Tag Archives: Violence

Veteran’s Day re-post: Navy SEAL Michael Murphy awarded Medal of Honor

Navy SEAL Michael Murphy wins Medal of Honor
Navy SEAL Michael Murphy wins Medal of Honor

For Veteran’s Day, I am re-posting one of my favorite Medal of Honor stories.

Here is the story of a brave Navy SEAL named Michael Murphy.


Engaged in a frenzied firefight and outnumbered by the Taliban, Navy Lt. Michael Murphy made a desperate decision as he and three fellow SEALs fought for their lives on a rocky mountainside in Afghanistan’s Kunar Province in 2005.

In a last-ditch effort to save his team, Murphy pulled out his satellite phone, walked into a clearing to get reception and called for reinforcements as a fusillade of bullets ricocheted around him. One of the bullets hit him, but he finished the call and even signed off, “Thank you.”

Then he continued the battle.

Dan Murphy, the sailor’s father, said it didn’t surprise him that his slain son nicknamed “The Protector” put himself in harm’s way. Nor was he surprised that in the heat of combat his son was courteous.

“That was Michael. He was cool under fire. He had the ability to process information, even under the most difficult of circumstances. That’s what made him such a good SEAL officer,” Murphy said.

A warship bearing the name of the Medal of Honor recipient will be christened Saturday — on what would have been Murphy’s 35th birthday — at Bath Iron Works, where the destroyer is being built.

Murphy, who was 29 when he died, graduated from Pennsylvania State University and was accepted to multiple law schools, but decided he could do more for his country as one of the Navy’s elite SEALS — special forces trained to fight on sea, air and land — the same forces that killed Osama bin Laden this week in Pakistan.

[…]Murphy, of Patchogue, N.Y., earned his nickname after getting suspended in elementary school for fighting with bullies who tried to stuff a special-needs child into a locker and for intervening when some youths were picking on a homeless man, said Dan Murphy, a lawyer, former prosecutor and Army veteran who served in Vietnam.

Maureen Murphy said he thought he was too young to take a desk job as a lawyer. Instead, he went to officer candidate school, the first step on his journey to become a SEAL officer. He was in training during the Sept. 11 attacks, which shaped his views.

His view was that there are “bullies in the world and people who’re oppressed in the world. And he said, ‘Sometimes they have to be taken care of,'” she said.

On June 28, 2005, the day he was killed, Murphy was leading a SEAL team in northeastern Afghanistan looking for the commander of a group of insurgents known as the Mountain Tigers.

What happened to Murphy?

The Operation Red Wings reconnaissance team rappelled down from a helicopter at night and climbed through rain to a spot 10,000 feet high overlooking a village to keep a lookout. But the mission was compromised the following morning when three local goat herders happened upon their hiding spot.

High in the Hindu Kush mountains, Murphy and Petty Officers Marcus Luttrell of Huntsville, Texas; Matthew Axelson of Cupertino, Calif.; and Danny Dietz of Littleton, Colo.; held a tense discussion of the rules of engagement and the fate of the three goat herders, who were being held at gunpoint.

If they were Taliban sympathizers, then letting the herders go would allow them to alert the Taliban forces lurking in the area; killing them might ensure the team’s safety, but there were issues of possible military charges and a media backlash, according to Luttrell, the lone survivor.

Murphy, who favored letting the goat herders go, guided a discussion of military, political, safety and moral implications. A majority agreed with him.

An hour after the herders were released, more than 100 Taliban armed with AK-47 assault rifles and rocket-propelled grenades opened fire, attacking from higher elevation, and maneuvering to outflank the SEALs, said Gary Williams, author of “Seal of Honor,” a biography of Murphy.

[…]As the only survivor, Luttrell has pangs of regret for voting to go along with Murphy, his best friend; he now believes the team could’ve survived if the goat herders were killed.

He wasn’t willing to kill unarmed civilians. That’s the difference between the United States and the Muslim terrorists. It’s a moral difference. Michael Murphy was a good man. He used guns and violence to protect others, and he was not willing to kill unarmed civilians.

Here are the requirements for the Army version of the Medal of Honor:

The Medal of Honor is awarded by the President in the name of Congress to a person who, while a member of the Army, distinguishes himself or herself conspicuously by gallantry and intrepidity at the risk of his or her life above and beyond the call of duty while engaged in an action against an enemy of the United States; while engaged in military operations involving conflict with an opposing foreign force; or while serving with friendly foreign forces engaged in an armed conflict against an opposing armed force in which the United States is not a belligerent party. The deed performed must have been one of personal bravery or self-sacrifice so conspicuous as to clearly distinguish the individual above his comrades and must have involved risk of life. Incontestable proof of the performance of the service will be exacted and each recommendation for the award of this decoration will be considered on the standard of extraordinary merit.

The Navy decided to honor Murphy’s sacrifice by naming a ship after him. What kind of ship do you think would suit Michael Murphy?

 USS Michael Murphy DDG 112 Arleigh Burke
USS Michael Murphy DDG 112 Arleigh Burke

Michael Murphy is getting a brand new Arleigh Burke guided missile destroyer! Arleigh Burke vessels have the AEGIS missile defense system and their role is to protect carrier strike groups from incoming SSMs and ASMs.


The Arleigh Burke Class destroyers are equipped with the Aegis combat system which integrates the ship’s sensors and weapons systems to engage anti-ship missile threats.

The Aegis system has a federated architecture with four subsystems – AN/SPY-1 multifunction radar, command and decision system (CDS), Aegis display system (ADS) and the weapon control system (WCS). The CDS receives data from ship and external sensors via satellite communications and provides command, control and threat assessment. The WCS receives engagement instruction from the CDS, selects weapons and interfaces with the weapon fire control systems.

[…]Lockheed Martin is developing the Aegis ballistic missile defence (BMD) capability for the Aegis combat system to engage ballistic missiles with the SM-3 missile. 15 Arleigh Burke destroyers have been fitted with the Aegis BMD system, which provides the capability for long-range surveillance, tracking and engagement of short and medium-range ballistic missiles. The system received US Navy certification for full deployment in September 2006. Work was completed on the 15 destroyers at the end of 2008 and the vessels, with three Ticonderoga cruisers, form the Aegis BMD fleet. On 30 July 2009 the Aegis BMD system was successfully tested by the US Navy on the USS Hopper (DDG 70).Aegis BMD is the main sea-based component of the US ballistic missile defence system.

The weapons control systems include a SWG-1A for Harpoon, SWG-3 for Tomahawk, mk99 mod 3 missile fire control system, GWS34 mod 0 gun fire control system and mk116 mod 7 fire control system for anti-submarine systems.

Only two classes of warships that I know of have the AEGIS system. The DDG Arleigh Burke and the CG Ticonderoga.

Michael Murphy was a real hero. It makes me sad that he is gone. But his spirit will live on in the new warship that bears his name.

Remember when the progressive gunman attacked the Family Research Council?

Goodness Without God: is it possible?
Goodness Without God: is it possible?

Let’s walk down memory lane and remember what happens when “non-religious” people who don’t like “organized religion” get hold of guns and decide to act on their non-religious convictions. In this case, the shooter was a gay activist who was a great admirer of Friedrich Nietzche, the atheist philosopher who proclaimed the death of God.

The Daily Caller reports.


The man accused of opening fire and shooting a security guard at the conservative Family Research Council headquarters last August plead guilty to three charges in a D.C. federal court Wednesday.

Floyd Lee Corkins, II of Herndon, Virginia entered guilty pleas to a federal weapons charge as well as a local terrorism charge and a charge of assault with intent to kill, according to news reports.

The Washington Post reports that, according to the plea agreement Corkins signed, he told FBI agents on the day of the shooting that he “intended to kill as many people as possible” and planned to “smother Chick-fil-A sandwiches in their faces.”

Investigators found additional magazines and 15 Chick-fil-A sandwiches in his backpack on the day of the shooting.

Following the guilty plea the FRC issued a statement placing a large portion of the blame for the shooting at the feet of the liberal Southern Poverty Law Center, which had listed FRC as a hate group. FRC noted that prosecutors discovered Corkins identified his targets on the SPLC’s website.

“The day after Floyd Corkins came into the FRC headquarter and opened fire wounding one of our team members, I stated that while Corkins was responsible for the shooting, he had been given a license to perpetrate this act of violence by groups like the Southern Poverty Law Center which has systematically and recklessly labeled every organization with which they disagree as a ‘hate group,’” FRC president Tony Perkins said in a statement, which went on to demand that SPLC stop attacking organizations that have a different opinion on gay rights.

The shooting happened shortly after Chick-fil-A made headlines over the company president’s disagreement with gay marriage.

Why does anyone think that people on the secular left are tolerant?

Related posts

Christian man stabbed by pro-LGBT woman after sharing his beliefs on homosexuality

Gay activist vandalizes pro-marriage sign
Gay activist vandalizes pro-marriage sign

A friend shared this story with me that appeared on Life Site News.


A 26-year-old Mennonite missionary was violently stabbed in the back on Friday by a pro-LGBTQ woman who became aggressive after he shared with her his Christian beliefs regarding homosexuality.

“The confrontation was about the idea of homosexuality…if that’s OK, if that’s acceptable, and whether God loves somebody who is in that state. And we assured her that he does,” said Eric Brubacher, a member of the Mennonite community who was present during the attack, to CTV.

The unnamed victim was rushed to the hospital where he was treated for non-life threatening injuries and then released. The attacker fled the scene of the crime.

The stabbing occurred in the Byward Market area three days prior to the opening of Ottawa’s “Pride Week” where homosexuality is celebrated and promoted openly with parties and a parade.

The Maranatha Conservative Mennonite Church had traveled to Ottawa from Drayton, Ontario for three days of evangelization through singing and handing out Gospel literature. Friday was the community’s first day.

[…]Ottawa Police are looking for the attacker, who is described as  white, 22 years of age, of slim build, and sporting blond hair with pink highlights.

An Ottawa Police spokesperson told LifeSiteNews that as of Monday morning the attacker had not yet been apprehended. The investigation is still ongoing.

Ottawa is the capital of Canada, and it is in the very liberal province of Ontario.

Now I know that most people on the left like to talk a lot about tolerance, critical thinking, and diversity. Might I suggest that they go back to the drawing board and re-think what those words mean. I am seeing more and more stories come out every day where gay activists are going after the livelihood of people who disagree with them or even just refuse to celebrate what they are doing. It may have started non-violently, but now I am seeing it escalate into violence. I would like to see the leaders of the gay rights movement step forward and take responsibility for their inflammatory rhetoric, and dial down their persecution and violence against those who disagree with them. I don’t see any coercion, vandalism and violence coming from the traditional moral values side. Maybe the other side needs to take a lesson in civility and tolerance from us. Disagreement – yes. Violence – no way.

Related posts

Oxford University Press book: is religion responsible for wars and violence in history?

Sherlock Holmes and John Watson: let's take a look at the facts
Sherlock Holmes and John Watson: let’s take a look at the facts

J.W. Wartick posted a review of a book called “The Myth of Religious Violence”, and written by Dr. William T. Cavanaugh.

Let’s take a look at some of the review.

Here, J.W. quotes from the book:

The story goes that, after the Protestant Reformation divided Christendom along religious lines, Catholics and Protestants began killing each other for holding to different doctrines. The wars of religion… demonstrated to the West the inherent danger of public religion. The solution to the problem lay in the rise of the modern state, in which religious loyalties were marginalized and the state secured a monopoly on the means of violence…

This story is more than just a prominent example of the myth of religious violence. It has a foundational importance for the secular West, because it explains the origin of its way of life and its system of governance. It is a creation myth for modernity (123).

Then writes this:

Following the lines of thinking of Voltaire, John Locke, and others, Cavanaugh argues that the myth of religious violence is perpetuated in order to marginalize that which is considered religious and give rise to the nation-state. According to this myth, “All theological religions are to be tolerated, provided they do not interfere with the obligations of citizens to the state…” (129). The myth is that religion is divisive and that they “fight over doctrines or ‘religious creeds’” so that “the state steps in to make peace” (130).

Cavanaugh shows that this myth is indeed false. The “wars of religion” had any number of motivating factors. The use of this story is not so much to tell a truth as it is a means by which to legitimize the nation-state. He argues towards these conclusions by showing that many “wars of religion” were in fact wars of economy, wars of power structures, and the like. He notes four primary factors for this myth to work: that combatants were motivated by religious difference, that the primary cause of war was religion, that religious causes are analytically separable from political, economic, and social causes at the time of the wars, and that the rise of the modern state was not a cause of the wars (141-142). He then analyzes each of these in turn based upon the historical record and shows that these all fail to account for the actual history of the “wars of religion.” In fact, the opposite is true in each case (142-177).

“We must conclude that the myth of the wars of religion is finally incredible, which is to say, false” (177).

[…]Perhaps the most challenging and paradigm-shifting portion of the book is that which focuses upon the uses of the myth of religious violence. Cavanaugh argues that the myth is so perpetuated because of its usefulness.

Cavanaugh has his BA from the University of Notre Dame, his MA from Cambridge University, and his PhD from Duke University.

Regarding religion and wars, consider this post from Well Spent Journey:

The Claim: “Religion has been the primary cause of war and oppression throughout the history of mankind.”

The Truth: In their comprehensive Encyclopedia of Wars, Phillips and Axelrod document the recorded history of warfare. Of the 1,763 wars presented, a mere 7% involved a religious cause. When Islam is subtracted from the equation, that number drops to 3.2%.

In terms of casualties, religious wars account for only 2% of all people killed by warfare. This pales in comparison to the number of people who have been killed by secular dictators in the 20th century alone.

So let’s take a look at those secular dictators.

According to the The Black Book of Communism, published by Harvard University Press, over 100 million innocent people were killed in atheistic, communist regimes in the last century. In the past, consistent atheists like Stalin who had power enough to ignore objective morality caused millions of innocent deaths. And you can even see atheism killing lots and lots of people in countries like North Korea today – where the official state religion is atheism. Why is that? It’s because the worldview of atheism teaches that the universe, and human beings, are here by accident. We are all just molecules in motion, and there is no inherent dignity or purpose to any of our lives that would obligate others to treat us a certain way.

On the Christian view, every single person has dignity because they are made in the image of God, and made to know him. Christians can never treat another person (of any religion or no religion) in any way that would discourage them from knowing God and experiencing his love for us. We could never hurt anyone in a way that causes them to turn against God. We are careful with people, because we want to act towards them in a way that helps them to accomplish this purpose.

Of course there are lots of atheists in the Judeo-Christian West who live more peacefully, because they are living in a background of objective morality and human rights provided by Western religions. But in countries like North Korea, with a state religion that cannot ground free will or objective morality or human rights or judgment after death, there are fewer restraints.

Even here, we have already seen over 50 million unborn children killed since abortion became legal. And I can guarantee you that it’s not authentic, Bible-believing Christians who are having these abortions. People who think they are going to face God when they die do not treat their fellow humans like machines made out of meat. As a group, atheists tend to be among the most radical in favor of abortion rights. The Secular Census of 2012 found that 97% of atheists vote for abortion. And of course today in the news we got the second video of Planned Parenthood top brass explaining how they sell the body parts of unborn babies to the highest bidder. I wrote about the first video here.

The idea of the strong killing the weak for their own advantage is the law of the jungle, and it’s not surprising to me that those who think that humans are just animals would act this way with vulnerable children. If you only have 80 years to be happy in an accidental universe, then anything goes. No one is there to hold you accountable when you die. If the weak get in your way, kill them all. Just don’t get caught. That’s what atheist morality teaches.

Here’s famous atheist Richard Dawkins explaining why infanticide is OK:

And here’s what he thinks of objective moral values and duties:

In a universe of blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, or any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind, pitiless indifference… DNA neither knows nor cares. DNA just is. And we dance to its music.

–Richard Dawkins, (River Out of Eden: A Darwinian View of Life (1995))

You can read more about the morality of atheists likeRichard Dawkins here.

In a previous post, I looked at an article by an atheist who explained what it meant to live consistently with atheism. I really recommend reading that in order to understand what is rational within that worldview.

Is the answer to multiple victim shootings more gun control, or less fatherlessness?

Did the family background of Dylann Roof have anything to do with his desire to commit a violent crime?

This article from The Federalist has some answers. (H/T ECM)

It says:

As more information slowly seeps out about Dylann Roof, the 21-year-old who murdered nine people at a church in Charleston, South Carolina, one fact should surprise exactly no one: Roof came from a broken home. Roof’s parents divorced three years before he was even born, later reuniting just long enough to produce a child who would later become a mass murderer.

[…]As University of Virginia Professor Brad Wilcox pointed out back in 2013: “From shootings at MIT (i.e., the Tsarnaev brothers) to the University of Central Florida to the Ronald E. McNair Discovery Learning Academy in Decatur, Ga., nearly every shooting over the last year in Wikipedia’s ‘list of U.S. school attacks’ involved a young man whose parents divorced or never married in the first place.” His observation is largely ignored.

In contrast, conversations about black-on-black violence often raise the link between broken households (or fatherless homes) and juvenile delinquency. But when the conversation turns to mass shootings, we seem to forget that link altogether.

[…]On CNN’s list of the “27 Deadliest Mass Shootings In U.S. History,” seven of those shootings were committed by young (under 30) males since 2005. Of the seven, only one—Virginia Tech shooter Seung-Hui Cho (who had been mentally unstable since childhood)—was raised by his biological father throughout childhood.

It turns out that fatherlessness is known to cause the character traits that are present in multiple victim shooters.


Let’s revisit some those characteristics of mass shooters. Violence? There’s a direct correlation between fatherless children and teen violence. Suicide? Fatherless children are more than twice as likely to commit suicide. Dropping out of school? Seventy-one percent of high school dropouts came from a fatherless background. Drug use? According to the U.S. Department of Health and Human Services, “Fatherless children are at a dramatically greater risk of drug and alcohol abuse.” How about guns? Two of the strongest correlations with gun homicides are growing up in a fatherless household and dropping out of school, which itself is directly related to lack of an active or present father.

If we wanted to get serious about stopping these multiple victim shootings, the first thing we should do is repeal no-fault divorce and make it harder for people to leave marriages in which they are “unhappy”. People should be more careful about vetting their candidate spouse before they marry. And people should also be careful about preparing their own character for the constraints and duties of marriage – perhaps by not engaging in recreational sex with a high number of partners before marriage.

But in addition to repealing no-fault divorce, we should also be scaling back welfare for single mothers, because this is basically paying women to have fatherless children.

Read this congressional testimony from a Cato Institute economist:

Welfare contributes to crime in several ways. First, children from single-parent families are more likely to become involved in criminal activity. According to one study, children raised in single-parent families are one-third more likely to exhibit anti-social behavior.(3) Moreover, O’Neill found that, holding other variables constant, black children from single- parent households are twice as likely to commit crimes as black children from a family where the father is present. Nearly 70 percent of juveniles in state reform institutions come from fatherless homes, as do 43 percent of prison inmates.(4) Research indicates a direct correlation between crime rates and the number of single-parent families in a neighborhood.(5)

As Barbara Dafoe Whitehead noted in her seminal article for The Atlantic Monthly:

The relationship [between single-parent families and crime] is so strong that controlling for family configuration erases the relationship between race and crime and between low income and crime. This conclusion shows up time and again in the literature. The nation’s mayors, as well as police officers, social workers, probation officers, and court officials, consistently point to family break up as the most important source of rising rates of crime.(6)

At the same time, the evidence of a link between the availability of welfare and out-of-wedlock births is overwhelming. There have been 13 major studies of the relationship between the availability of welfare benefits and out-of-wedlock birth. Of these, 11 found a statistically significant correlation. Among the best of these studies is the work done by June O’Neill for the U.S. Department of Health and Human Services. Holding constant a wide range of variables, including income, education, and urban vs. suburban setting, the study found that a 50 percent increase in the value of AFDC and foodstamp payments led to a 43 percent increase in the number of out-of-wedlock births.(7) Likewise, research by Shelley Lundberg and Robert Plotnick of the University of Washington showed that an increase in welfare benefits of $200 per month per family increased the rate of out-of-wedlock births among teenagers by 150 percent.(8)

The same results can be seen from welfare systems in other countries. For example, a recent study of the impact of Canada’s social-welfare system on family structure concluded that “providing additional benefits to single parents encourages births of children to unwed women.”(9)

[…]Current welfare policies seem to be designed with an appallingly lack of concern for their impact on out-of-wedlock births. Indeed, Medicaid programs in 11 states actually provide infertility treatments to single women on welfare.(12)

I should also point out that, once the child is born, welfare also appears to discourage the mother from marrying in the future. Research by Robert Hutchins of Cornell University shows that a 10 percent increase in AFDC benefits leads to an eight percent decrease in the marriage rate of single mothers.(13)

As welfare contributes to the rise in out-of-wedlock births and single-parent families, it concomitantly contributes to the associated increase in criminal activity.

So, it seems to me that we know that there is a link between fatherlessness and crime, and that’s where we should be putting our efforts. Gun control isn’t the solution young people who commit terrible acts of violence, but promoting fathers in the home is.