Category Archives: Commentary

Walter Williams on the best place to be poor in the world

Walter Williams

His latest column is here.

Excerpt:

Imagine you are an unborn spirit whom God has condemned to a life of poverty but has permitted to choose the nation in which to live. I’m betting that most any such condemned unborn spirit would choose the United States. Why? What has historically been defined as poverty, nationally or internationally, no longer exists in the U.S. Let’s look at it.

And here’s what he finds:

— Forty-three percent of all poor households actually own their own homes. The average home owned by persons classified as poor by the Census Bureau is a three-bedroom house with one-and-a-half baths, a garage and a porch or patio.

— Eighty percent of poor households have air conditioning. By contrast, in 1970, only 36 percent of the entire U.S. population enjoyed air conditioning.

— The typical poor American has more living space than the average individual living in Paris, London, Vienna, Athens and other cities throughout Europe. (These comparisons are to the average citizens in foreign countries, not to those classified as poor.)

— Nearly three-quarters of poor households own a car; 31 percent own two or more cars.

— Ninety-seven percent of poor households have a color television; over half own two or more color televisions.

— Seventy-eight percent have a VCR or DVD player; 62 percent have cable or satellite TV reception.

— Eighty-nine percent own microwave ovens, more than half have a stereo, and a more than a third have an automatic dishwasher.

And he concludes:

Yesterday’s material poverty is all but gone. In all too many cases, it has been replaced by a more debilitating kind of poverty — behavioral poverty or poverty of the spirit. This kind of poverty refers to conduct and values that prevent the development of healthy families, work ethic and self-sufficiency. The absence of these values virtually guarantees pathological lifestyles that include: drug and alcohol addiction, crime, violence, incarceration, illegitimacy, single-parent households, dependency and erosion of work ethic. Poverty of the spirit is a direct result of the perverse incentives created by some of our efforts to address material poverty.

Instead of exporting foreign aid to poor nations, we should be investing and trading with them to encourage them to start businesses and hire people. We should also be exporting our Judeo-Chrsitian values and our economic/political views, e.g. – private property, capitalism, the Constitution, federalism,the rule of law, etc. Knowledge and good character are solutions to the problem of poverty – not wealth redistribution.

Walter Williams is my #2 favorite economist.

Tom Sowell on gun control and judicial activism

Thomas Sowell

His latest column is here.

Excerpt:

Now that the Supreme Court of the United States has decided that the Second Amendment to the Constitution means that individual Americans have a right to bear arms, what can we expect?

Those who have no confidence in ordinary Americans may expect a bloodbath, as the benighted masses start shooting each other, now that they can no longer be denied guns by their betters. People who think we shouldn’t be allowed to make our own medical decisions, or decisions about which schools our children attend, certainly are not likely to be happy with the idea that we can make our own decisions about how to defend ourselves.

When you stop and think about it, there is no obvious reason why issues like gun control should be ideological issues in the first place. It is ultimately an empirical question whether allowing ordinary citizens to have firearms will increase or decrease the amount of violence.

[…]If the end of gun control leads to a bloodbath of runaway shootings, then the Second Amendment can be repealed, just as other Constitutional Amendments have been repealed. Laws exist for people, not people for laws.

There is no point arguing, as many people do, that it is difficult to amend the Constitution. The fact that it doesn’t happen very often doesn’t mean that it is difficult. The people may not want it to happen, even if the intelligentsia are itching to change it.

When the people wanted it to happen, the Constitution was amended 4 times in 8 years, from 1913 through 1920.

The whole point of strict gun control or lax gun control is to reduce violent crime rates. All we have to do is look and see whether stricter gun control, like the UK handgun ban of 1997, raises or lowers violent crime rates. It’s not for judges to make that assessment – it’s for the people, and their legislators, to decide. I used to be a judicial activist supporter when I was younger. But not after I read Tom Sowell’s “Conflict of Visions” book.

This point about judges interpreting the law also applies to businesses and capitalism. If judges can change the rules that businesses operate under arbitrarily, then fewer people will start businesses. It’s bad enough that they have to put up with so many taxes and regulations. If one loopy judge can take away everything you own by legislating from the bench, then what is the point of even trying to start a business?

If you want jobs, you need small business. If you want small business, you need strict constructionist judges. If you want strict constructionist judges, you vote Republican. (And you get pro-life and pro-marriage for FREE!)

Thomas Sowell is my #1 favorite economist.

UPDATE: Hot Air wonders how the liberal SCOTUS guys can oppose the clear meaning of the Constitution so openly.

Is Bart Ehrman interested in encouraging critical thinking?

From one of my favorite historians Darrell Bock. (H/T Lex Communis)

Basically, Ehrman in one of his widely-used books, gives a case against Mark being the author of the gospel of Mark, but he doesn’t take into account the criterion of embarrassment, which is one of the ways you can decide if historical claims are accurate. If a claim or tradition embarrasses the author of the tradition or claim, then it’s likely to be true. For example, the discovery of the empty tomb by women is very likely to be authentic, because the testimony of women was not highly regarded in that time and place. The church would not have invented female discoverers of the empty tomb – because it made their witness less effective.

Darrell Bock writes:

I am quite aware that many think the internal evidence is against such an authorship claim for Mark (and Ehrman does present those arguments). Those arguments can be addressed. So given a fair debate over the issues that lead one to think about who wrote a gospel, here is a point the claim Mark did not write the gospel has to deal with. What commends Mark as the author, if we are going to simply pick someone to enhance the reputation of a gospel when no one supposedly who knows the author is (which is what the alternative view claims is the situation)? What is Mark’s reputation? He failed to survive the first missionary journey and caused a split between Paul and Barnabas according to Acts. So how does randomly attaching his name to the book enhance that gospel’s credibility? Such a theory does not work here.

Mark’s reputation, such as it was, on its own does not enhance the credibility of the work. More than that, the tradition also consistently associated Peter with Mark, so why was this gospel not simply called the Gospel of Peter, if one is free to name any author the church could choose? Given a choice between Peter and Mark on the basis of reputation, Peter would be the obvious choice.

Something else must be at work, namely, a tradition careful about who it called an author, naming someone who in this case had an otherwise less than stellar resume. Arguments like the ones I just noted go completely ignored in his volume (and these are fair historical questions). So user beware that if you are being asked to use this text in a college class, some key points are not even being raised.

What I like about this is that I know Lex Communis is a Catholic blog, yet here he is citing Darrell Bock, an evangelical Christian! That’s good.

Actually, the Lex Communis post says:

I originally like Bart Ehrman’s work.  I thought that his courses on the Teaching Company were very good.  However, as I’ve listened to Ehrman’s popular stuff, such as his debates and interviews, I’ve come to wonder how much I can trust Ehrman.  Simply put, Ehrman says stuff that he knows is either overstated or wrong.

It’s not just me who says this.  William Lane Craig points out that there is a “Good Bart” and a “Bad Bart.”  “Bad Bart” will make the claim in popular circles that there are more errors in the Bible than there are words, and will foster the impression that we really can’t know for sure what the original text said.  However, when called out on it, “Good Bart” will forthrightly admit that we actually do know what the original text said and that the “errors” can be corrected or aren’t all that significant.

I cataloged the actual “variants” of substance that Bart listed in a debate when Peter Williams challenged him on it, a while back. There were four variants, and none of them mattered. He’s made a whole career on marginal trivia because bashing Christianity pays big bucks. He’s not a scholar, he’s a propagandist.

This is why it is important to watch people like Bart Ehrman, Dan Brown and Michael Moore in formal academic debates. These people aren’t honest seekers of truth. And the only way to catch them in their misrepresentations and counterfactual assertions is to have someone there to challenge them.

Further study

The top 10 links to help you along with your learning.

  1. How every Christian can learn to explain the resurrection of Jesus to others
  2. The earliest source for the minimal facts about the resurrection
  3. The earliest sources for the empty tomb narrative
  4. Who were the first witnesses to the empty tomb?
  5. Did the divinity of Jesus emerge slowly after many years of embellishments?
  6. What about all those other books that the Church left out the Bible?
  7. Assessing Bart Ehrman’s case against the resurrection of Jesus
  8. William Lane Craig debates radical skeptics on the resurrection of Jesus
  9. Did Christianity copy from Buddhism, Mithraism or the myth of Osiris?
  10. Quick overview of N.T. Wright’s case for the resurrection

Debates are a fun way to learn

Three debates where you can see this play out:

Or you can listen to my favorite debate on the resurrection.

Extra stuff

A lecture on Bart Ehrman by William Lane Craig.