Is being a good person enough to get you into Heaven?

Note to my readers from other religions: Please try to be tolerant of my disagreement with you on religious pluralism. I am not saying that you are bad people. I am not saying that I am going to treat you badly because we disagree. You are just as valuable a person whether we agree on religion or not. I think that I am serving you, though, by urging you to consider whether you have focused on truth in your search for God. Is truth your number one concern? Anyway, please forgive me if you are offended. I mean well.

Dennis Prager is probably my favorite talk show host, along with Hugh Hewitt. Recently he wrote a fine article defending traditional marriage, which caused someone I know and like very much to ask me how Christian doctrine could forbid such a good, effective man from going to Heaven when he dies? Isn’t God mostly concerned with having his human creatures do “good” things? Isn’t that the point of religion – to make us all be nice to one another so that an ordered civilization marches in safety and happiness? Well, what’s the answer?

(The friend I am talking about is a Catholic-raised non-Christian, by the way)

So I talked to him about it, and recommended that he read a short article.

Here’s the article that I recommended, from Greg Koukl of Stand to Reason.(H/T Apologetics Junkie)

He answers the question “Am I going to Hell if I don’t believe in Jesus?”.


Sometimes we have to reframe a critic’s question in order to give an accurate answer.  The questions, Am I going to Hell if I don’t believe in Jesus?, is an example.  As it is asked, it makes it sounds as though Jesus were the problem, not the answer.  As though failing a theology quiz sends us to Hell.  Instead, we need to reframe the question to answer accurately and show that sin is the problem, and Jesus is the only way because He alone has solved that problem. Sinners don’t go to Hell for failing petty theology quizzes.

While giving a talk at a local Barnes & Noble, someone asked why it was necessary for him to believe in Jesus.  He was Jewish, believed in God, and was living a moral life.  Those were the important things, it seemed—how you lived, not what you believed.

To him the Christian message depicted a narrow-minded God pitching people into Hell because of an arcane detail of Christian theology.  How should I answer?

Remember that the first responsibility of an ambassador is knowledge—an accurately informed message.  What is our message?

One way to say it is, “If you don’t believe in Jesus, you’ll go to Hell.  If you do believe, you’ll go to Heaven.”

That’s certainly true, as far as it goes.  The problem is it’s not clear.  Since it doesn’t give an accurate sense of why Jesus is necessary, it makes God sound petty.

So how do we fix this?  Here’s how I responded to my Jewish questioner.  I asked him two simple questions.

Read the rest of the article.

Christians all need to understand how to explain why sincere beliefs and good works are not enough to satisfy God’s moral demands on us. My friend thinks that if a person is a “good” person, then he should go to Heaven. But God is not the flapping Tooth Fairy. God is more concerned that we understand the truth about his existence and character – that is the whole point of sending Jesus to die as an atonement for our rebellion. The problem isn’t that we lie, cheat and steal. The problem is that we want to get our own happiness apart from God, without wanting to know him as he is, and without having to care about his goals and his character in the relationship.

Here’s what God wants us to know about ourselves:

  • we have to realize that what we really are is rebels against God
  • rebels don’t want God to be there
  • rebels don’t want God to have any goals or character different from their goals and character
  • rebels don’t want God to place any demands on them
  • rebels don’t want to have any awareness that God is real or that he is morally perfect
  • rebels want to be liked as they are now – they don’t want to change as part of a relationship
  • rebels want to conceive of their own way to happiness, and to use other people and God for their own ends
  • rebels don’t want there to be a mind-independent objective reality, they want to invent their own reality that allows them to be praised and celebrated for doing whatever makes them happy at every point along their lives
  • rebels would rather die that put their pursuit of happiness second
  • rebels have no interest in rules, judgments, accountability or punishments

Here’s what God wants for us to be saved from our rebelling:

  • we have to know his real character so we have a genuine relationship with him
  • the best way to know his character is by taking time to study what Jesus did in history
  • what the incarnation tells us is that God is willing to humiliate himself by taking on a human nature
  • what the crucifixion tells us is that God is willing to die in our place even though we’re rebelling against him (Jesus is Savior)
  • part of being saved is to trust God by allowing his character to transform our desires and actions (Jesus is Lord)
  • as we grow in letting the character of Jesus inform our actions, we build a set of experiences that are like Jesus’ experiences – i.e. – we obey God rather than men, and we suffer for our obedience – just like Jesus

Jesus came to give his life as a ransom for our rebellion against God, and the most important thing we have to do in this life is to come to terms with who he was and what he did. Your own good deeds don’t justify you before God, because he isn’t interested in what you can do unless you are first interested in knowing who he is. A Christian’s good deeds are the result of identifying Jesus as Savior and Lord, and then following him by making decisions in your own life that respect his character. God doesn’t need you to solve all the world’s problems – he could do that himself. It’s not what you do, it’s who you know and trust that counts. The good deeds are just your way of trying to be like him and trying to feel the same thing he felt when he gave his life for you. You have a friend and you want to be like him in order to know what he feels so you have sympathy with him.

(Note to my friend: that is why sometimes it is good to love a person just because she needs love, and not because she is guaranteed to love you back – even if I get hurt loving her, I have the experience of loving her well, just like Jesus loves her well)

The main point is that knowing Jesus as the revelation of God’s character, and then following Jesus, is more important than doing “good things”.

The first commandment, according to Jesus, is found in Matthew 22:34-38:

34Hearing that Jesus had silenced the Sadducees, the Pharisees got together.

35One of them, an expert in the law, tested him with this question:

36“Teacher, which is the greatest commandment in the Law?”

37Jesus replied: ” ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’

38This is the first and greatest commandment.

The second commandment which comes after that one has to do with loving your neighbor. But the second one is not the greatest commandment. You can’t love God unless you know God. That it, unless you make knowing about his existence and character a priority in your life to the point where you find out the truth about his existence and character. And not as your own opinion, or as the opinion of the people around you, or as the faith-tradition you were raised in. No. You have to value God enough to respond to his overtures to you. You have to know him in truth, not as a quick checkbox that you check off for an hour on Sundays to make your life “easier” because you are happier and the people around you like you. You have to respond to God like a Christian in an Iranian jail cell – out of allegiance based on gratitude and recognition. You have to know him before you can act to love him – who he is and what he’s done.

The way that Protestants like me draw the line is as follows – justification (how your rebellion is canceled) is God’s job. He draws you to him while you are still in rebellion, but you have a choice to resist him or not. If you resist his unilateral action to save you, then you are responsible for rejecting him. Sanctification (about doing good works) is not about canceling your rebellion, it’s about the later step of re-prioritizing your life, so that you make decisions that reflect the character of Jesus, so that you become more like him. Even your desires change as the relationship progresses. It is something you work at – you study and experience, study and experience. The whole point of studying apologetics is to build yourself into a love machine that fears nothing and holds up under fire, because you know the truth and the truth makes you free to do what you ought to do regardless of the consequences (e.g. – failure to be recognized and requited by someone you loved well).

The most important relationship is not the horizontal relationship with your neighbor, it’s the vertical relationship with God himself. And when you know God as he really revealed himself in history, then your desires – and consequently your actions – will change naturally. When you know God as a person, you freely make all kinds of sacrifices for him. You put yourself second because you want to work on the relationship. You start to believe that your own happiness isn’t as as important as working on the relationship. It’s like building a house. You don’t notice the sacrifices.

Sometimes, I think that the whole point of Christianity and that vertical relationship is so that we know God better. We sympathize more with him than we do with ourselves, because of how unfairly people treat him, how good and loving he is, and how right his goals are. It’s not that he needs help, because he’s God – he’s sovereign. But the relationship gets to the point where it becomes reasonable for you to put yourself second with God, and to let his goals become your goals – you want the relationship with a loving God more than you want to be happy. You get tired of ignoring the person who loves you most – you start to wonder what it would be like to actually respond to him. For Christians, the demands of this other being eventually seem to be not so terrible after all – and we try to put aside our own desires and to give him gifts and respect instead of worrying so much about being happy all the time.

It’s not irrational to be kind to the person who loves you the most – who sacrificed the most for you.

I happen to know Dennis Prager a little from his show, and his basic view of religion is that you can believe anything you want about God as long as you do good works. Many people in other world religions seem to judge religions based on the fruit they produce – not by testing truth claims using logic and evidence. (That goes for Michael Medved as well) And my point is that Prager’s view is the results of a decision that Prager has made about what religion is about – that the truth is not the criterion by which to judge religions. In another show, he was explaining how people should choose a religion, and his first rule was that you should consider the religion of your parents and family. Why does he say that? Because religion is not about truth for Prager, it’s about community and good works.

Dennis Prager is a far, far better man than I am. He has done enormous amounts more good than I ever will. But on that Day, he’s going to have to answer for his sins. But I have an Advocate who will answer for mine. And I am not indifferent to that Advocate – I am not indifferent to what he has done for me. He is not a stranger to me. He is not a get-out-of-jail free card that you just use and throw away once it’s used. I play for his team every day. I know him well. His existence and character are things I know through study, not things I have faith in, through uninformed credulity. I wear his colors the same in public and in private. And I know what it means to not be liked by people for being different than they are. I know what it is like to be hurt and alone, and to obey anyway.

Related posts

Here is a series of posts I did on why people go to Hell.

22 thoughts on “Is being a good person enough to get you into Heaven?”

  1. “Isn’t that the point of religion – to make us all be nice to one another?”

    That question is far more at the core of the problem than most (including most of us) realize. Most (including most Christians) see religion in general and Christianity in particular as a means of making good people out of bad people. It is a moral code. This, of course, fails to recognize the REAL issue. God is not in the business of making good people out of bad people, but of making live people out of dead people. It is an absolutely fundamental difference between Christianity and any other religion out there … and one of the primary reasons we are so often misunderstood.


    1. “God is not in the business of making good people out of bad people, but of making live people out of dead people.”

      I love this.

      And I’m sure you recognize the influence of R.C. Sproul in my soteriology there.


      1. I love RC. This is true. But we need to realize that the scripture says. There is non good not even one! This is what is called a Universall negative. Christ came to an already condemed world that suppress the truth. So if you are asking. If there is anybody good? According to the Bible NO! Also I am sure you recognize the influence of R.C. Sproul in my life too!!


    2. Not only that. But the fundamental difference between Christianity and any other Religion is this: In every other Religion you have man seeking after God or Being Good or acting a certain way. The fundamental Teachings of Christianity is not the man is seeking God.But on the Contrary, God is the seeker. God is the one that seeks man. Because man is in a state of fallenness and suppresses the Truth. So man doesn’t seek God. But God is the One that seeks!!


  2. Wintery: (Note to my friend: that is why sometimes it is good to love a person just because she needs love, and not because she is guaranteed to love you back – even if I get hurt loving her, I have the experience of loving her well, just like Jesus loves her well)

    Only read half way through and haven’t read any comments. I’ll have to get to it later.

    But the above quote struck a chord with me.
    hope it works for you. When I dropped in to make sure it was still on youtube it had a hard time loading.


  3. “Sanctification (about doing good works) is not about canceling your rebellion, it’s about the later step of re-prioritizing your life, so that you make decisions that reflect the character of Jesus, so that you become more like him.”


    Post was long — perhaps better to split something like this up into two or three for the ADD people in the… what was I saying?


  4. Really good post, WK! This is an important question. And to be a good friend you need to answer it for your friend – gently, but clearly and honestly – because truth is more important to your friend’s wellbeing than their comfort. You’ve done this very ably here.

    A few things I’d like to add:

    Firstly, the questioner is coming with the assumption that there actually are such things as truly good people. This is a common assumption. The problem with it is that it makes light of the depravity of man and undervalues the holiness of God. We need to understand how perfect and pure God is. We need to understand how sinful and impure we are. The Bible tells us that all have sinned and fallen short of the glory of God. This is confirmed for each of us by experience. Not only that, but our good works are as filthy rags to God. That sounds harsh, but we need to understand to what extent even our best actions are marred by depravity, by selfish motives. We have fallen not just a little bit short of God’s standard, but a lot. There is a vast chasm between us and God. The only thing we are deserving of is God’s judgment, God’s wrath. This is true of EVERYONE.

    So the real question is really this: why does God let ANYONE into Heaven at all, rather than sending all of us to Hell? If it’s not because of our good works, then what is it?

    The answer is that we go to Heaven because of Jesus’ good works. He is the only Person throughout the whole of history to live perfectly, to meet God’s standard. Because God loves these depraved, rebellious creatures that we are, Jesus comes to Earth, lives the perfect life which we don’t and then (astoundingly!) He takes the punishment which we deserve and gives us His righteousness. This is a magnificent gift with no equal. The Bible tells us that the wages of sin is death (so we’re in a bad way because all we’ve earned is death), BUT the gift of God is eternal life through Jesus Christ (so God has offered us something we totally don’t deserve). Like any other gift it is offered but has to be accepted for it to be owned by the recipient. This is what is meant by “believing” – it is taking up that gift and placing one’s trust in Jesus’ work and not in our own work. It’s not about mere intellectual belief (although that is necessary), but about a relational belief. It’s about saying, “Jesus, I reject my own ability to be good enough and instead I accept Your gift of being good enough in my place. I place my trust in You. You have bought me with your own life and I belong to You”.

    Does this mean that good works are unimportant? No. Here’s what is possibly one of the most well-known 2 verses in the Bible, Ephesians 2:8-9: “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God — not by works, so that no one can boast.” So it’s clear that salvation is by grace (God’s unmerited favour), NOT by works. But here’s the next verse, Ephesians 2:10: “For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.” So our new selves are GOD’S work, not ours, but the purpose for which He has recreated us is to do good works. Good works are not what saves us (only Jesus is truly good), but good works are the purpose for which God saves us. What are those good works? 1) Love God and 2) Love your neighbour. (WK referenced this in his post.) Loving God is something we can only do if we acknowledge God’s existence and once we are redeemed by God (i.e. have accepted the gift) and have His Holy Spirit in us, changing our desires and motivations. Loving our neighbour is also something we can do only to a limited extent before we are redeemed. This is because we need to have Christ-centred motives in our intentions towards that person in order to truly love them as we should. We can only have Christ-centred motives once we have been saved by Christ.

    So what does this mean when we hear good, solid advice from respectable, decent non-christians. Firstly, we acknowledge that non-christians can indeed be correct about the right behaviour. What they can’t be correct about are the central correct motivations for that behaviour. They can’t be Christ-centred in their motivations. And there are also necessarily aspects of behaviour which are fundamentally affected by being Christ-centred.

    Let’s take the example of marriage, seeing as that was raised. A non-christian can give good advice on marriage and how to build a better marriage. They can teach love, respect, fidelity, unselfishness, responsibility, etc. These are all good things. However, they won’t teach a Christ-centred marriage. They won’t teach that marriage is meant to be a picture of Christ’s relationship with the Church. They won’t teach how the husband is supposed to model Christ in serving his wife as her leader. They won’t teach how the wife is supposed to model the Church as it should be in submitting to her husband’s leadership. The won’t teach how marriage is a picture of the Gospel, of God’s unconditional love for us and our response to Him. This means that even though non-christians may give excellent advice, their advice is inherently lacking because it is not Christ-centred.


  5. “the real question is really this: why does God let ANYONE into Heaven at all, rather than sending all of us to Hell?”

    Excellent — this is the real issue.

    Also, Paul argues that corruption cannot inherit incorruption. If God transported us all, best efforts and all, into heaven — it would soon be a sinful, self-seeking, self-centered, selfish place! Hence the need for regeneration — new nature. What is needed is not good works, but a good, uncorrupted nature — and only Jesus can provide this. BTW, this can be expanded into a good apologetic for why the doctrine of regeneration is a logical necessity, and then point out that only Christianity provides it.


    1. Definitely. This is what I postulated before. Can an unregenrated man ever seek the things of God? If we look at the Epistle to the Romans No One seeks after God not even One. This is a Universal Negative which actually is including everyone Universally. Then we also have the issue that Paul raises in Romas chapter 1. That man suppresess the truth! So my question is this. Can an unregenarated man choose the things of God? That is the Question. I started a Blog that is going to deal with this question in a manner of Apologetics. It is called:What does the Bible mean by Grace? Can man in his unregenerate state choose salvation? Because this is a Crusial Question in Christianiy. If man does somehting including putting faith. Then ultimately we have something to boast about. It is a work based salvation however you slice it!!


  6. How do you reconcile this thought with this:

    26 ¶ And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
    27 So God created man in his own image, in the image of God created he him; male and female created he them.
    28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
    29 ¶ And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
    30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
    31 And God saw every thing that he had made, and, behold, it was very good.


  7. Hi McS. I presume that by quoting that passage you are implying that man is not depraved, but good – because God has pronounced him so at Creation. The answer is that man WAS good at Creation. His nature was not depraved. However, in Genesis 3 Adam and Eve rebelled against God and chose evil over good for the first time. Ever since then, man’s nature has been depraved because we all inherent this depravity from our forefather Adam (the term for this is original sin). Jesus is the only one who was born without this depravity. This is one of the reasons why He could not have a biological father, because it is by the father’s line that sin is passed down. Instead, He was conceived by the Holy Spirit.


  8. WE are not rebels. We are part of God as a son is part of his father.

    We are in kindergarten to grow. We are going to get hurt a lot if we don’t let the absolute Love and Humility descend upon us.

    What God wants us to do is Love and understand that life is just a passage. If you even have to die for Love than do it.

    For the uneducated (intolerant) religion is gibberish and hate gospel. For the enlightened, religious gospels can offer precious gems of truth.

    Middle ages were arguably by Christian standards one of the closest time we have been to God since virtually everyone in the western world was a believer – And that is what God wants in your opinion. Thought History tells us that this time was one of the evil and dark time ever. Incredibly in this time also people wanted badly to relate with Jesus and God.

    The problem is some people never understood Jesus message of Love and tolerance. I have. I know with certainty I will see and feel my brothers in the other life. My brothers are you.


  9. “It is not those who hear the law who are righteous in god’s sight, but it is those who obey the law who will be declared righteous.” Rom. 2:13
    I think you need to find this law and learn how to obey it. For this law has been added to the law after Jesus’ crucifixion.


Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s