborn child – she wanted to be sure that she would not hurt her child with chemotherapy. Now, can we at least agree that this was a more noble choice than abortion? Not obligatory, for sure. But heroic. That’s the kind of woman I would want to get up and go to work for every day. Someone who thinks about the needs of others first.

Anyway, on to part two!

This one is from MercatorNet.

And they write:

A few weeks ago Shannon mentioned the high numbers of divorces around the world. (She even included a colourful map – I’m such a cartophile…) She wisely noted that dedication is probably the key for a happy marriage, if you are prepared to be in for the long haul from the start then you’re more likely to work through the hard times rather than cut and run.

Along such lines, watch the above video entitled “What is love?”. It shows the love of a man (Bill) for his wife of 50 years (Glad) who has advanced alzeihmer’s disease. God forbid that anything should happen to her, but I hope that I will be able to serve my wife with the love, cheerfulness and dedication that Bill demonstrates in this video. If love is willing the good of another then Bill is a great exemplar of love. It is a great antitode to today’s “me-first-and-foremost” mentality and culture. It is also the (hard) answer to today’s high divorce rates. Perhaps with a few more Bills in the world that map in Shannon’s post will become less red…just something to think about this Advent.

Indeed.

If you are looking for someone to marry, look for someone who is good at dealing with the needs of other people. Someone who doesn’t mind responsibilities, expectations and obligations. Good news for those people, though. You can break that self-centeredness by doing things you don’t feel like doing. You have to train yourself to not cut and run when things get difficult. Doing whatever you feel like doing is bad training for marriage. Doing things for others that you don’t feel like doing is good training for marriage. Fortunately, there are lots of positive messages about self-denial and self-sacrifice in the Bible. Those can really help you if you are unable to resist the pull of fun and thrills.

Here is a comment that my good friend Dina had about the first story:

As you know, I am a midwife. I once looked after a woman with cancer that was diagnosed during the pregnancy. She refused treatment to help baby Grace come safely into the world. They had tried for 12 years to have a baby. The pregnancy made her cancer worse as it was an oestrogen based tumour, and she died when Grace was 10 days old and in the special care baby unit.

I remember wheeling her through on her bed to the baby unit so she could have a cuddle with Grace. She said to me “I would save Grace’s life over mine every time” the morning she died.

I get a Christmas card and a picture of her every year. Grace is 11 now, and I will never forget her mother’s determination, and the strength she found to live long enough to see her born safely.

I read a lot of military history, searching for examples of bravery and courage to humble me. It’s easy for me to think that men are the only ones who are self-sacrificial because that’s who I read about most. But clearly, women love self-sacrificially as well, and sometimes paying the ultimate price.

Finally, here is some good advice from the Bible for everyone to think about:

Phil 2:3-8:

3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.

4 Let each of you look not only to his own interests, but also to the interests of others.

5 Have this mind among yourselves, which is yours in Christ Jesus,

6 who, though he was in the form of God, did not count equality with God a thing to be grasped,

7 but emptied himself, by taking the form of a servant, being born in the likeness of men.

8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

Remember, everyone is made in God’s image, and you can love them. It’s easier if they’re  lovable, of course – not everyone is safe to love.

Paul Helm debates William Lane Craig on Calvinism and Molinism on Unbelievable

Two tough rams butt heads, and may the best ram win!
Two tough rams butt heads, and may the best ram win!

I listened to this excellent discussion between Dr. William Lane Craig and Oxford University Calvinist philosopher Dr. Paul Helm. I think this is a useful discussion in general because atheists often bring up problems with Calvinism as objections to Christianity in general, such as:

  • If God exists, then he controls everything and I don’t have free will
  • If God knows the future, then I don’t have free will
  • If God controls everything, then I am not responsible for my sinning
  • If God HAS to choose me to be saved, then I am not responsible for my damnation if God doesn’t choose me

Details:

If God ordains the future, can humans have free will? Are people predestined for salvation? And what does the Bible say on the matter? William Lane Craig is a Christian philosopher and leading proponent of Molinism, a view of divine sovereignty that seeks to reconcile God’s fore-ordination with human free will. Paul Helm is a leading Calvin Scholar. He defends the view that  God predestines the future, limiting human freedom.

MP3 of this show: http://cdnapi.kaltura.com/p/618072/sp/61807200/playManifest/entryId/1_jn0bdo52/flavorId/0_002f1k0d/protocol/http/format/url/a.mp3?clientTag=feed:1_jlj47tkv

For William Lane Craig: http://www.reasonablefaith.org

For Paul Helm: http://paulhelmsdeep.blogspot.co.uk/ 

I was surprised because my Calvinist friend Dina thought that Dr. Helm won this debate, but I thought that Dr. Craig won. So without further ado, here is the snark-free summary of the discussion. I also sent the summary to Dina to make sure that it was reasonably fair and accurate. She said it was biased, but she was predestined to say that. Anyway, there’s a commentary on the debate over at Michael’s Theology blog.

Summary: 

JB: Has Lewis had any impact on your apologetics?

Craig: Not as a scholar, but more as a model of a scholar who leaves a legacy through his published work

JB: How did you become interested in Calvinism?

Helm: Starting from childhood, and lately writing more on Calvinism from a philosophical point of view

JB: How do you view God’s sovereignty?

Helm: Strong view of divine sovereignty, God is sovereign over all events, but that doesn’t mean that they are determined by him

JB: What is Calvin’s legacy?

Helm: He amplified an existing concept of predestination, and wrote on many other topics

JB: What is Molinism?

Craig: Molina affirms divine sovereignty as Paul Helm does, but he also affirms libertarian free will

Craig: Every event that occurs happens by God’s will or by God’s permission

JB: What about open theism?

Craig: Paul and I both oppose open theism

JB: How does Molinism reconcile human free will and divine sovereignty

Craig: God has knowledge of what would happen under any set of circumstances

Craig: God has knowledge of everything that COULD happen, and he has knowledge of everything that WILL happen

Craig: God knows what each person freely choose to do in any set of circumstances and he can place people in times and places where he is able to achieve his ends without violating creaturely freedom and creaturely responsibility

JB: How does this apply to the issue of salvation?

Craig: The circumstances in which God puts a person includes God leading people to him and he foreknows who will respond to his leading

Craig: God has ordered the world in such a way that he foreknows the exact people who will free respond to his leading if he puts them in certain circumstances

JB: Does God want to save the maximum of people?

Craig: My own view is that God does order the world in such a way that the maximum number of people will respond to God’s drawing them to himself

JB: Is the Molinist view gaining ground?

Craig: Yes, Calvinists and open theists are both moving towards it, and Molinism is the dominant view among philosophical theologians

JB: Why has Molinism not convinced you?

Helm: It’s an unnecessary theory, God’s natural knowledge and free knowledge covers what middle knowledge covers

Helm: Calvinism has a stronger view of sin, such that God has to act unilaterally and irrestibly to save them

JB: Are creatures free on your view?

Helm: My view of free will is weaker than Craig’s view of free will

Craig: For the Calvinist, grace is irresistible, but for the Molinist, grace is effective when it is met with a response from the creature

Craig: The Bible affirms the strong view of free will, when it says that in certain circumstances people can freely choose to do other than they do

Helm: But if a person is in circumstances X and they are free, then why don’t they choose something that isn’t what God can foresee

Craig: In identical circumstances, a person has the freedom to choose, and God doesn’t determine what they choose, he just foreknows what they choose

Helm: How can God foreknow what people will freely do if people have this strong view of freedom that allows them to do anything? God would not know what people can freely do if they really are free

Craig: God has knowledge of what his creatures would freely do in any set of circumstances, he has knowledge of subjunctive statements

Craig: The Scripture is filled with statements that show that God has this knowledge of what people would do in other circumstances (e.g. – 2 Cor 2:8)

Helm: I am not denying that the Bible is full of subjunctive statements, but if humans have real libertarian free will, then God cannot know what they will do

Craig: I think God does preordain everything, Molinism has a strong sense of divine sovereignty BUT the foreordaining is done with the knowledge of what humans would do in any circumstances, so that what God ordains achieves his ends, but without violating creaturely free will

Craig: I take at face value the passages of the Bible where it says that God wants all persons to be saved

Craig: When the Bible says that God wants ALL persons to be saved (2 Pet 3:9), the Bible means that God wants ALL persons to be saved

Craig: So either universalism is true OR there is something that stops all from being saved outside of God

Craig: the something that prevents all from being saved is creaturely free will

Helm: Most people don’t have the opportunity to hear the gospel, so God doesn’t want all to be saved

Helm: People can still be responsible for what God “fore-ordains”

JB: Can a person really be responsible for wickedness if they didn’t freely choose it?

Helm: Even though God is the only one who can act unilaterally to make save people, the people who act wickedly are still responsible

Craig: Molinism provides an answer to the problem of why not all people have heard the gospel, because by using middle knowledge he is able to know who would respond to the gospel if they heard it and he places those people in the times and places where they will hear it

Craig: That solution means that NO ONE is lost because they have not heard the gospel

Craig: There is Biblical support for (Acts 17:27) God choosing the times and places where people will live SO THAT they will be led by him and be able to respond to his leading

JB: Is God the author of sin, on Calvinism?

Craig: If Calvinists define providence to mean causal determinism, then he is the cause of every effect including human actions, and he is the one who causes people to sin

Craig: This view (determinism) impugns the character of God

Helm: I don’t think that sovereignty requires determinism

Helm: God has mysterious resources – which I cannot specify – that reconcile his sovereignty with human responsibility for wickedness

JB: But if God is the cause of people doing wrong things, then how can they be responsible for it?

Helm: Well, humans do cause their own actions

Craig: Helm is right to say that God has resources to reconcile God’s sovereignty with free will and human responsibility, and that resource is not an unknown mystery, it’s middle knowledge

Craig: I can affirm everything in the Westminster Confession except for the one clause where they expressly repudiate middle knowledge as the mechanism for reconciling divine sovereignty and free will

Helm: Well, Calvinists have a strong view of sin so that humans cannot respond to God’s leading

Craig: Yes, and that’s why humans need prevenient grace in order to respond to him

Craig: God has to take the initiative and draw people to himself or they cannot be saved, but that grace is resistible, and that’s what the Bible teaches (Acts 7:51), so humans are still responsible if they resist God

Helm: My view of grace is that it is monergistic and irrestible, it is a unilateral action on the part of God, like pulling someone out of an icy pond which they can’t get out of

JB: If humans freely choose to respond to God’s drawing and leading, does that diminish grace?

Helm: Many are called but few are chosen

Craig: Molinism does not require synergism – which is the idea that humans are partly responsible for their salvation

Craig: In Eph 2:8, Scripture is clear that faith opposite to works, and responding to God’s drawing is not meritorious

JB: So receiving a gift is not meritorious?

Craig: It’s the passive acceptance of what someone else has done for you

Helm: But doesn’t this mean that you can lose your salvation, because you can accept and resist the gift of salvation?

Craig: That’s a separate question that Christians can differ on, but if the Holy Spirit indwells a person and seals them, then that would argue for the view that salvation cannot be revoked

JB: Doesn’t Romans 8 teach Calvinism pretty clearly?

Helm: This is called the “golden chain”, and it does support Calvinism

Craig: Actually, this text is no problem for Molinists because the first link in the chain is foreknowledge, which, if it incorporates middle knowledge, is no problem for Molinists

Craig: What God is electing in Romans 8 is a specific group of people that he knows in advance of creating the universe will freely respond to his drawing them to him

Craig: In Acts 4:27-28, it is talking about God’s foreknowledge, which involves and incorporates knowledge of what any individual would freely choose if placed in those circumstances

JB: If God actualizes a set plan with set circumstances for everyone, isn’t that very similar to Calvinism?

Craig: Yes! It’s a strong statement of divine sovereignty

Helm: Foreknowledge doesn’t mean that God knows what people would do, it’s just refering to God “knowing his own mind” about what he wants to do

JB: How do you respond to the fairness of God unilaterally and specifically choosing some people for salvation and choosing other people for damnation (because he refuses to act unilaterally for them)?

Helm: God ordinarily bypasses other people in the Bible, like when he chooses the Jews as his chosen people

Craig: The problem with that is that the Bible clearly teaches that God has a genuine will that all will be saved and he makes a genuine offer of salvation to all people

Craig: Also, just being a Jew and a member of the chosen people doesn’t mean you were saved, because some Jews rebelled against God

Craig: And there were also people outside of the Jewish people who were righteous and in a relationship with God, like Job

Helm: “the fabric of our faith” depends on God’s choice and his not-choice, it is fundamental to the Bible and to God’s character, and choosing them “effectively” (irrestibly and unilaterally)

Helm: The idea of God considering “possible worlds”, some of which are feasible and not feasible, with conflicts between the wills of free creatures in different circumstances, and then actualizing one world that achieve these ends is very messy

Craig: Some worlds may not feasible for God to create, for example a world in which everyone is saved – it is logically possible, but may not be feasible

Craig: God will not exercise any divine coercion to force people to go to Heaven against their own will

Helm: If God chooses a world because it is feasible, then he doesn’t love me directly, he is choosing a world, not individuals

Craig: Well, when God actualizes a world, he specifically knows which individuals will be saved within that world, but without disrespecting free will

Craig: The world isn’t primary, the individuals are primary

Helm: I think that middle knowledge can he included in God’s natural knowledge and free knowledge

Craig: The knowledge of what people would do in different circumstances is based on the freedom of the individuals

JB: Make your conclusions!

Craig: Molinism is a Biblical model for reconciling divine sovereignty with human freedom

Helm: It is intellectually mystifying to introduce this strong view of human freedom and it is not Biblical