Mark Sanford interviewed by the Acton Institute

Governor Mark Sanford
Governor Mark Sanford

Acton Institute blog posted this interview with Governor Mark Sanford of South Carolina. Sanford is my runner-up for the 2012 Republican nomination. The Acton Institute is the think tank that best expresses my deepest concern – the concern for freedom of religious expression. And they believe that certain public policies, such as fiscal conservatism, protect that freedom.

The interview with Sanford is enlightening and encouraging, because it talks about ideas and ideals, in detail. I was particularly interested to see if he would make the connection between free market capitalism and liberty. Here is a relevant excerpt:

I would say that we got to go back to the basics. And the vision would be for a prosperous, competitive America in what has become a very, very competitive global world. It needs to be based on an advance and adherence to free market capitalistic principles, and on maximizing the sphere of individual freedom.

And that includes religious freedom. And I was also interested to see how Sanford connected his faith to the public policies that he advocates. The interviewer asks him: “When it’s convenient, many politicians say they can’t bring their own religious views to bear on important issues because they represent all the people. What’s your view?”

Here is his reply to the question, in full:

I don’t agree with that. What people are sick of is that no one will make a stand. The bottom line in politics is, I think, at the end of the day to be effective in standing for both the convictions that drove you into office and the principles that you outlined in running. And that is not restrained to simply the world of Caesar, it applies to what you think is right and wrong and every thing in between.

Now we all get nervous about the people who simply wear it on their arm sleeve to sort of prove that they’ve got that merit badge. But I think the Bible says, “Let your light so shine be fore men that they may see your good works and give glory to your Father that’s in heaven.” Hopefully, by the way in which you act. The way in which you make decisions. They’re going to see that something’s there.

I would also say the Bible says in Revelation, “Be hot. Be cold. But don’t be lukewarm” [Rev. 3:15]. And there’s too many political candidates who walk around completely in the middle—completely in neutral. With regard not only to faith, but with regard to policy. And that’s what people are sick of. Everything’s gotten so watered down. So I have people come to me frequently saying, “Look, I voted for you. In fact, I completely disagree with you on these different stands over here. But at least I know where you stand.”

And so I would say it’s a mistake to confine one’s belief to only matters of government. If you have a religious view, it’s incumbent upon you and it’s real to have that. The Bible talks about the fruit of the spirit: love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, self-control. There ought to be certain things that are clearly observable by your actions.

I remember when I first gave a Christmas address, a candle lighting event on the state house capitol. And people were freaking because they said, “You can’t say Jesus.” I said, “Look, I’m not trying to offend anybody. But if that’s my personal faith, I can say what I want to say. I’m going to say what I want to say.” I’m not going to be rubbing anybody’s face in it. But I say you can’t dance around that which you really believe. And so I’d say we need people who are more bold in taking stands on all kinds of different things.

Now, you know what to do: read the whole thing!

Fedex threatens to cancel jet order if card check bill passes

Spotted this Wall Street Journal article over on Ask Dr. Helen.

Excerpt:

FedEx Corp. is threatening to cancel the purchase of billions of dollars worth of new Boeing Co. cargo planes if Congress passes a law that would make it easier for unions to organize at the package-delivery company.

A company spokesman said Tuesday that FedEx may cancel plans to buy as many as 30 new Boeing planes should Congress pass a bill that would remove truck drivers, couriers and other employees at FedEx’s Express unit from the jurisdiction of the federal Railway Labor Act of 1926, the law which today also governs labor organizing at U.S. airlines.

I blogged about Obama’s card check bill and its effects here.

Is one true religion even possible?

Dr. Walter L. Bradley
Dr. Walter L. Bradley

This is a follow-up to my previous post on Walter Bradley’s lecture about the scientific evidence for an Creator and Designer of the universe. Dr. Walter L. Bradley (C.V. here) is the Distinguished Professor of Engineering at Baylor, and a great example of the integration of Christian faith and a stellar academic career.

Is there truth in religion?

Another one of Bradley’s lectures is on the question “Is There Objective Truth in Religion?“. In the lecture, he describes a book by Mortimer Adler, called “Truth in Religion”. In the book, Adler makes a distinction between two kinds of “truth”.

  1. Trans-cultural truth – also known as objective truth. This is Adler’s term for the correspondence theory of truth. A claim is true if and only if it is made true by corresponding to the state of affairs in the mind-independent external world. It is irrelevant who makes the claim. The claim is either true or false for everyone, e.g. – “the ice cream is on the table”. Either it is, or it isn’t, for everyone.
  2. Cultural truth – also known as subjective truth. This is Adler’s term for claims that are arbitrarily true for individual and groups of subjects. For example, your personal preference for a certain flavor of ice cream, or the cultural preference for a certain style of dress or cooking. The claim is true for the person or group, e.g. – “I/we prefer chocolate ice cream and wearing tuxedos”.

The question that Bradley addresses in the lecture is: are religious claims trans-cultural truth or cultural truth?

Why do people want to believe that religious truth claims are subjective?

People want to believe that religious truth claims are subjective because religious claims differ, and people lack the courage to tell some group of people that their beliefs about the world are wrong. By reducing religion to personal preference, no one is wrong, because everyone who believes in any religion, or no religion, is just expressing their own personal preferences.

But, if religious truth claims are trans-cultural claims, e.g. – the universe began to exist, then some religions are going to be wrong, because religions disagree about reality. It’s possible that no religion is right, or that one religion is right, but it is not possible that they are all right because there is only one reality shared by all people. Religions make contradictory claims about reality – so they can’t all be true.

Suppose religious claims are trans-cultural? How would you test those claims?

I credit E.J. Carnell with a test for truth that I still use today. It is the same test used by Adler and Bradley.

  1. Logical consistency (the claim cannot violate the law of non-contradiction)
  2. Empirical verification (the claim is verified against the external world)

Adler says that other trans-cultural truth claims, such as those from math and science, must all pass the test for logical consistency, as a minimum. And so with religion, if it is like math and science. Once a proposition passed the test of the law of non-contradiction, then you can proceed to step 2 and see if it is empirically verified.

Adler surveys all the major religions in his book, and concludes that only 3 of them – Judaism, Islam and Christianity – pass the test of the law of non-contradiction. He ends the book by recommending to seekers that they proceed to evaluate the historical claims of these 3 religions, in order to see which if any passes the empirical tests.

Conclusion

Bradley concludes with the claim of the resurrection of Jesus could be investigated using historical methods, in order to decide which of these 3 religions might be true, if any. He also mentions the stories of a few people who performed the investigation and changed their initial opinion of the resurrection in the face of the historical evidence.

Related posts

I blogged previously about whether the Bible teaches that faith is opposed to reason and evidence and William Lance Craig’s refutation of postmodern sketicism of religion. I also blogged about scientific and historical evidence that could also be used to test religious claims. My post on N.T. Wright’s view of the resurrection may also prove useful.

Also, a good debate between a Christian and a postmodern relativist on truth in religion is here.