Tag Archives: Grace

An analysis of the prosperity gospel by the Mysterious M

Is this the Mysterious M?
Is this the Mysterious M?

Wow, super good post on the prosperity gospel by the “Mysterious M” at Alisha’s blog.

The start:

This is how the Lausanne Theology Working Group, Africa chapter, defined the prosperity gospel at its consultations in Akropong, Ghana:

“We define prosperity gospel as the teaching that believers have a right to the blessings of health and wealth and that they can obtain these blessings through positive confessions of faith and the “sowing of seeds” through the faithful payments of tithes and offerings.” (http://www.christianitytoday.com/ct/2009/decemberweb-only/gc-prosperitystatement.html)

So where does the prosperity gospel come from? And, more importantly, is it true?

For starters, there’s a good bit of wishful thinking behind it. After all, who doesn’t want to be healthy and wealthy? It’s easy to see why this theology is popular. And if you’re poor or in a state of chronic ill health it must appear particularly appealing. But wishful thinking is no basis for truth.

And a great excerpt:

The prosperity gospel undermines the witness of the Church in a world which is already cynical with regard to Christianity. Non-christians see the hypocrisy of teachers who teach it and the gullibility of those who follow them. This further confirms their bias against the true gospel and makes them dismissive of the real thing before they’ve heard it.

Moreover, a fixation on material prosperity as the measure of their faith makes Christians weak when hardship strikes because their unrealistic, unbiblical expectations are not met and they feel let down. Worse still, their appreciation of the core blessings of Christianity (eternity in the presence of God, salvation from sin and judgment, complete renewal, etc.) is dulled by finding their primary joy in peripheral blessing. Most seriously, the teaching of blessing in exchange for sowing a “seed” or some other work undermines the fundamental teaching of grace: the unmerited favour of God towards sinful man.

Is about two pages long printed out, and it’s all muscle, the whole way through! I really like this person’s writing. I actually learned things, but without having to dig through anything that I didn’t like. I love it when women write in a polemical tone – it’s mean like I want to be, but it’s not too mean so that the person she is trying to persuade won’t read the whole thing.

OK, so here’s my take on the piece. Towards the end, she started to talk about how the message of getting prosperity in this life really undermined the point of the gospel, which is about the message of a free gift of forgiveness, reconciliation and relationship to rebels against God, a relationship that goes on after we die. And I started to think about how lately I have been leaving e-mails unopened, and losing my temper, and not helping other Christians with their software projects, and so on – all because I just can’t break away from the need for some selfish time. That’s a sin. It’s failing to do everything I could do.

So I am so glad that when my selfishness stops me from doing everything I could do, that I still have the forgiveness of Jesus to take away those failures to be perfect, and I can start every day brand new, ready to ride into battle to serve the Lord. I want to serve. I’m not always perfect. But because of Jesus, it is OK to fail, and to pick yourself up and try again. I think that earning money is good – and I love saving money, too – but beyond prosperity, I think that every man wants to be a noble knight most of all. And because of Jesus, I can be, even if I fail to be noble all the time, like I should be. No weakness or moral failure in me today takes away God’s willingness to let me ride out in his colors tomorrow. And that has value.

Hmmmn. I wonder if Mysterious M would write anything for us here at the Wintery Knight? But there doesn’t seem to be any way of contacting her. Boo! She’s so… mysterious! But any woman who defends the gospel must be a knight. It’s the law!

Is God the cause of human evil in Calvinism?

Wes over at Reason to Stand thinks so.

The problem:

A Calvinist friend of mine recently asked me the difference between “unwilling” and “unable” and why I consider the two to be mutually exclusive when talking about mankind’s ability to sin or not.

And here is his reply to his friend:

If I am unable I cannot be unwilling because my inability precludes my willingness either way.

[…]If I am unable then I am no better off than a robot preprogrammed to run a certain course and as such I cannot rightly be held accountable for that which I have no control over.

On the other hand, if I am unwilling then I logically have the ability to act in a manner other than that which I choose.

If I am unable to not sin then I cannot logically be held accountable or responsible for choices that are, by definition, beyond my control.

If I am unwilling to not sin then I am not only responsible for my choice but, in light of the holy standard of God, I am unable to bridge the gap I freely created.

[…]The bottom line is that we are either free and responsible or else we are not free and therefore not responsible.

And William Lane Craig and Alvin Plantinga also like middle knowledge. Hmmmn. Wes and Bill Craig and Alvin Plantinga are pretty smart guys.

Related posts

If a Protestant Christian commits suicide, does he still go to Heaven?

ECM is puzzling about things

ECM is actually an extremely intelligent, cultured fellow who reads far more deeply than I do on a wide variety of topics, including philosophy, history and science. He likes to puzzle about difficult questions, and you never know what he will ask from one day to the next.

Today he wanted to know what I thought about Protestants and suicide. In Roman Catholicism, suicide is a mortal sin, so you go straight to Hell since you can’t confess it and do penance for it. [UPDATE: My Catholic commenters say that you might still go to Heaven after some time in Purgatory. However, Protestants don’t believe in Purgatory]. But I didn’t think that that would be the case in Protestantism because we emphasize grace and the sufficiency of Christ’s atonement to cover all sins. But he started to tie me up in knots with his questions, so I just told him to go away.

I still don’t know what the answer is.

Here are the questions:

  • 1) Is suicide a sin in Protestant Christianity?
  • 2) What happens to a Protestant if he commits suicide?
  • 3) How can a Protestant repent of the sin of suicide?
  • 4) Does suicide count as murdering yourself for Protestants?

Please explain to me the right answers in the comments. I really have no idea.

You can also suggest more questions, and I will add them to the list.