“Battle: Los Angeles” takes a big “what would happen if” premise – in this case, a massive alien invasion – and then fulfills that premise by taking it seriously. Not self-seriously. The movie is lots of fun, but it stays true to the terms it establishes, telling the story through the eyes of one Marine platoon assigned to rescue civilians in Santa Monica.
[…]Essential to the movie’s success is Aaron Eckhart, who plays a Marine staff sergeant as though he were in a World War II movie: no camping it up, no comedy, no winking at the audience, no smiling. He’s just a tough guy, with lots of emotional scars, who is very good at his job. Eckhart’s commitment to the movie’s reality, which is as fierce as the sergeant’s commitment to his men, takes what otherwise might merely have been outlandish and makes it believable, and frightening.
[…]Advisory: The aliens are ugly, and there are a lot of dead bodies. But these have to be the politest, cleanest-talking Marines ever. They don’t even curse at the aliens. They want to take back Los Angeles while avoiding an R rating.
The movie features a very positive portrayal of military professionals, especially of the U.S. Marines – the Wintery Knight’s favorite military branch.
I am not saying that Battle: Los Angeles is a courting movie, I am saying that this is a FUN movie, and recommended for children ages 16 and up. The PG-13 rating is a little low, because there is some swearing and one F-word. But there is also a V-22 Osprey! Several of them, in fact!
When it comes to movies, I am a stickler for realism, especially with spy movies and war movies. The new James Bond movies are not spy movies, they are stupid movies. Danger Man and Secret Agent shows with Patrick McGoohan are real spy shows. Real war movies are movies like Gettysburg and We Were Soldiers. Battle: Los Angeles is science fiction, but the movie has a realistic scope, and there is no ridiculous video-game style running and gunning. The weapons and vehicles were realistic, although the tactics could use some work. (I saw little suppressive fire and flanking, for example).
The story is very plain and believable. Simple objective for the mission, easier to follow, and showcasing U.S. Marine initiative and ingenuity. If there is one thing that the Corps drums into their recruits, it’s to accomplish the mission by any means necessary, and to take the initiative to act without orders if necessary. That’s why the Corps makes new Marines read books like “A Message to Garcia” and “Riflemann Dodd” – to drum into their heads that what superiors want from them is RESULTS, not questions. Find a way to achieve the objective. Think for yourself.
Just FYI, here’s my list of movies that I do use during courting:
Rules of Engagement (Samuel L. Jackson)
Bella
Henry V (Kenneth Brannagh)
The Lives of Others
United 93
Taken (Liam Neeson)
Cinderella Man
The Blind Side
Cyrano de Bergerac (Gerard Depardieu)
Amazing Grace (Ioan Gruffudd)
Gettysburg
We Were Soldiers
Stand and Deliver
Blackhawk Down
The Pursuit of Happyness
High Noon
If you don’t want to see a good heroic conservative action movie, watch one of these.
I just finished reading Thomas Sowell’s “Intellectuals and Society” and I really recommend it. I mean – this is the book of the year from 2010. If you have no interest at all in economics and politics, you should definitely buy this book and read it. If you have never read anything about conservative economics and policy, then this is the place to start. It covers a little bit of economics, a little bit of jurisprudence, a little bit of education, a little bit of foreign policy… you name it – it’s in there. And in plain English. Thomas Sowell is my favorite economist, and the economist favored most by all conservatives. I own about a DOZEN of his books. He’s that good.
I wanted to talk to you about what was in chapter 7 “Intellectuals and War” and chapter 8 “Intellectuals and War: Repeating History”. So I searched and searched and found a summary of Sowell’s arguments in those chapters.
On the international scene, trying to assuage aggressors’ feelings and look at the world from their point of view has had an even more catastrophic track record. A typical sample of this kind of thinking can be found in a speech to the British Parliament by Prime Minister Neville Chamberlain in 1938: “It has always seemed to me that in dealing with foreign countries we do not give ourselves a chance of success unless we try to understand their mentality, which is not always the same as our own, and it really is astonishing to contemplate how the identically same facts are regarded from two different angles.”
Like our former ambassador from the Carter era, Chamberlain sought to “remove the causes of strife or war.” He wanted “a general settlement of the grievances of the world without war.” In other words, the British prime minister approached Hitler with the attitude of someone negotiating a labor contract, where each side gives a little and everything gets worked out in the end. What Chamberlain did not understand was that all his concessions simply led to new demands from Hitler — and contempt for him by Hitler.
What Winston Churchill understood at the time, and Chamberlain did not, was that Hitler was driven by what Churchill called “currents of hatred so intense as to sear the souls of those who swim upon them.” That was also what drove the men who drove the planes into the World Trade Center.
Pacifists of the 20th century had a lot of blood on their hands for weakening the Western democracies in the face of rising belligerence and military might in aggressor nations like Nazi Germany and imperial Japan. In Britain during the 1930s, Labor Party members of Parliament voted repeatedly against military spending, while Hitler built up the most powerful military machine in Europe. Students at leading British universities signed pledges to refuse to fight in the event of war.
All of this encouraged the Nazis and the Japanese toward war against countries that they knew had greater military potential than their own. Military potential only counts when there is the will to develop it and use it, and the fortitude to continue with a bloody war when it comes. This is what they did not believe the West had. And it was Western pacifists who led them to that belief.
Then as now, pacifism was a “statement” about one’s ideals that paid little attention to actual consequences. At a Labor Party rally where Britain was being urged to disarm “as an example to others,” economist Roy Harrod asked one of the pacifists: “You think our example will cause Hitler and Mussolini to disarm?”
The reply was: “Oh, Roy, have you lost all your idealism?” In other words, the issue was about making a “statement” — that is, posturing on the edge of a volcano, with World War II threatening to erupt at any time. When disarmament advocate George Bernard Shaw was asked what Britons should do if the Nazis crossed the channel into Britain, the playwright replied, “Welcome them as tourists.”
That was explained even more in the book with more examples from history.
Most people think that Thomas Sowell is a libertarian, but he isn’t a full libertarian. He just reports the evidence. If the evidence is pro-war, then he’s pro-war. Ronald Reagan and Margaret Thatcher called this view “peace through strength”. There is only one reason why evil people do not attack – because they think that good people have the firepower tomake them pay dearly for their aggression, and – and this is very important – the will to use it. In the book, Sowell explains how the the left responded to the horror of world war one by undermining the will of the people to fight. They minimized patriotism and heroism, and emphasized charges of “imperialism”, moral equivalence, and lots of sob stories about victims.
In France, after the First World War, the teachers’ unions launched a systematic purge of textbooks, in order to promote internationalism and pacifism.
Books that depicted the courage and self-sacrifice of soldiers who had defended France against the German invaders were called “bellicose” books to be banished from the schools.
Textbook publishers caved in to the power of the teachers’ unions, rather than lose a large market for their books. History books were sharply revised to conform to internationalism and pacifism.
The once epic story of the French soldiers’ heroic defense against the German invaders at Verdun, despite the massive casualties suffered by the French, was now transformed into a story of horrible suffering by all soldiers at Verdun— French and German alike.
In short, soldiers once depicted as national heroes were now depicted as victims— and just like victims in other nations’ armies.
[…]France, where pacifism and internationalism were strongest, became a classic example of how much it can matter.
During the First World War, France fought on against the German invaders for four long years, despite having more of its soldiers killed than all the American soldiers killed in all the wars in the history of the United States, put together.
But during the Second World War, France collapsed after just six weeks of fighting and surrendered to Nazi Germany.
At the bitter moment of defeat the head of the French teachers’ union was told, “You are partially responsible for the defeat.”
Charles de Gaulle, Francois Mauriac, and other Frenchmen blamed a lack of national will or general moral decay, for the sudden and humiliating collapse of France in 1940.
At the outset of the invasion, both German and French generals assessed French military forces as more likely to gain victory, and virtually no one expected France to collapse like a house of cards — except Adolf Hitler, who had studied French society instead of French military forces.
Did patriotism matter? It mattered more than superior French tanks and planes.
Everybody wants peace. Everyone – on both sides of the issue. The problem is that one side – the leftists – call their opponents names like “imperialist” and talk “disarmament” and “dialog” as if they have have the answer to peace. That doesn’t work and it has never worked. Pacifism only “works” in the classroom, where naive children are forced to parrot the opinions of their secular leftist teachers who have no expertise in war or history. What has actually worked in history is peace through strength. Strength deters wars, strength deters violence. Strength – and the will to use that strength to restrain evil.
Although credited with leading India to independence from Britain, Gandhi actually undermined this effort. Between 1900 and 1922, he suspended his civil disobedience at least three times, even though more than 15,000 supporters were in jail for the cause. (When Britain finally did withdraw from India, it was largely motivated by their anti-imperialist Prime Minister, Clement Attlee, and the fact that Britain was nearly bankrupt from the war.)
Gandhi was dangerously politically incompetent. He advised the Jews to adopt nonviolence toward the Nazis, and wrote a letter to Hitler starting with the words “My friend”. He also advised the Jews of Palestine to “rely on the goodwill of the Arabs”. Fortunately for their existence, the Jews ignored him.
As well as calling Hitler his friend, Gandhi and Mussolini got on well when they met in December 1931. Gandhi praised Mussolini’s “service to the poor, his opposition to super-urbanization, his efforts to bring about a coordination between Capital and Labour, his passionate love for his people.”
Gandhi was outstandingly racist, describing “the raw Kaffir” as someone “whose occupation is hunting and whose sole ambition is to collect a number of cattle to buy a wife, and then pass his life in indolence and nakedness,” and saying of white Afrikaaners, “We believe as much in the purity of races as we think they do.”
He was also a hypocrite on many levels. He prevented his son marrying a Muslim despite publicly promoting Muslim-Hindu unity. He denounced lawyers, railways and parliamentary politics, yet he was a professional lawyer who constantly used railways to get to meetings to argue that India deserved its own parliament. And although he is known for his hunger strikes, his official position was that these were “the worst form of coercion, which militates against the fundamental principles of non-violence” (in which he believed).
His views on nakedness and sexual chastity were also belied by his depraved behavior: when he was in his 70s he encouraged his 17-year-old great-niece, Manu, to be naked during her “nightly cuddles” with him. After sacking several long-standing and loyal members of his 100-strong personal entourage who might disapprove of this part of his ‘spiritual quest’, he began sleeping naked with Manu and other young women also.
Despite being thought of as a peaceful man, he was vicious and callous. “There will be no tears but only joy if tomorrow I get the news that all three of you were killed,” he once told some of his workers. To a Hindu he once said, “I do not mind if each and every one of the 500 families in your area is done to death.” And he forced Manu, his niece (remember the “nightly cuddles”), to walk through a jungle known for harboring rapists—just so she could retrieve a pumice stone he liked to use on his feet. When she returned in tears, he “cackled” with laughter and said: “If some ruffian had carried you off and you had met your death courageously, my heart would have danced with joy.”
In 1908 he left his wife for a German man named Hermann Kallenbach. “Your portrait (the only one) stands on my mantelpiece in my bedroom,” he wrote to Kallenbach. “The mantelpiece is opposite to the bed.” Gandhi nicknamed himself “Upper House” and Kallenbach “Lower House.” The two pledged “more love, and yet more love—such love as they hope the world has not yet seen.”
People ask about what will happen to the good people who never hear of Jesus, but who among us is really good? We all need a Savior to be reconciled with God. None of us is morally perfect.