Category Archives: News

IKEA fires Christian employee for refusing to use transgender pronouns

Things are getting much better in corporate America these days. DEI hiring standards are declining, LGBT support during “pride month” declined. It’s much easier for Christian employees to be who they are, without being shamed, coerced and even fired for taking Jesus seriously. But not every company sees it that way. And it’s happening in Indiana, of all places.

Here’s the story from The Federalist:

An Indiana IKEA employee was fired after refusing to call his co-worker “they/them” and filed an official complaint due to “unlawful termination,” the Indiana Family Institute said in a Wednesday press release.

Steven Ressler, a “devout Christian who believes there are only two genders” and who’s worked at IKEA since 2019, was under investigation in December for “misgendering” his co-worker. Soon after, Ressler filed for a “religious accommodation request” to “inform my employer of my religious beliefs and engage in the interactive process in good faith,” the press release said.

Three days after filing the religious exemption, Ressler was fired on the basis of “misgendering,” the press release said.

The article notes that Ressler has filed a complaint with both the U.S. Equal Employment Opportunity Commission (EEOC) and the Indiana Civil Rights Commission.

On the face of it, I would expect his complain to easily succeed. First amendment rights protect you from compelled speech. Now, I expect that if the Biden-Harris regime was still in control, that the government would side with the corporation against the individual. But now there’s a new sheriff in town.

The article notes that this isn’t the first time that IKEA has trampled the rights of Christian employees:

IKEA, the Swedish furniture and home goods store, has a page on their website on how to be “an everyday ally” and “mak[e] space” for the “LGBTQIA+ community.”

In 2019, a former Catholic IKEA employee in Poland sued IKEA after being fired for not taking down Bible verses rebuking homosexuality he posted on IKEA’s article for “International Day Against Homophobia and Transphobia.”

Now, I’m not sure if you knew about this, but IKEA furniture has actually sold people dangerous furniture. Their products have actually killed people in the past.

Check out this article from Home Furnishings Association:

IKEA recalled millions of chests and dressers in June 2016 because of tip-over hazards. It repeated the recall announcement in November 2017.

In between, on May 24, 2017, an IKEA dresser toppled over on 2-year-old Jozef Dudek in his Buena Park, Calif., bedroom. The blow injured the child’s neck, causing him to suffocate.

Monday, a law firm representing Jozef’s parents reported that IKEA agreed to pay $46 million in damages, “believed to be the largest child wrongful death recovery in American history,” the firm stated. The settlement “includes non-monetary terms intended to protect other children from IKEA furniture tip-over incidents.”

A lawsuit filed in 2018 alleged that IKEA knew of many injuries and deaths associated with tip-overs of the MALM line of dressers prior to Jozef’s death but failed to take adequate measures to improve the safety and stability of its products.

I’m trying to be very wise these days about where I buy things. So, I’ll remember what IKEA did to Christians when I’m shopping for whatever it is they sell. I’ll also remember their past sales of dangerous products when I’m choosing where to shop. I’m sure I can find something more respectful of free speech and religious liberty from a smaller store in my red state.

New study: more sexual experience does not make you a better relationship partner

Today, most young people think that they are building up their relationship resumes by having casual sex. They think that they are elevating their value proposition to a marriage partner by having casual sex, and all that comes with it – the lack of emotional bond, the lack of commitment, the lack of partnership, the painful break-ups, the decline of trust, etc. But what does the research say?

Here’s the report from Institute for Family Studies about the new study.

Methodology:

Our findings are based on a new study using data from The National Couples and Pornography Study. The data sample was collected independently by Qualtrics from their existing data panel during 2020. It consists of 3,750 individuals in committed couple relationships, including 1,942 married adults, on whom we focused in this study. The demographically diverse sample was recruited from across the U.S. based on quotas for age, race, education level, and geographic region.

We examined the effects of sexual experience on marriage across four married groups:

  • Group 1: Inexperienced – These are individuals who were sexually inexperienced prior to marriage and who have only had sex with their spouse (19.5% of the sample).

  • Group 2: Less Experienced – These were individuals with between 2 to 4 lifetime sexual partners before marriage, which is less sexual experience than the average adult in the sample (33.4% of the sample).

  • Group 3: More Experienced – These are individuals who reported a total number of 5 to 9 lifetime sexual partners. This is the group that captures the average person in the sample (24.4% of the sample).

  • Group 4: Highly Experienced – The final group includes those who reported 10 or more total lifetime sexual partners. This group made up 22.7% of the sample.

Now let’s look at the findings, starting with relationship satisfaction:

Sexually inexperienced couples have the highest levels of relationship satisfaction. 

While over 1 in 5 spouses in the Inexperienced group were likely to report a very high level of relationship satisfaction, only 1 in 7 of those in the More Experienced group were likely to report the same level of satisfaction. This dropped even further for those in the Highly Experienced group, with less than 1 in 10 of spouses reporting that they are very satisfied with their marriage. Thus, sexually inexperienced spouses are more than twice as likely to report that they are highly satisfied with their marriages than are spouses with high levels of sexual experience (see Figure 1).

And the findings about marital stability:

Having multiple sexual partners before marriage is strongly associated with lower marital stability. 

Similar to other studies, we found that sexual experience prior to marriage is correlated with lower stability in marriage and a greater likelihood of divorce. Specifically, we found that inexperienced men and women who have only had sex with their spouse have a nearly 45% chance of reporting a very high level of relationship stability in their marriage, whereas only 25% of married individuals with 5 to 9 lifetime sex partners, and only 14% of married individuals with 10 or more lifetime sex partners report a similarly high level of relationship stability.

And the findings about sexual satisfaction and emotional connection:

Spouses who have only had sex with their current spouse have the highest levels of sexual satisfaction and emotional connection in their marriage.

Nearly 1 in 5 married men and women who have only had sex with their spouse report that they are “very satisfied” with multiple aspects of their sexual relationship. In comparison, only 1 in 10 married men and women who are “highly sexually experienced” (meaning they had 10 or more sexual partners before marriage) report similar levels of sexual satisfaction (see Figure 3). Also, nearly 80% of married individuals who were sexually inexperienced before marriage report the highest level of emotional closeness in their marriage, which is more than 20% higher than individuals who have had multiple sexual partners.

Now let me give my comments about this.

I follow a lot of content that features young people talking about sex in relationships. The dominant view among young people is that they are becoming better relationship partners when they engage in casual sex. They say that they are learning about their own needs, and about what to look in other people so that their needs will be met. They think that more casual sex is like more work experience on a resume, and that this is what marriage-minded people of the opposite sex will be impressed with. They think that their Sexual Revolution approach to sex is going to lead to more stability, more relationship satisfaction, more emotional connection, and more sexual satisfaction.

So the first thing is that the research falsifies this. And you can see how this works by just thinking about the break-ups. Break-ups have the effect of making people look for the exits in relationships. Instead of committing first, and then taking responsibility to build and maintain the relationship, they are looking to get out of it to avoid being hurt. And they are always trying to make sure that their needs are met, and avoiding committing too much to the other person. They neither know nor care what the other person is trying to achieve, and they aren’t engaged in helping them to do that.

Also, consider that most young people are not forming their beliefs with knowledge that is likely to make them a better person. Concepts that are familiar to experienced Christians such as forgiveness and self-sacrificial love are nowhere in their worldviews. Biblical Christianity provides a rational basis for loving a spouse well, even when you don’t feel like it. Which is very useful in a marriage. They have a pretty self-serving view Christianity, something like “don’t judge” and “listen for the voice of God telling you his plan to make you happy”.

Instead their views are being formed by radical feminism, popular culture, celebrity worship, materialism, an almost fanatical focus on judging people by appearances, being led by feelings and peer-approval, etc. They expect to have stability and quality in a relationship where skills like forgiveness, self-denial, delayed gratification, planning, achieving goals together, etc. are critical. Imagine wanting to retire early. Is someone on the path to early retirement if they are guided entirely by their feelings? If they do only what feels good “in the moment”? If none of the peers who influence them have achieved this goal? Today, relationships are just a case of the blind leading the blind. It doesn’t work.

Utilitarianism and the Moral Life by J. P. Moreland

I found this essay on After All, but it looks like their site is not working well, so I’m just going to steal it and post it here, in case it disappears completely. This is one of my favorite short essays on utilitarianism, and it’s a wonder that the thing can’t stay up somewhere. Well, it will have a home here now. I’d be surprised to see anyone else be this awesome in a measly 1000 words as Dr. Moreland is below.

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Utilitarianism and the Moral Life

What Is Utilitarianism?

Utilitarianism (also called consequentialism) is a moral theory developed and refined in the modern world by Jeremy Bentham (1748-1832) and John Stuart Mill (1806-1873). It can be defined as follows:

An action or moral rule is right if and only if it maximizes the amount of nonmoral good produced in the consequences that result from doing that act or following that rule compared with other acts or rules open to the agent.

By focusing on three features of utilitarianism, we can clarify this definition.

(1) Utilitarian theories of value.

What is a nonmoral good? Utilitarians deny that there are any moral actions or rules that are intrinsically right or wrong. But they do believe in objective values that are nonmoral.

Hedonistic utilitarians say that the only intrinsic good is pleasure and the avoidance of pain. Quantitative hedonists (Bentham) say that the amount of pleasure and pain is the only thing that matters in deciding between two courses of action, I should do the one that produces the greatest amount of pleasure and the least amount of pain (measured by factors like the duration and intensity of the pleasure). Qualitative hedonists (Mill) say that pleasure is the only intrinsic good, but the type of pleasure is what is important, not the amount. They would rank pleasures that come from reading, art, and friendship as more valuable than those that come from, say, a full stomach.

Pluralistic utilitarians
say there are a number of things that have intrinsic, nonmoral value: pleasure, friendship, health, knowledge, freedom, peace, security, and so forth. For pluralists, it is not just the pleasure that comes from friendship that has value but also friendship itself.

Currently, the most popular utilitarian view of value is subjective preference utilitarianism. This position says it is presumptuous and impossible to specify things that have intrinsic nonmoral worth. So, they claim, intrinsic value ought to be defined as that which each individual subjectively desires or wants, provided these do not harm others. Unfortunately, this view collapses into moral relativism.

(2) Utilitarians and maximizing utility.

Utilitarians use the term utility to stand for whatever good they are seeking to produce as consequences of a moral action (e.g., “pleasure” for the hedonist, “satisfaction of subjective preference” for others). They see morality in a means-to-ends way. The sole value of a moral action or rule is the utility of its consequences. Moral action should maximize utility. This can be interpreted in different ways, but many utilitarians embrace the following: the correct moral action or rule is the one that produces the greatest amount of utility for the greatest number of people.

(3) Two forms of utilitarianism: act utilitarianism and rule utilitarianism.

According to act utilitarianism, an act is right if and only if no other act available maximizes utility more than the act in question. Here, each new moral situation is evaluated on its own, and moral rules like “don’t steal” or “don’t break promises” are secondary The moral agent must weigh available alternatives and choose the one that produces the best consequences. Rule utilitarianism says that correct moral actions are done in keeping with correct moral rules, However, no moral rule is intrinsically right or wrong. Rather, a correct moral rule is one that would maximize utility if most people followed it as opposed to following an alternative rule. Here, alternative rules (e.g., “don’t lie” vs. “don’t lie unless doing so would enhance friendship”) are compared for their consequences, not specific actions.

What Is Wrong with Utilitarianism?

Several objections show the inadequacy of utilitarianism as a normative moral theory.

First, utilitarianism can be used to justify actions that are clearly immoral. Consider the case of a severely deformed fetus. The child is certain to live a brief, albeit painless life. He or she will make no contribution to society. Society, however, will bear great expense. Doctors and other caregivers will invest time, emotion, and effort in adding mere hours to the baby’s life. The parents will know and love the child only long enough to be heartbroken at the inevitable loss. An abortion negates all those “utility” losses. There is no positive utility lost. Many of the same costs are involved in the care of the terminally ill elderly. They too may suffer no pain, but they may offer no benefit to society. In balancing positives and negatives, and excluding from the equation the objective sacredness of all human life, we arrive at morally repugnant decisions. Here deontological and virtue ethics steer us clear of what is easier to what is right.

Second, in a similar way, utilitarianism denies the existence of supererogatory acts. These are acts of moral heroism that are not morally obligatory but are still praiseworthy. Examples would be giving 75 percent of your income to the poor or throwing yourself on a bomb to save a stranger. Consider the bomb example. You have two choices — throwing yourself on the bomb or not doing so. Each choice would have consequences and, according to utilitarianism, you are morally obligated to do one or the other depending on which option maximized utility. Thus, there is no room for acts that go beyond the call of morality.

Third, utilitarianism has an inadequate view of human rights and human dignity. If enslaving a minority of people, say by a lottery, would produce the greatest good for the greatest number, or if conceiving children only to harvest their parts would do the same, then these could he justified in a utilitarian scheme. But enslavement and abortion violate individual rights and treat people as a means to an end, not as creatures with intrinsic dignity as human beings. If acts of abortion, active euthanasia, physician-assisted suicide, and so forth maximize utility, then they are morally obligatory for the utilitarian. But any moral system that makes abortion and suicide morally obligatory is surely flawed.

Finally, utilitarianism has an inadequate view of motives and character. We should praise good motives and seek good character because such motives and character are intrinsically valuable. But utilitarianism implies that the only reason we should praise good motives instead of bad ones, or seek good character instead of bad character, is because such acts would maximize utility. But this has the cart before the horse. We should praise good motives and blame bad ones because they are good or bad, not because such acts of praising and blaming produce good consequences.

In sum, it should be clear that utilitarianism is an inadequate moral theory. Unfortunately, ours is a pragmatic culture and utilitarianism is on the rise. But for those of us who follow Christ, a combination of virtue and deontological ethics is a more adequate view of common sense morality found in natural law and of the moral vision contained in the Bible.