I saw that there was a capital punishment case in the news, coming out of Florida. A very handsome bad boy with tattoos on his face murdered two women. Prosecutors are seeking the death penalty. But the judge in the case has received letters from female admirers of the killer arguing against the death penalty. Is it wrong to have the death penalty as a punishment for murderers? What does the Bible say?

First, here’s the case reported by the far-left UK Independent:

Women have been sending letters to a Florida judge begging him to spare the life of a heavily-tattooed convicted killer who brutally murdered two women in 2019.

Wade Wilson, 30, was found guilty last month of killing Kristine Melton, 35, and Diane Ruiz, 43.

The defendant killed the women within hours of each other. He met Melton at a live music bar on 6 October 2019 before strangling her to death at her home in Cape Coral, where her body was discovered, prosecutors said.

The following day, Ruiz was reported missing. She was walking to the bar where she worked when Wilson approached her in a car that he had stolen from Melton’s home and asked her for directions.

Ruiz got in the car, Wilson strangled her and “ran her over until she looked like spaghetti” the court heard.

I thought this part was interesting:

Wilson has also been flooded with love letters, according to the Lee County Sheriff’s Office.

He has received nearly 4,000 messages online 754 photos and 65 letters in the mail, in total. The sheriff’s office said they rejected 163 photos for their “inappropriate nature.”

A sheriff’s office spokesperson told The Independent that “inappropriate” was classed as “sexual organs, content that is deemed indecent or controversial.”

What should Christians think about the death penalty? Reformed Baptist theologian Wayne Grudem did a Sunday school lesson about Bible and capital punishment. Let’s look at it.

About Wayne Grudem:

Grudem holds a BA from Harvard University, a Master of Divinity from Westminster Theological Seminary, and a PhD from the University of Cambridge. In 2001, Grudem became Research Professor of Bible and Theology at Phoenix Seminary. Prior to that, he had taught for 20 years at Trinity Evangelical Divinity School, where he was chairman of the department of Biblical and Systematic Theology.

The MP3 file is here.

The PDF outline is here.

Topics:

• what kinds of crimes might require CP?
• what did God say to Noah about CP?
• what does it mean that man is made in the image of God?
• is CP just about taking revenge?
• what does CP say about the value of human life?
• does CP apply to animals, too?
• could the statements supporting CP be understood as symbolic?
• one purpose of CP is to protecting the public
• another purpose of CP is to deter further wrongdoing
• but the Biblical purpose of CP is to achieve justice by retribution
• does the Pope make a good argument against CP?
• what is the role of civil government in achieving retribution?
• do people in Heaven who are sinless desire God to judge sinners?
• should crimes involving property alone be subject to CP?
• is the Mosaic law relevant for deciding which crimes are capital today?
• should violent crimes where no one dies be subject to CP?
• is CP widespread in the world? why or why not?
• what are some objections to CP from the Bible?
• how do you respond to those objections to CP?
• should civil government also turn the other cheek for all crimes?
• what is the “whole life ethic” and is it Biblical?
• what do academic studies show about the deterrence effect of CP?
• how often have innocent people been executed in the USA?
• should there be a higher burden of proof for CP convictions?

The Bible is awesome because it gives us knowledge about God’s character. How are we supposed to act in a way that is pleasing to God if we don’t know what he thinks of the issues of the day? We won’t know how we are supposed to act unless we know who God is first. And that’s why when we read the Bible we should be looking to find out the truth about who God is.