Here is the question he is answer on his Reasonable Faith web site:
Dr. Craig,
First of all, I appreciate all you have done for the Kingdom of God. I pray you keep up the good work. You are someone I look up to.
I’m taking a philosophy of religion course right now, and it is very fascinating to me. I’m taking the course because I am interested in Christian Apologetics. One aspect of Christian Apologetics is to argue for intelligent design. To my surprise, my professor, who is a Christian, does not believe in intelligent design (ID). I also wanted to point out the fact that in an astronomy class my girlfriend is taking, the professor lectured on how most Christians do not believe in ID.
As I’m pondering on why my Christian professor doesn’t believe in ID and how an astronomy professor lectures on how most Christians don’t believe in ID, I start to question if I even know what ID really is.
I thought that God was the intelligent designer that we are arguing for in Christian Apologetics.
So my questions for you are:
1) What is your definition of intelligent design?
2) Is intelligent design something that Christians should believe in?
3) If Christians should believe in intelligent design, then why do some people not believe in it? Are they just confused on the meaning of intelligent design?
I appreciate your time.
Drew
Here is part of Dr. Craig’s answer:
I think it advisable to capitalize “Intelligent Design” (ID) in order to signal that we are using the words in a technical sense, rather than in the sense accepted by every Christian. Broadly speaking, we may say that ID is a theory of justifiable design inferences. That is to say, it’s a theory which seeks to answer the question: what justifies us in inferring that design is the best explanation of some phenomenon? It is obvious that we make such design inferences all the time. A teacher who finds that a student’s term paper reproduces sections from Wikipedia realizes that this is not the result of chance but of deliberate plagiarism. Archaeologists excavating a site readily discern the difference between the products of sedimentation and metamorphosis and human artifacts. A beachcomber who comes upon a sandcastle recognizes that it’s not the result of the action of the waves and the wind but of intelligent design.
Some of these inferences are so obvious that it never even occurs to us to ask why we are justified in making such inferences to design. But philosophically, it’s no trivial matter to provide a theory of what makes a design inference justified. The theory of Intelligent Design seeks to provide just such an account. As an account of justified design inferences, Intelligent Design theory is of interest to a wide variety of fields: for example, to cryptographers who are trying to discern whether a sequence of letters is just meaningless jibberish or an encoded message; to crime scene investigators who want to determine whether the fire was a result of natural causes or of arson; to searchers for extra-terrestrial intelligence who are trying to make out whether the signal they’re receiving is just random noise or a message from an extra-terrestrial intelligence, and so on and so forth.
ID theorists have offered a number of accounts of what justifies a design inference. Undoubtedly one of the most sophisticated which has been offered comes from the mathematician William Dembski in his book The Design Inference, which appeared in Cambridge University Press’s monograph series on Probability, Induction, and Decision Theory. Dembski argues that a design inference is justified when two conditions are met: first, the event to be explained is extraordinarily improbable and, second, the event corresponds to an independently given pattern.
In its most fundamental sense, then, Intelligent Design is a theory of design inferences which is applicable to a number of diverse fields. While disagreement may exist over which theory of design inference is correct, this is hardly the point at which Intelligent Design encounters heated opposition. Rather controversy arises when the theory of Intelligent Design is applied to the field of biology. For Dembski and other ID theorists have made the controversial claim that biological organisms exhibit just that combination of high improbability and conformity to an independently given pattern that justifies an inference to intelligent design. Accordingly, they maintain that we are justified scientifically in inferring that biological complexity is best explained by Intelligent Design.
We infer design in biology (e.g. – protein sequencing) the same way we infer design in blog posts, computer programs, etc.
This video featuring Stephen Meyer explains ID in 5 minutes: (H/T Evolution News)
If you want to understand intelligent design better, I recommend this lecture by Stephen C. Meyer on the origin of life.
Craig’s “greatest reservation” about ID is that it’s probably a form of philosophy and not a scientific theory. This is excellent. It means that ID should definitely be studied in philosophy class and not in biology class. If Christians would just heed Dr. Craig’s words, then the conflict would disappear. Christian biologists could relax and push ahead with their research.
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The idea of Intelligent Design is certainly philosophical, but the process of detecting and inferring intelligent design is science. In fact, the field of forensic science is almost entirely an application of intelligent design philosophy. And intelligent design also has many applications in biology. Thus, it is entirely reasonable to study intelligent design in biology class.
Oh, and by the way, the idea of naturalism is philosophical, and yet its applications in biology are studied in biology class under the name “evolution.” In fact, it is impossible to keep all philosophy out of science class because science is dependent on underlying philosophy in order to make inferences about the observations and fit them into a broader understanding and even to understand the nature of evidence in the first place.
So no matter how you look at it, Intelligent Design has profound implications for science and can be studied scientifically. It does belong in biology class.
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Oh, good answer Lindsay! Thank you.
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I highly recommend Gerald Schroeder’s Genesis and the Big Bang.
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