New study: Significant parallels found between anorexia and gender dysphoria

A common objection against transgenderism by biological realists is to make a parallel argument from anorexia. Conservatives say “we wouldn’t want to help a skinny anorexic person lose weight because they thought they were too fat, would we?” Transgender activists reply that these two things are completely different. Who is right? Well, now we have a peer reviewed study to help us decide.

The new study was published in the peer-reviewed journal Sexuaologie, which is the journal of the German Society for Sexual Medicine, Sexual Therapy and Sexual Science/DGSMTW.

The Society for Evidence-Based Gender Medicine reported on it:

A new publication* in Sexuologie (the journal of the German Society for Sexual Medicine, Sexual Therapy and Sexual Science/DGSMTW) takes on the issue of the sharp rise in transgender identification in adolescent females, which remains poorly understood. The authors, Korte and Gille, present an intriguing hypothesis for this novel phenomenon, comparing and contrasting gender dysphoria to anorexia nervosa, and finding a number of important similarities. The authors conclude that clinicians working with gender-dysphoric adolescents must familiarize themselves with the complex dynamics of female adolescent development, and that trans-affirmative medical interventions should not be considered until adolescent development is complete.

SEGM got permission to post the full English language translation of the study, but I didn’t. So you have to click through to read it.

But here’s the interesting part of SEGM’s synopsis of the paper:

Drawing on their clinical work with such patients, Korte and Gille observe that trans identification in adolescent girls may reflect the desire to circumvent the challenges of female adolescence rather than a deep identification with maleness. They note that “although there is pronounced rejection of the female body and/or the female gender role,” there is frequently no pronounced desire for the primary or even secondary physical characteristics of the opposite sex.

[…]The authors note several similarities between anorexia and gender dysphoria. Both involve body image disorders where  aggression is “turned against one’s own self, inward, but also outward, against important others.” The authors note:

…in both anorexic eating disorders and gender identity disorders (gender dysphoria), relatives, especially parents, are exposed to strong feelings of helplessness and powerlessness in addition to the massive feelings of guilt and failure that often arise. In both disorders, this sometimes exacerbates the symptoms” of the … patient within a correspondingly pathological relationship dynamic.”

Korte and Gille conclude by outlining concrete steps that pediatricians, child and adolescent psychiatrists, gynecologists, and other medical providers can take to help girls navigate puberty in a way that averts or mitigates these developmental crises. They caution clinicians that in the vast majority of cases of gender dysphoria arising around adolescence, it is likely temporary and represents a maturation crisis or insecurity of ‘sexual, rather than gender identity.”

The authors criticize the “trans-affirmative” (gender-affirming) model of care for adolescents, which is focused on the provision of physical body modifications, as inconsistent with the principles of adolescent development. They highlight the importance of addressing adolescent gender dysphoria within a developmental framework, recognizing the complexity of adolescent experiences and the need for tailored interventions that address underlying conflicts and promote adaptive coping strategies.

I think this study is very helpful for understanding what’s really going on in the mind of young people when they reject their own gender.

In the most recent episode of Knight and Rose, Rose and I were talking about how to be more bold when discussing controversial issues. Our advice was to be the smartest person in the room. I remember when homosexuality was becoming a big issue, I went out and read a whole bunch of books about it, from people like Jeffrey Satinover and Charles Socarides. It’s similar to how I am handling transgenderism now.

Christians should always be the smartest people in the room when these topics come up. Nobody should be listening to the “compassionate” virtue signalers, who just want to jump to affirmation and approval. And the way you beat those people is by asking them a few simple questions about what they know, to show that they aren’t operating from knowledge at all.

The doctors and the surgeons are often just trying to hook a young person onto constant surgeries, drugs and treatments. They want money, lots of money. All you have to do is to ask them what liability they have if their treatment results in regret and the desire to detransition. Is there a warranty? Of course not. Would they put their promises about “pauses” and “rollbacks” in writing? Of course they won’t.

What about the emotion-based friends and relatives? All you have to do is ask them about technical issues. What are the long-term effects of these drugs? How much does it cost? How painful is it? Are there permanent effects? They are supporting the transition because they want to feel good. They want to be liked. When you ask them knowledge questions, the children can see that the feelings-based adults are only serving themselves.

It’s much better to discuss these issues by pointing out the long-term consequences of decisions. Of course young people have feelings. Of course they want to act on those feelings. But young people also need to hear from people who understand what is further down the road. They don’t know that, and they need to rely on adults who know for help. Not the greedy health care workers. And not the low-self-esteem feelings-based crowd.

Knight and Rose Show #54: Guillermo Gonzalez: The Privileged Planet

Welcome to episode 54 of the Knight and Rose podcast! In this episode, Wintery Knight and Desert Rose interview Dr. Guillermo Gonzalez, co-author of the new 20th Anniversary Edition of “The Privileged Planet”. If you like this episode, please subscribe to the podcast, and subscribe to our YouTube channel. We would appreciate it if you left us a 5-star review on Apple Podcasts or Spotify.

Podcast description:

Christian apologists Wintery Knight and Desert Rose discuss apologetics, policy, culture, relationships, and more. Each episode equips you with evidence you can use to boldly engage anyone, anywhere. We train our listeners to become Christian secret agents. Action and adventure guaranteed. 30-45 minutes per episode. New episode every week.

Episode summary:

Wintery Knight and Desert Rose welcome Dr. Guillermo Gonzalez to discuss the new 20th anniversary edition of “The Privileged Planet”. Guillermo explains the book’s thesis, and gives examples of the link between habitability and measurability from our planet, solar system, and galaxy. Guillermo responds to arguments against design, and talks about getting into trouble with opponents of design on campus.

Outline and transcript

Here is a transcript of the show (with timestamps) provided by TurboScribe AI. TurboScribe AI allows you to translate the transcript into many, many different languages. You can also export the transcript into many different formats, with optional timestamps.

Episode 54:

Speaker biographies

Guillermo Gonzalez is a Senior Fellow at Discovery Institute’s Center for Science and Culture. He received his Ph.D. in Astronomy in 1993 from the University of Washington. He has done post-doctoral work at the University of Texas, Austin and at the University of Washington. He has taught astronomy and physics courses at the University of Washington, Iowa State University, Grove City College, and Ball State University. He is a world-class expert on the astrophysical requirements for habitability and on habitable zones and a co-founder of the “Galactic Habitable Zone” concept, which captured the October 2001 cover story of Scientific American. Gonzalez has also published over 90 articles in refereed astronomy and astrophysical journals. He also is the co-author of the second edition of Observational Astronomy, an advanced college astronomy textbook.

Wintery Knight is a black legal immigrant. He is a senior software engineer by day, and an amateur Christian apologist by night. He has been blogging at winteryknight.com since January of 2009, covering news, policy and Christian worldview issues.

Desert Rose did her undergraduate degree in public policy, and then worked for a conservative Washington lobbyist organization. She also has a graduate degree from a prestigious evangelical seminary. She is active in Christian apologetics as a speaker, author, and teacher.

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Music attribution:

Strength Of The Titans by Kevin MacLeod
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Pro-abortion woman shocked that pro-abortion man she chose slapped her

One of the funniest things about young, unmarried women is the way that they choose men who have no morals, and then they’re shocked when those men treat them poorly. In today’s post, we’ll look at a secular leftist woman, who deliberately chooses to have a relationship with a famous secular leftist man. And you know this famous secular leftist man, it’s Kamala Harris’ husband.

Here’s the story from the New York Post:

A former girlfriend of second gentleman Doug Emhoff said she was left “embarrassed and humiliated” when he slapped her following a gala dinner at the 2012 Cannes Film Festival in the South of France — adding that the husband of Vice President Kamala Harris has maintained a “completely fabricated persona” as a public figure.

The woman, a New York attorney identified only as “Jane,” told the Daily Mail in an interview published Thursday she was trying to hand a valet the equivalent of $100 to get her and Emhoff to the head of a taxi line when her beau struck.

“As I’m talking to him, Doug got out of the line, comes up, turns me around by my right shoulder. I’m completely caught off guard, I’m not bracing, I’m in four inch heels, wearing a full-length gown and it’s between 2-3 a.m.,” she told the outlet. “He slaps me so hard I spin around, and I’m in utter shock.”

“There had been no fight, no argument,” she added. “In that moment, his mask had dropped and I saw his dark side.”

What’s funny about these secular left women is that they choose secular men who think that the best way to get out of an unwanted pregnancy is murder. Somehow, they expect that the murder-supporting man will treat them well.

Oh, and there is more slapping in the article:

Jane claimed she already had reservations about Emhoff, now 60, after he admitted he had cheated on his first wife, Kerstin Mackin, with Najen Naylor, the nanny of Emhoff’s daughter Ella — getting the woman pregnant in the process.

“All I did was ask him one question, and he told me the whole story,” she said, recalling the conversation in April 2012. “He’s telling me this very casually like it’s no big deal. He yelled at her. He never said he hit her, but he said he got really angry with her, and she subsequently claimed that whatever he did caused her to lose the pregnancy.”

He may be a misogynist, but he’s a pro-abortion misogynist, so he’s a “good man”:

The Daily Mail previously reported on accusations from the future second gentleman’s former colleagues at Venable that he was “inappropriate” and “misogynistic” toward his female colleagues.

A 2019 lawsuit obtained by The Post charged that Emhoff hired an assistant named “Katya” who was widely considered unqualified but was “young, attractive and friendly with the powerful men in the office.”

And if you show these secular left women a different man – one who is conservative and Christian, and who doesn’t believe in sex before marriage – then they will say that that man is “bad”. The best men, the secular leftist women will tell you, are the ones who don’t have any morals at all.

This is actually a really big problem for young, unmarried women these days.

You might have heard by now that young, unmarried women are becoming more and more leftist in their policy views.

Here’s the far-left UK Independent to explain:

An analysis of survey data from across the developing world had found that “a new global gender divide” is emerging. The analysis, conducted by the Financial Times’ John Burn-Murdoch, showed that the developed world’s young women have rapidly become more liberal. Young men, however, have either become more conservative (as in the US) or been much slower to become more progressive (as in the UK).

And young, unmarried women are becoming less and less religious.

Here’s the far-left New York Times to explain: (archived)

For the first time in modern American history, young men are now more religious than their female peers. They attend services more often and are more likely to identify as religious.

“We’ve never seen it before,” Ryan Burge, an associate professor of political science at Eastern Illinois University, said of the flip.

Among Generation Z Christians, this dynamic is playing out in a stark way: The men are staying in church, while the women are leaving at a remarkable clip.

What should we make of this trend of young, unmarried women becoming more secular and leftist, and then being shocked when the secular left men they deliberately choose treat them poorly? Will anyone tell them that the root cause of their problems with men is their own worldviews, and their own choices based on those worldviews? Who is brave enough to tell young women that they have to accept responsibility for the results of their own choices?