Category Archives: News

New survey: high school boys twice as likely to be conservative than girls

Did you know that women tend to be further to the left than men? According to surveys, women are more leftist than men on abortion, same-sex marriage, and a host of other policies. I’ll show you a few surveys below. But even more interesting is that there is a link between support for leftist policies, and higher mental illness. Let’s take a look at it.

First, here is an article from The Hill:

Forty-four percent of young women counted themselves liberal in 2021, compared to 25 percent of young men, according to Gallup Poll data analyzed by the Survey Center on American Life. The gender gap is the largest recorded in 24 years of polling. The finding culminates years of rising liberalism among women ages 18 to 29, without any increase among their male peers.

That article is a bit old, here’s a new one from this week in The Post Millennial:

In annual surveys over the last few years, data pulled from Monitoring the Future has shown that about a quarter of high school seniors identify as conservative or very conservative. Only 13 percent of the 12th grade boys identify as liberal.

[…]The graph excludes moderate students, but of those high school seniors that do identify politically, around 65 percent of boys were conservative while only around 31 percent of girls identified that way.

According to surveys, young women are also more likely to support abortion under any circumstances (40 to 27) and more likely to support same-sex marriage than men.

I don’t support abortion because I favor the rights of unborn babies over the happiness of adults. I don’t support same-sex marriage because studies show children do better when they are raised by a mother and a father. And I think that’s why most of these men are with me, they follow that same reasoning, and side with the children against the adults.

I thought this part of the article was interesting:

As one Politico analyst put it, “Democrats have a masculinity problem.” Citing trends among black and Latino voters, the analyst pointed out that even in minority communities that have voted majority Democrat, men have been turning to the Republican party at higher rates than women.

Some conservative figures such as Jordan Peterson and Dennis Prager (through PragerU) have millions of followers on YouTube, a platform where the users are majority male.

In addition, one of the more popular conservative political podcasts, The Ben Shapiro Show, has an audience that skews overwhelmingly male at 86 percent. The audience also skews younger, 18-44, in comparison to Fox’s former show with Tucker Carlson, 25-54, which skews slightly female at 53 percent.

This is good news. Boys are finding themselves role models who they see as “strong”. And those new role models are conservative. These stronger role models champion truth, and they make moral judgements. Even if it hurts other people’s feelings.

Let’s go on to the second point. These leftist policies are having a bad effect on young women’s mental health.

Feminist web site Evie Magazine reported on the some 2020 findings by Pew Research (left-wing pollster):

A 2020 Pew Research study reveals that over half of white, liberal women have been diagnosed with a mental health condition at some point.

[T]he study, which is titled Pew American Trends Panel: Wave 64, was dated March 2020 — over a year ago.

The study, which examined white liberals, moderates, and conservatives, both male and female, found that conservatives were far less likely to be diagnosed with mental health issues than those who identified as either liberal or even “very liberal.”

[…]White women, ages 18-29, who identified as liberal were given a mental health diagnosis from medical professionals at a rate of 56.3%, as compared to 28.4% in moderates and 27.3% in conservatives.

I found an interesting article in the Wall Street Journal that talked about how one leftist policy concern (global warming alarmism) is tied to higher rates of mental illness.

It says:

A study in 2021 of 16- to 25-year-olds in 10 countries including the U.S. reported that 59% were very or extremely worried about climate change, and 84% were at least moderately worried. Forty-five percent claimed they were so worried that they struggled to function on a daily basis, the definition of an anxiety disorder.

The study found that the mental illness was more common in younger people:

Climate anxiety and dissatisfaction with government responses are widespread in children and young people in countries across the world and impact their daily functioning.

So now we are looking at a direct link between the policies of the left, and the lower mental health of the left. And we know that more women than men are on the left. And we see more mental illness among women.  Interesting, isn’t it?

And this has consequences. Leftist women are noticing that men are more conservative than they are, and it’s affecting their dating:

Date Woke Women Feminism Feminist Marriage

The marriage rate is also declining. Could this decline in marriage be related to the increase in leftist women, and all the related mental illnesses that leftist women have? Does it make sense for a conservative man to enter a relationship where he pays all the costs and bears all the risks, but all the decisions are being made by a leftist woman? It’s dangerous for a man to do that.

Consider that the divorce rate is very high right now, and divorce takes away a man’s money, his access to his kids, and his freedom. Women initiate 69% of divorces. College-educated women  – who are especially leftist – initiate 90% of divorces. This high divorce rate cannot be blamed on men, because the divorce rate of lesbians is the highest of all. No man to blame in that situation.

Why would a man sign up to be controlled by feminist institutions, like the divorce courts? Men are not interested in projects where they have to pay for everything, but someone else is making the decisions. Especially if they get blamed when things go wrong.

Facing all of these risks, a man would have to be crazy to even talk to a leftist woman – much less date her. Unfortunately, we aren’t making enough young conservative women for these conservative young men to marry. And so, the marriage rate is declining. Young women today are not as conservative as previous generations.

I know a lot of people today are worried about young men falling under the influence of bad role models. But the surveys show that boys tend to have the right role models, and the right political views. So, we need to work on making young women more conservative.

Utilitarianism and the Moral Life by J. P. Moreland

I found this essay on After All, but it looks like their site is not working well, so I’m just going to steal it and post it here, in case it disappears completely. This is one of my favorite short essays on utilitarianism, and it’s a wonder that the thing can’t stay up somewhere. Well, it will have a home here now. I’d be surprised to see anyone else be this awesome in a measly 1000 words as Dr. Moreland is below.

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Utilitarianism and the Moral Life

What Is Utilitarianism?

Utilitarianism (also called consequentialism) is a moral theory developed and refined in the modern world by Jeremy Bentham (1748-1832) and John Stuart Mill (1806-1873). It can be defined as follows:

An action or moral rule is right if and only if it maximizes the amount of nonmoral good produced in the consequences that result from doing that act or following that rule compared with other acts or rules open to the agent.

By focusing on three features of utilitarianism, we can clarify this definition.

(1) Utilitarian theories of value.

What is a nonmoral good? Utilitarians deny that there are any moral actions or rules that are intrinsically right or wrong. But they do believe in objective values that are nonmoral.

Hedonistic utilitarians say that the only intrinsic good is pleasure and the avoidance of pain. Quantitative hedonists (Bentham) say that the amount of pleasure and pain is the only thing that matters in deciding between two courses of action, I should do the one that produces the greatest amount of pleasure and the least amount of pain (measured by factors like the duration and intensity of the pleasure). Qualitative hedonists (Mill) say that pleasure is the only intrinsic good, but the type of pleasure is what is important, not the amount. They would rank pleasures that come from reading, art, and friendship as more valuable than those that come from, say, a full stomach.

Pluralistic utilitarians
say there are a number of things that have intrinsic, nonmoral value: pleasure, friendship, health, knowledge, freedom, peace, security, and so forth. For pluralists, it is not just the pleasure that comes from friendship that has value but also friendship itself.

Currently, the most popular utilitarian view of value is subjective preference utilitarianism. This position says it is presumptuous and impossible to specify things that have intrinsic nonmoral worth. So, they claim, intrinsic value ought to be defined as that which each individual subjectively desires or wants, provided these do not harm others. Unfortunately, this view collapses into moral relativism.

(2) Utilitarians and maximizing utility.

Utilitarians use the term utility to stand for whatever good they are seeking to produce as consequences of a moral action (e.g., “pleasure” for the hedonist, “satisfaction of subjective preference” for others). They see morality in a means-to-ends way. The sole value of a moral action or rule is the utility of its consequences. Moral action should maximize utility. This can be interpreted in different ways, but many utilitarians embrace the following: the correct moral action or rule is the one that produces the greatest amount of utility for the greatest number of people.

(3) Two forms of utilitarianism: act utilitarianism and rule utilitarianism.

According to act utilitarianism, an act is right if and only if no other act available maximizes utility more than the act in question. Here, each new moral situation is evaluated on its own, and moral rules like “don’t steal” or “don’t break promises” are secondary The moral agent must weigh available alternatives and choose the one that produces the best consequences. Rule utilitarianism says that correct moral actions are done in keeping with correct moral rules, However, no moral rule is intrinsically right or wrong. Rather, a correct moral rule is one that would maximize utility if most people followed it as opposed to following an alternative rule. Here, alternative rules (e.g., “don’t lie” vs. “don’t lie unless doing so would enhance friendship”) are compared for their consequences, not specific actions.

What Is Wrong with Utilitarianism?

Several objections show the inadequacy of utilitarianism as a normative moral theory.

First, utilitarianism can be used to justify actions that are clearly immoral. Consider the case of a severely deformed fetus. The child is certain to live a brief, albeit painless life. He or she will make no contribution to society. Society, however, will bear great expense. Doctors and other caregivers will invest time, emotion, and effort in adding mere hours to the baby’s life. The parents will know and love the child only long enough to be heartbroken at the inevitable loss. An abortion negates all those “utility” losses. There is no positive utility lost. Many of the same costs are involved in the care of the terminally ill elderly. They too may suffer no pain, but they may offer no benefit to society. In balancing positives and negatives, and excluding from the equation the objective sacredness of all human life, we arrive at morally repugnant decisions. Here deontological and virtue ethics steer us clear of what is easier to what is right.

Second, in a similar way, utilitarianism denies the existence of supererogatory acts. These are acts of moral heroism that are not morally obligatory but are still praiseworthy. Examples would be giving 75 percent of your income to the poor or throwing yourself on a bomb to save a stranger. Consider the bomb example. You have two choices — throwing yourself on the bomb or not doing so. Each choice would have consequences and, according to utilitarianism, you are morally obligated to do one or the other depending on which option maximized utility. Thus, there is no room for acts that go beyond the call of morality.

Third, utilitarianism has an inadequate view of human rights and human dignity. If enslaving a minority of people, say by a lottery, would produce the greatest good for the greatest number, or if conceiving children only to harvest their parts would do the same, then these could he justified in a utilitarian scheme. But enslavement and abortion violate individual rights and treat people as a means to an end, not as creatures with intrinsic dignity as human beings. If acts of abortion, active euthanasia, physician-assisted suicide, and so forth maximize utility, then they are morally obligatory for the utilitarian. But any moral system that makes abortion and suicide morally obligatory is surely flawed.

Finally, utilitarianism has an inadequate view of motives and character. We should praise good motives and seek good character because such motives and character are intrinsically valuable. But utilitarianism implies that the only reason we should praise good motives instead of bad ones, or seek good character instead of bad character, is because such acts would maximize utility. But this has the cart before the horse. We should praise good motives and blame bad ones because they are good or bad, not because such acts of praising and blaming produce good consequences.

In sum, it should be clear that utilitarianism is an inadequate moral theory. Unfortunately, ours is a pragmatic culture and utilitarianism is on the rise. But for those of us who follow Christ, a combination of virtue and deontological ethics is a more adequate view of common sense morality found in natural law and of the moral vision contained in the Bible.

Mental illness: 34% of Democrats believe assassination attempt conspiracy

I saw an interesting story in the Washington Free Beacon and thought I would link to it, then show two more stories that are related. The first story talks about a recent survey that shows how many Democrat voters believe in conspiracy theories. Rather than aligning their beliefs with evidence, they choose to believe what they want to believe based on their feelings.

Here’s the story from Washington Free Beacon:

One in three registered Democrats believe it is “credible” that the shooting Saturday in Butler, Pa., was staged and not intended to kill Trump, according to a Morning Consult poll released Monday. The findings show that large swaths of the Democratic base have fallen prey to the phenomenon known as “BlueAnon,” a play on the far-right QAnon conspiracy theory that once gripped portions of the Republican base and served as an obsession of the mainstream media throughout the first Trump administration.

But the Morning Consult poll shows that BlueAnon adherents among the Democratic base far outnumber their QAnon counterparts on the right. The poll showed that 34 percent of Democratic voters found it either definitely or probably credible that Trump staged Saturday’s shooting, with less than half—45 percent—saying the conspiracy theory is not credible. By comparison, a widely cited 2021 poll found that only 23 percent of Republicans were QAnon believers.

You might be thinking that this is a problem being driven from the Antifa / BLM rank-and-file of the Democrat party, but actually it’s being affirmed from the top, by the “sensible” Democrat elites:

The rise of BlueAnon can be attributed to prominent Democratic activists and liberal media commentators egging on the notion that Trump staged Saturday’s shooting.

Democratic powerbroker Dmitri Mehlhorn, an ally of President Joe Biden who has made at least 10 visits to his White House, wasted no time fanning the flames of conspiracy in the immediate aftermath of Saturday’s assassination attempt. Mehlhorn on Saturday evening sent a memo to reporters imploring them to portray the shooting as a false-flag operation straight from Vladimir Putin’s playbook, designed to give Trump a good photo opportunity.

It’s the Russians, again. It’s always the Russians.

What else? Well, here’s a Wall Street Journal article about a Gallup survey entitled “Look Who’s Irrational Now“. (full text)

Excerpt:

The reality is that the New Atheist campaign, by discouraging religion, won’t create a new group of intelligent, skeptical, enlightened beings. Far from it: It might actually encourage new levels of mass superstition. And that’s not a conclusion to take on faith — it’s what the empirical data tell us.

“What Americans Really Believe,” a comprehensive new study released by Baylor University yesterday, shows that traditional Christian religion greatly decreases belief in everything from the efficacy of palm readers to the usefulness of astrology. It also shows that the irreligious and the members of more liberal Protestant denominations, far from being resistant to superstition, tend to be much more likely to believe in the paranormal and in pseudoscience than evangelical Christians.

The Gallup Organization, under contract to Baylor’s Institute for Studies of Religion, asked American adults a series of questions to gauge credulity.

[…]The answers were added up to create an index of belief in occult and the paranormal. While 31% of people who never worship expressed strong belief in these things, only 8% of people who attend a house of worship more than once a week did.

One last point about Democrat voters. A significant number of Democrat voters have messed up their lives with their feelings-based decision-making, and they’ve turned to psychiatric drugs in order to deal with their mental illnesses. Not all Democrats are stupid and insane, of course!