What is it really like for a young woman to regret her gender transition?

A few months ago, I blogged about this British woman who sued the NHS  after they transitioned her when she was still very young. At 16, the NHS gave her puberty blockers and testosterone injections. At age 20, they gave her a double masectomy. She regretted what they did to her, and won a case against them in court. She’s posted an article at Persuasion telling her side of the story.

Excerpt:

From the earliest days, my home life was unhappy. My parents—a white Englishwoman and a black American who got together while he was in Britain with the U.S. Air Force—divorced when I was about 5. My mother, who was on welfare, descended into alcoholism and mental illness. Although my father remained in England, he was emotionally distant to me and my younger sister.

I was a classic tomboy, which was one of the healthier parts of my early life in Letchworth, a town of about 30,000 people, an hour outside London. Early in childhood, I was accepted by the boys—I dressed in typically boy clothing and was athletic. I never had an issue with my gender; it wasn’t on my mind.

Then puberty hit, and everything changed for the worse. A lot of teenagers, especially girls, have a hard time with puberty, but I didn’t know this. I thought I was the only one who hated how my hips and breasts were growing. Then my periods started, and they were disabling. I was often in pain and drained of energy.

Also, I could no longer pass as “one of the boys,” so lost my community of male friends. But I didn’t feel I really belonged with the girls either. My mother’s alcoholism had gotten so bad that I didn’t want to bring friends home. Eventually, I had no friends to invite. I became more alienated and solitary. I had been moving a lot too, and I had to start over at different schools, which compounded my problems.

By the time I was 14, I was severely depressed and had given up: I stopped going to school; I stopped going outside. I just stayed in my room, avoiding my mother, playing video games, getting lost in my favorite music, and surfing the internet.

You know, the first thing I would do with a girl like this is get her to talk to a doctor about what she should expect. Maybe get her some medication to ease some of the puberty troubles. But mainly, just spend some time with her, talking to her, playing with her, and so on. But really the most important thing would be to tell her the truth about where she stood in terms of value, meaning and purpose. After all – how sad can you really be if Jesus gave his life for you, and has very important work for you to do? Young people seem to put so much emphasis on what their peers think of them, but on a Christian worldview, that doesn’t matter at all. What matters is what God thinks of you, and what he thinks is based on your character inside, not on how you look. He’s not selfish.

More:

Around the end of that first year post-surgery, something started happening: My brain was maturing. I thought about how I’d gotten where I was, and gave myself questions to contemplate. A big one was: “What makes me a man?”

I started realizing how many flaws there had been in my thought process, and how they had interacted with claims about gender that are increasingly found in the larger culture and that have been adopted at the Tavistock.

[…]I was also concerned about the effect my transition would have on my ability to find a sexual partner.

Then there was the fact that no one really knew the long-term effects of the treatment. For instance, the puberty blockers and testosterone caused me to have to deal with vaginal atrophy, a thinning and fragility of the vaginal walls that normally occurs after menopause. I started feeling really bad about myself again.

[…]Five years after beginning my medical transition to becoming male, I began the process of detransitioning. A lot of trans men talk about how you can’t cry with a high dose of testosterone in your body, and this affected me too: I couldn’t release my emotions. One of the first signs that I was becoming Keira again was that—thankfully, at last—I was able to cry. And I had a lot to cry about.

The consequences of what happened to me have been profound: possible infertility, loss of my breasts and inability to breastfeed, atrophied genitals, a permanently changed voice, facial hair. When I was seen at the Tavistock clinic, I had so many issues that it was comforting to think I really had only one that needed solving: I was a male in a female body. But it was the job of the professionals to consider all my co-morbidities, not just to affirm my naïve hope that everything could be solved with hormones and surgery.

Her article has a lot more information about her experiences with the NHS, and her court case. But what I wanted you guys to see was how important it is to not let children just say “I want this”, which is something they saw on TV, or heard from their peers, or read online. Instead, you need to find out what problem they are really trying to solve. Once upon a time, Christians thought that the Christian worldview and a relationship with God in Christ was the most important thing you had to offer people who were in distress. What happened to that? When did we stop offering truth, and start offering disinterested agreement and shallow affirmation? Did we just want to feel good and have people think we were “nice”?

Which population group is most likely to reject heterosexual relationships?

The Federalist reports:

A new Gallup poll published on Feb. 24 shows 1 in 6 Gen Z adults identify as LGBT. These results represent a remarkable jump from 2017, when 4.5 percent of Americans identified as LGBT, a number that has now risen to 5.6 percent just three years later.

The increase is indeed dramatic, yet it doesn’t fully tell the whole story. Why? While the population of Americans identifying as LGBT has risen steadily since 2012, last year the question was expanded from a simple “yes” or “no” to LGBT identity to include specific categories to choose from. Only one identity group showed a dramatic increase: bisexual women.

[…]One in ten high school students identify as LGBT. Of these, 75 percent are female, and 77 percent identify as bisexual. As detailed by the Washington Post, the Williams Institute at the University of California at Los Angeles has found that 35 percent of LGBT adults are bisexual women.

Further, Hammack argues that his research shows young women are more likely to identify as “non-binary” or “gender-fluid.”

I’m going to have something to say about this in a minute, but for now just note that it’s young women who are the ones who are most likely to abandon natural marriage, traditional families and complementary sex roles.

More:

As Abigail Shrier discussed in great detail with in-depth research in her book, “Irreversible Damage: The Transgender Craze Seducing Our Daughters,” the power of social contagion and peer group identity is important to consider:

Between 2016 and 2017, the number of gender surgeries for natal females in the US quadrupled; in the UK, the rates of gender dysphoria for teenage girls are up 4,400 percent over the previous decade.

Indeed, as 16-year-old Jasper Swartz — who identifies as non-binary — expressed to the Washington Post, all of her friends are “queer in some way.”

Rather than reflecting the natural progression of openness to human variation in sexuality and gender identity, it seems to better reflect a pop culture fad to be included in the LGBT spectrum in any way possible. This seems especially true for younger people, who are inundated with LGBT education, culture, and positivity and, as Abigail discusses in her book, find meaning in being different, unique, and rebellious, along with their friends. As indicated by the Gallup survey, as people age, their identities become more stable and bisexuality drops significantly.

[…]For young women seeking identity and being part of a special or important group, all they have to do is cut their hair short, dress like a boy, and declare themselves non-binary or bisexual to gain instant victimhood status and self-validation. If it becomes too much and they still get the exciting thrill of being LGBT, they can always slip back into safer roles.

So, my suspicion is that young women are more vulnerable to this for two reasons. One, young women are more likely to determine their beliefs by deciding what makes them feel good. And two, young women are more likely to determine their beliefs by what makes them look good to their peer group. They’re not reading non-fiction, and forming a worldview that’s bound by logic and evidence. They like fiction. They like entertainment. They’re not even embracing their values based on their future goals. Their long-term goals might be to marry and have security and family. But they’re not taking steps towards that right now. Right now, they’re just doing what feels good in the moment. They’re adapting to their peers, and the culture at large, rather than thinking for themselves.

Young people seem to like gay marriage more than they like individual liberties
Young women like LGBT lifestyles more than they like natural marriage and family

In fact, there have been studies on how these ideas spread, and that’s exactly what they found – young women are the ones who swallow this, and for reasons of feelings and peer approval. It’s a social benefit to claim to be a minority sexual identity. Our culture has set it up so that you get prestige and sympathy for this. You get to play the victim, and everyone has to be nice to you. And you’re so interesting! So sophisticated. To young women, it’s an offer they can’t refuse – so they don’t.

Knight and Rose Show – Episode 15: Desert Rose’s Favorite Bible Passages

Welcome to episode 15 of the Knight and Rose podcast! In this episode, Wintery Knight asks Desert Rose about her favorite passages from the Bible. If you like this episode, please subscribe to the podcast, and subscribe to our Youtube channel. We would appreciate it if you left us a 5-star review on Apple Podcasts or Spotify.

Podcast description:

Christian apologists Wintery Knight and Desert Rose discuss apologetics, policy, culture, relationships, and more. Each episode equips you with evidence you can use to boldly engage anyone, anywhere. We train our listeners to become Christian secret agents. Action and adventure guaranteed. 30-45 minutes per episode. New episode every week.

Episode 15:

Episode  Summary:

Wintery Knight and Desert Rose discuss 5 Bible passages that made WK the man he is today. WK introduces each passage by explaining the context in his life where the passage became meaningful to him. WK talks about his growth as a Christian. Desert Rose comments on each of the passages as well.

Speaker biographies

Wintery Knight is a black legal immigrant. He is a senior software engineer by day, and an amateur Christian apologist by night. He has been blogging at winteryknight.com since January of 2009, covering news, policy and Christian worldview issues.

Desert Rose did her undergraduate degree in public policy, and then worked for a conservative Washington lobbyist organization. She also has a graduate degree from a prestigious evangelical seminary. She is active in Christian apologetics as a speaker, author, and teacher.

Notes:

I said that I listened to R.C. Sproul’s “Tabletalk” podcast. Tabletalk is the Ligonier magazine! The podcast I used to listen to was called “Renewing Your Mind With R. C. Sproul”.

Podcast RSS feed:

https://feed.podbean.com/knightandrose/feed.xml

You can use this to subscribe to the podcast from your phone or tablet. I use the open-source AntennaPod app on my Android phone.

Podcast channel pages:

Video channel pages:

Music attribution:

Strength Of The Titans by Kevin MacLeod
Link: https://incompetech.filmmusic.io/song/5744-strength-of-the-titans
License: https://filmmusic.io/standard-license