(Image stolen from Glenn Peoples)
Richard Dawkins has made his name as the scourge of organised religion who branded the Roman Catholic Church “evil” and once called the Pope “a leering old villain in a frock”.
But he now stands accused of “cowardice” after refusing four invitations to debate the existence of God with a renowned Christian philosopher.
A war of words has broken out between the best selling author of The God Delusion, and his critics, who see his refusal to take on the American academic, William Lane Craig, as a “glaring” failure and a sign that he may be losing his nerve.
Prof Dawkins maintains that Prof Craig is not a figure worthy of his attention and has reportedly said that such a contest would “look good” on his opponent’s CV but not on his own.
An emeritus fellow of New College, Oxford, Prof Dawkins last year supported a plan to charge Pope Benedict XVI with crimes against humanity for his alleged involvement in the cover-up of sex abuse by Catholic priests.
Prof Craig is a research Professor of Philosophy at Talbot School of Theology, in California, and the author of 30 books and hundreds of scholarly articles on Christianity.
He has debated with leading thinkers including Daniel Dennett, A.C.Grayling, Christopher Hitchens, Lewis Wolpert and Sam Harris.
Prof Craig is due to visit Britain in October this year. Four invitations to take part in public debates were sent to Prof Dawkins from The British Humanist Association, The Cambridge Debating Union, the Oxford Christian Union and Premier Radio.
Prof Dawkins declined them all.
[…]Some of Prof Dawkins’s contemporaries are not impressed. Dr Daniel Came, a philosophy lecturer and fellow atheist, from Worcester College, Oxford, wrote to him urging him to reconsider his refusal to debate the existence of God with Prof Craig.
In a letter to Prof Dawkins, Dr Came said: “The absence of a debate with the foremost apologist for Christian theism is a glaring omission on your CV and is of course apt to be interpreted as cowardice on your part.
“I notice that, by contrast, you are happy to discuss theological matters with television and radio presenters and other intellectual heavyweights like Pastor Ted Haggard of the National Association of Evangelicals and Pastor Keenan Roberts of the Colorado Hell House.”
Prof Craig, however, remains willing to debate with Prof Dawkins. “I am keeping the opportunity open for him to change his mind and debate with me in the Sheldonian Theatre in Oxford” in October, he said.
Read it all. And please forward this to EVERYONE you know.
Dawkins mentions that he “already debated Craig” in that lame, worthless Mexico event where all the speakers got 2 minutes for their speeches, and one minute rebuttals. That was not a formal academic debate, that was a spectacle. I want a formal debate so Craig can put this blowhard in his place like he did with Hitchens, Harris, and Dennett. I want this nonsense about atheism being a rational, moral worldview to end NOW. And by now, I mean yesterday.
Why won’t Dawkins debate Craig?
Let’s re-cap Dawkins’ reasons in point form: (with my comments in parentheses)
- Dawkins claims that he is willing to debate high-ranking clergymen (but Craig is a scholar, not a clergyman)
- Dawkins claims that Craig is a creationist (but Craig supports his kalam cosmological argument with the Big Bang)
- Dawkins claims that Craig’s only claim to fame is that he is a professional debater (but see Craig’s CV and publications below, which is far more prestigious than Dawkins)
- Dawkins claims that he’s too busy (busy cowering in fear hugging his Darwin doll for comfort)
Let’s review William Lane Craig’s qualifications:
William Lane Craig is Research Professor of Philosophy at Talbot School of Theology in La Mirada, California.
Dr. Craig pursued his undergraduate studies at Wheaton College (B.A. 1971) and graduate studies at Trinity Evangelical Divinity School (M.A. 1974; M.A. 1975), the University of Birmingham (England) (Ph.D. 1977), and the University of Munich (Germany) (D.Theol. 1984). From 1980-86 he taught Philosophy of Religion at Trinity… In 1987 they moved to Brussels, Belgium, where Dr. Craig pursued research at the University of Louvain until assuming his position at Talbot in 1994.
He has authored or edited over thirty books, including The Kalam Cosmological Argument; Assessing the New Testament Evidence for the Historicity of the Resurrection of Jesus; Divine Foreknowledge and Human Freedom; Theism, Atheism and Big Bang Cosmology; and God, Time and Eternity, as well as over a hundred articles in professional journals of philosophy and theology, including The Journal of Philosophy, New Testament Studies, Journal for the Study of the New Testament, American Philosophical Quarterly, Philosophical Studies, Philosophy, and British Journal for Philosophy of Science.
Here are some of Craig’s most recent publications:
- Ed. with Quentin Smith. Einstein, Relativity, and Absolute Simultaneity. Routledge Studies in Contemporary Philosophy. London: Routledge, 2007, 302 pp.
- “Theistic Critiques of Atheism.” In The Cambridge Companion to Atheism, pp. 69-85. Ed. M. Martin. Cambridge Companions to Philosophy. Cambridge University Press, 2007.
- “The Metaphysics of Special Relativity: Three Views.” In Einstein, Relativity, and Absolute Simultaneity, pp. 11-49. Ed. Wm. L. Craig and Quentin Smith. Routledge Studies in Contemporary Philosophy. London: Routledge, 2007.
- “Creation and Divine Action.” In The Routledge Companion to Philosophy of Religion, pp. 318-28. Ed. Chad Meister and Paul Copan. London: Routledge, 2007.
- God and Ethics: A Contemporary Debate. With Paul Kurtz. Ed. Nathan King and Robert Garcia. With responses by Louise Antony, Walter Sinnott-Armstrong, John Hare, Donald Hubin, Stephen Layman, Mark Murphy, and Richard Swinburne. Lanham, Md.: Rowman & Littlefield, 2008.
- “Time, Eternity, and Eschatology.” In The Oxford Handbook on Eschatology, pp. 596-613. Ed. J. Walls. Oxford: Oxford University Press, 2008.
- Ed. with J. P. Moreland. Blackwell Companion to Natural Theology. Oxford: Blackwell.
- “The Kalam Cosmological Argument.” With James Sinclair. In Blackwell Companion to Natural Theology. Ed. Wm. L. Craig and J. P. Moreland. Oxford: Blackwell.
- “In Defense of Theistic Arguments.” In The Future of Atheism: Alister McGrath and Daniel Dennett in Dialogue. Ed. Robert Stewart. Philadelphia: Fortress Press.
- “The Cosmological Argument.” In Philosophy of Religion: Classic and Contemporary Issues. Ed. Paul Copan and Chad Meister. Cambridge: Blackwell.
- “Cosmological Argument”; “Middle Knowledge.” In The Cambridge Dictionary of Christian Theology. Ed. G. Fergusson et al. Cambridge: Cambridge University Press.
- “Divine Eternity.” In Oxford Handbook of Philosophical Theology. Ed. Thomas Flint and Michael Rea. Oxford: Oxford University Press.
Richard Dawkins is eminently qualified to debate uninformed clergymen, but he has too much at stake (in terms of book royalties) to disappoint his loyal horde of foam-flecked fundies by debating a professional scholar who has debated hundreds of times, against the top non-Christian scholars, in hundreds of universities, including Harvard, Cambridge and Oxford.
The Craig-Hitchens debate
This debate was moderated by HUGH HEWITT, host of the nationally-syndicated Hugh Hewitt Show.
This is just an example of what these debates typically look like. No one gets hurt, so what is Dawkins afraid of?
Who is linking to this post?
- This post was linked by Sense of Events. Thanks Don!
- This post was linked by Uncommon Descent. Thanks Denyse!
- This post was linked by Right Wing News. Thanks John!
- This post was linked by Verum Serum. Thanks John!
- Peter Atkins claiming that nothing exists, (the physical universe is actually nothing)
- Stephen Meyer debate against Michael Shermer on Lee Strobel’s TV show
- Cowardly Richard Dawkins explains why he won’t debate William Lane Craig
- How good are the arguments in the new book by Richard Dawkins?
- Richard Dawkins cites fraudulent research
- Richard Dawkins thinks that aliens may have caused the origin of life
- Answering Richard Dawkins’ question: “Who made God?”
- Analyzing Christopher Hitchens’ case against God