His post at Reason to Stand is here.

Excerpt:

When dealing with the doctrine of “original sin” it is important to understand what this doctrine does and does not mean. Simply put, it does mean that because of the sin of Adam and Eve (though, Biblically, the full weight of responsibility for this sin falls on Adam’s shoulders) sinful proclivities have entered into the hearts of men.

[…]What the doctrine of original sin does not mean is that we are all borne owing the debt of sins Adam incurred.

[…]“Original sin”, if understood in the sense that we are guilty of sin from birth logically leads to the untenable conclusion that all children go to hell (unless one holds to the unbiblical stretch known as covenantal theology) for sins they did not freely choose to commit.

Romans 3:23, which tells us that “all have sinned and fall short of the glory of God“, is not a prescriptive phrase, that we will by necessity sin, but rather a descriptive phrase about what we all freely choose to do. Given long enough, after reaching the age of accountability, we will come to know the difference between good and evil and we will freely choose to sin of our own accord.

The fact is that we are actually borne innocent and freely choose to sin thereby breaking ourselves and disqualifying ourselves from participating in a relationship with a holy God.

Do any of my readers have a different understanding of original sin than this one?