HH: On the person of Jesus Christ, did He exist?
RD: I suspect He probably did. I suspect there are lots of itinerant preachers, and one of them was probably called Yehoshua, or various other versions of Jesus’ name, but I don’t think that a miracle worker existed.
HH: How do you rate the evidence for Christ’s existence, manuscript evidence, eyewitness evidence, things like that?
RD: As I said, it wouldn’t be at all surprising if a man called Jesus or Yehoshua existed. I would say the evidence that He worked miracles, He rose from the dead, He was born of a virgin, is zero.
HH: Well, you repeatedly use the analogy of a detective at a crime scene throughout The Greatest Show On Earth. But detectives simply can’t dismiss evidence they don’t want to see. There’s a lot of evidence for the miracles, in terms of eyewitness…
RD: No, there isn’t. What there is, is written stories which were written decades after the alleged events were supposed to happen. No historian would take that seriously.
HH: Well, that’s why I’m conflicted, because in your book, you talk about the Latin teacher who is stymied at every turn, and yet Latin teachers routinely rely on things like Tacitus and Pliny, and histories that were written centuries after the events in which they are recording occur.
RD: There’s massive archaeological evidence, there’s massive evidence of all kinds. It’s just not comparable. No…if you talk to any ancient historian of the period, they will agree that it is not good historical evidence.
HH: Oh, that’s simply not true. Dr. Mark Roberts, double PhD and undergraduate at Harvard, has written a very persuasive book upon this. I mean, that’s an astounding statement. Are you unfamiliar with him?
RD: All right, then there may be some, but a very large number of ancient historians would say…
HH: Well, you just said there were none. So there are some that you are choosing not to confront.
RD: You sound like a lawyer.
HH: I am a lawyer.
Now, obviously, Hugh is not an expert and he is going about his defense all wrong by trying to argue for general reliability of the gospels, instead of arguing for several specific “minimal facts” passages that pass standard historical criteria. But Dawkins is not going to call him on it. For a good debate on the reliability of the gospels, try Richard Bauckham versus James Crossley.
My previous post on Richard Dawkins, including my opinion of his intellectual capability and honesty. Here’s another atheist, Peter Atkins. And did you hear Craig’s debate with Arif Ahmed? These are all Oxford University atheists, just like the one Greg Koukl is debating in Calgary on Friday.