Tag Archives: Theology

Commentary

What is the “unforgiveable sin” in Mark 3 and Matthew 12?

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Take a look at these two puzzling passages from the New Testament.

Mark 3:28-29:

28 Truly I tell you, people can be forgiven all their sins and every slander they utter,

29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”

Matthew 12:30-32:

30 “Whoever is not with me is against me, and whoever does not gather with me scatters.

31 And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven.

32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

What can it mean?

Well, here’s a post by Dr. Paul Gould to shed some light on it.

Excerpt:

Taken in isolation, it is hard to make sense of this passage—how is it that all kinds of sins can be forgiven but one sin will not be forgiven? What is going on here? Well, here is a principle of sound biblical interpretation:

Principle #1: In order to correctly understand a passage, we must always look at it within its context.

And what is the passages context? The broader context can be found in Matthew 12:22-32. In this broader context we read of Jesus performing a miracle (he performs an exorcism and heals a blind and mute man), we read of the crowd’s amazement and wonderment over the identity of Jesus (“Could this be the Son of David?”), we find the slanderous (and murderous) charge of the Pharisees, and we find Jesus’ response to the Pharisees charge (both his reasoned response to their explicit charge that he drives out demons by Satan’s power as well as his warning to the Pharisees if they continue to attribute to Satan what is in fact the work of God’s Spirit).

After looking at this passage in context, we find that the “unforgivable sin” is (basically) attributing what is in fact the work of God’s Spirit to His ultimate enemy, Satan.

Fair enough, you say, but there are other problems passages that talk about the unforgivable sin—Hebrews 6, 1 John 5, and Hebrews 10 come to mind. What about those passages? Well, here is our second principle of biblical interpretation:

Principle #2: Always interpret unclear passages in light of the clear teachings of Scripture (as a whole).

And what is the clear teaching of Scripture related to sin and forgiveness? It is this:

Forgiveness of sins is a consequence of man’s repentance, and repentance is a consequence of the activity of the Holy Spirit in our hearts. So in the end, it seems that blasphemy against the Holy Spirit is nothing more or less than the unrelenting rejection of His advances.

So, the only unforgiveable sin is the sin of deliberately rejecting God’s efforts to draw you into a saving relationship with him. What does this mean for you? It means that if you are a Christian and you believe the essentials of the faith, then you aren’t going to be able to lose your salvation by performing sinful actions. You can’t sin your way out of God’s forgiveness, because if you accept Jesus’ death as payment for your sins, then it covers all your sins. I do think that the Bible is very clear that you can lose your salvation by “the unrelenting rejection” of God’s advances. But that’s not a description of any Christians, it’s a description of someone who does not believe in Jesus.

Commentary

Does the New Testament book of James undermine salvation by faith alone?

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Theology that hits the spot
Theology that hits the spot

Are people brought in a right relationship with God because God provides for their salvation, or must we do works in order to earn our place with God in the afterlife?

The Bible is pretty clear that God provides our salvation from our rebellion by himself, all we have to do is accept it.

Look at Romans 3:21-30:

21 But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets,

22 even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction;

23 for all have sinned and fall short of the glory of God,

24 being justified as a gift by His grace through the redemption which is in Christ Jesus;

25 whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed;

26 for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.

27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

28 For we maintain that a man is justified by faith apart from works of the Law.

29 Or is God the God of Jews only? Is He not the Godof Gentiles also? Yes, of Gentiles also,

30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.

Here’s theologian R.C. Sproul, to explain a passage from the Bible that seems to contradict the passages that teach that faith alone is sufficient for salvation.

Here’s James 2:18-24:

18 But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.”

19 You believe that God is one. You do well; the demons also believe, and shudder.

20 But are you willing to recognize, you foolish fellow, that faith without works is useless?

21 Was not Abraham our father justified by works when he offered up Isaac his son on the altar?

22 You see that faith was working with his works, and as a result of the works, faith was perfected;

23 and the Scripture was fulfilled which says, “And Abraham believed God, and it was reckoned to him as righteousness,” and he was called the friend of God.

24 You see that a man is justified by works and not by faith alone.

Sproul explains the apparent conflict:

What James is saying is this: If a person says he has faith, but he gives no outward evidence of that faith through righteous works, his faith will not justify him. Martin Luther, John Calvin, or John Knox would absolutely agree with James. We are not saved by a profession of faith or by a claim to faith. That faith has to be genuine before the merit of Christ will be imputed to anybody. You can’t just say you have faith. True faith will absolutely and necessarily yield the fruits of obedience and the works of righteousness. Luther was saying that those works don’t add to that person’s justification at the judgment seat of God. But they do justify his claim to faith before the eyes of man. James is saying, not that a man is justified before God by his works, but that his claim to faith is shown to be genuine as he demonstrates the evidence of that claim of faith through his works.

So yes, works are important as a sign to others that you believe what you say you believe, but not important for balancing your sins. Your sins are already paid for by Jesus, what you do in your life doesn’t add or take away anything from that. But I will say that if you can see that a person is spending a great deal of their time performing actions that are consistent with a concern for God’s purposes and reputation, then that’s a good sign that his faith is in good shape. Yes, even if he doesn’t do as much Bible study, devotions, singing and praying as he should. The important thing about actions (works) is that you can look at a person’s life and see evidence that he is taking God seriously – that Jesus is his leader, and that Jesus’ character is informing their decision-making and prioritizing.

Commentary

Slowly but surely, I am becoming less upset when bad things happen

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Étienne Prosper Berne-Bellecour - The wounded soldier
“The wounded soldier” – Étienne Prosper Berne-Bellecour

I had some drama at the end of last week. My plan to share my thoughts online using an alias ran into a snag, and I’ve had to make adjustments.

Anyway, things are fixed now as well as they can be, so we continue. But what was interesting to me was that all my closest friends thought that I must be ready to jump off a cliff because of the setback. Well, no. I just took a couple of days to think about it and then did the best I could to fix it, and that’s it.

So I thought about why they might be so concerned and I came up with three ideas. First, they thought that because I always talk about plans, responsibilities, expectations and obligations so much that I would flip out if anything went wrong. Second, they thought that because I have anxiety left over from being stuck in daycare so much that I would be shattered by the setback. Third, some of my male friends thought that I should be really angry and fight against the injustice.

Well, here’s why I didn’t get depressed or angry.

1. First, and most importantly, it’s important to understand that in Christianity, salvation is a free gift of God. God’s love for me is not conditional on me achieving specific results, even though I am very serious about achieving specific results. Although I’m not a guy who has a past full of wild sins, I have something else – I have a lot of missed opportunities. I could have succeeded better and been more effective and influential. In my first job, I got a ton of stock options, but we were acquired 1 month before they vested. The gain in our stock price would have been worth $100,000 to me. I also missed a chance to intern with a small company that was later acquired by Oracle. I chose instead to intern with a much larger company that eventually went bankrupt. I failed an on-site interview with a great small company because I mentioned my conservative politics (my manager-to-be had run at the state level as a Democrat). They also got acquired by Oracle.

And there have been many more near misses. And even now, some of the plans I made (marriage, PhD) are 12 years and 8 years behind schedule, respectively. I’ve been forced to scramble to find other options in order to make a difference. But that’s OK, because I’m not under pressure to earn my way to Heaven here. God is in control. Being faithful doesn’t mean you get everything you plan to achieve, it just means being serious and self-sacrificial when you make decisions, and then leave the rest to God. It means reacting to targets of opportunity when your primary and secondary targets are not available.

2. Second, God has done an excellent job of strengthening me to recover from the daycare anxiety. He’s done it in three ways.

First, my education and career went well enough that I have kept up with my financial goals. Having enough money to survive all the terrible things I can imagine happening to me is a big calming influence on me. And this was a gift from God. I believe that my finances and my career are not things that I achieved, but things that God gave me in order for me to be able to mentor and assist others with the experience gained from being given these gifts. God gave these things to me so that I could fill a role with others – advising them on their decisions about education and career.

God also gave me a string of unexpected disasters to experience to build up my toughness, e.g. – running over a large possum at night while on the way back from a J. Warner Wallace event, or being rear-ended by a college student driving her Dad’s SUV. When these things happened to me early in my life, I would cry like Niagara Falls. I was raised to think that everything had to be “perfect” growing up – my working mom was always stressed out and aggressive. But now, when bad things happen, I’m much less phased. Sometimes, people run away from challenges if they don’t learn that it’s OK to fail, but thanks to God leading me, I didn’t end up like that. I kept trying.

Finally, the influence of supportive Christian women in my life has helped me a lot. It’s amazing how one action – the first time a Christian woman put her hand on my face – has stayed with me, and it makes everything terrible seem so easy to bear with. Whenever things go wrong, I just think of that day. It was a big deal. When you wait a long time for it, and when the woman understands you and approves of you, it makes a difference – for the rest of your life.

3. Third, I believe that God is sovereign so that I don’t have to defend myself all the time when things go wrong. Sometimes, when things go wrong, the most important thing to do is to not fix it, and just concentrate on being calm and polite to everyone around you.  Sometimes, God has reasons for allowing me to fail or get hurt. And since I can’t see everything he can see, what’s the point in thinking that I have to get upset every time someone disrespects me or sets me back? I don’t. If God wanted me to make a huge difference right away, he could make me do that. But he’s not going to do anything that will threaten his most important goal for me, and that’s making sure I get where I need to be after my life is finished. With all the focus on plans and goals, it can be easy to forget that this is what really matters.

So all of that is just to say that I am not earning my way to Heaven here – the most important thing to know about me is that God the Father has saved me through his Son, Jesus. The rest of my life is just me reacting to that as respectfully and effectively as I can, and not really caring much what people think of me. That doesn’t mean I’m going to do whatever I want, but it does mean that if things don’t go perfectly, then the most important thing about me isn’t going to be affected. At all. There is a great contentment in understanding these things when you are trying to interpret unexpected setbacks.

By the way, please like the new Facebook page for the blog if you haven’t already. It has fewer likes than the old page did right now, but we’ll get back up there.