From the Los Angeles Times.

Excerpt:

Jonathan Turley is probably not the most popular man right now with supporters of same-sex marriage. The George Washington University law professor has filed a suit challenging the constitutionality of Utah’s anti-polygamy laws — and his argument is based on a landmark 2003 Supreme Court gay rights decision. That’s not good news in the view of most gay rights supporters, who don’t want their cause linked to that of polygamists any more than they want to see parallels drawn with people who engage in incest, bestiality and other taboo sexual practices.

The Utah case involves Kody Brown, his legal wife, Meri Brown, and three other “sister wives.” It’s not actually about marriage, and it doesn’t challenge the right of the state to refuse to issue wedding licenses to polygamous families. The Browns are in court because they fear they will be prosecuted.

The 2003 gay rights case, Lawrence vs. Texas, was also a criminal matter unrelated to same-sex marriage. The court overturned the conviction of two men found to have violated a state law against same-sex sodomy. But in reaching that conclusion, Justice Anthony M. Kennedy offered a paean to intimate relationships defined by sexuality that easily can be transferred to the context of same-sex marriage, and potentially to polygamous marriages as well:

“The case does involve two adults who, with full and mutual consent from each other, engaged in sexual practices common to a homosexual lifestyle. The petitioners are entitled to respect for their private lives. The state cannot demean their existence or control their destiny by making their private sexual conduct a crime. Their right to liberty under the [Constitution’s] due process clause gives them the full right to engage in their conduct without intervention of the government.”

Kennedy emphasized in Lawrence that same-sex marriage wasn’t before the court. Similarly, in an interview with the New York Times, Turley suggested that decriminalizing polygamy will not inevitably lead to a movement for polygamous marriage.

This is what happens every time with liberal social policies like no-fault divorce, etc. First, offended victims of the mean, judgmental Christians are trotted out and sobbed over. Second, we are assured that de-criminalizing behaviors that the mean, judgmental Christians oppose will not hurt anyone. Third, Christians themselves abandon morality and support decriminalizing the behaviors because they they are more concerned about the sob stories of the “victims” than assessing the consequences of policy/law changes. Fourth, the predictable consequences of normalizing the behaviors are labeled as “unexpected” and require higher taxes and social programs to “fix”. It all starts with people who just don’t want to be told “no” – they just don’t like moral boundaries. And they don’t care who is harmed.