Let’s walk down memory lane and remember what happens when “non-religious” people who don’t like “organized religion” get hold of guns and decide to act on their non-religious convictions. In this case, the shooter was a gay activist who was a great admirer of Friedrich Nietzche, the atheist philosopher who proclaimed the death of God.
The man accused of opening fire and shooting a security guard at the conservative Family Research Council headquarters last August plead guilty to three charges in a D.C. federal court Wednesday.
Floyd Lee Corkins, II of Herndon, Virginia entered guilty pleas to a federal weapons charge as well as a local terrorism charge and a charge of assault with intent to kill, according to news reports.
The Washington Post reports that, according to the plea agreement Corkins signed, he told FBI agents on the day of the shooting that he “intended to kill as many people as possible” and planned to “smother Chick-fil-A sandwiches in their faces.”
Investigators found additional magazines and 15 Chick-fil-A sandwiches in his backpack on the day of the shooting.
Following the guilty plea the FRC issued a statement placing a large portion of the blame for the shooting at the feet of the liberal Southern Poverty Law Center, which had listed FRC as a hate group. FRC noted that prosecutors discovered Corkins identified his targets on the SPLC’s website.
“The day after Floyd Corkins came into the FRC headquarter and opened fire wounding one of our team members, I stated that while Corkins was responsible for the shooting, he had been given a license to perpetrate this act of violence by groups like the Southern Poverty Law Center which has systematically and recklessly labeled every organization with which they disagree as a ‘hate group,’” FRC president Tony Perkins said in a statement, which went on to demand that SPLC stop attacking organizations that have a different opinion on gay rights.
The shooting happened shortly after Chick-fil-A made headlines over the company president’s disagreement with gay marriage.
Why does anyone think that people on the secular left are tolerant?
A 26-year-old Mennonite missionary was violently stabbed in the back on Friday by a pro-LGBTQ woman who became aggressive after he shared with her his Christian beliefs regarding homosexuality.
“The confrontation was about the idea of homosexuality…if that’s OK, if that’s acceptable, and whether God loves somebody who is in that state. And we assured her that he does,” said Eric Brubacher, a member of the Mennonite community who was present during the attack, to CTV.
The unnamed victim was rushed to the hospital where he was treated for non-life threatening injuries and then released. The attacker fled the scene of the crime.
The stabbing occurred in the Byward Market area three days prior to the opening of Ottawa’s “Pride Week” where homosexuality is celebrated and promoted openly with parties and a parade.
The Maranatha Conservative Mennonite Church had traveled to Ottawa from Drayton, Ontario for three days of evangelization through singing and handing out Gospel literature. Friday was the community’s first day.
[…]Ottawa Police are looking for the attacker, who is described as white, 22 years of age, of slim build, and sporting blond hair with pink highlights.
An Ottawa Police spokesperson told LifeSiteNews that as of Monday morning the attacker had not yet been apprehended. The investigation is still ongoing.
Ottawa is the capital of Canada, and it is in the very liberal province of Ontario.
Now I know that most people on the left like to talk a lot about tolerance, critical thinking, and diversity. Might I suggest that they go back to the drawing board and re-think what those words mean. I am seeing more and more stories come out every day where gay activists are going after the livelihood of people who disagree with them or even just refuse to celebrate what they are doing. It may have started non-violently, but now I am seeing it escalate into violence. I would like to see the leaders of the gay rights movement step forward and take responsibility for their inflammatory rhetoric, and dial down their persecution and violence against those who disagree with them. I don’t see any coercion, vandalism and violence coming from the traditional moral values side. Maybe the other side needs to take a lesson in civility and tolerance from us. Disagreement – yes. Violence – no way.
J.W. Wartick posted a review of a book called “The Myth of Religious Violence”, and written by Dr. William T. Cavanaugh.
Let’s take a look at some of the review.
Here, J.W. quotes from the book:
The story goes that, after the Protestant Reformation divided Christendom along religious lines, Catholics and Protestants began killing each other for holding to different doctrines. The wars of religion… demonstrated to the West the inherent danger of public religion. The solution to the problem lay in the rise of the modern state, in which religious loyalties were marginalized and the state secured a monopoly on the means of violence…
This story is more than just a prominent example of the myth of religious violence. It has a foundational importance for the secular West, because it explains the origin of its way of life and its system of governance. It is a creation myth for modernity (123).
Then writes this:
Following the lines of thinking of Voltaire, John Locke, and others, Cavanaugh argues that the myth of religious violence is perpetuated in order to marginalize that which is considered religious and give rise to the nation-state. According to this myth, “All theological religions are to be tolerated, provided they do not interfere with the obligations of citizens to the state…” (129). The myth is that religion is divisive and that they “fight over doctrines or ‘religious creeds’” so that “the state steps in to make peace” (130).
Cavanaugh shows that this myth is indeed false. The “wars of religion” had any number of motivating factors. The use of this story is not so much to tell a truth as it is a means by which to legitimize the nation-state. He argues towards these conclusions by showing that many “wars of religion” were in fact wars of economy, wars of power structures, and the like. He notes four primary factors for this myth to work: that combatants were motivated by religious difference, that the primary cause of war was religion, that religious causes are analytically separable from political, economic, and social causes at the time of the wars, and that the rise of the modern state was not a cause of the wars (141-142). He then analyzes each of these in turn based upon the historical record and shows that these all fail to account for the actual history of the “wars of religion.” In fact, the opposite is true in each case (142-177).
“We must conclude that the myth of the wars of religion is finally incredible, which is to say, false” (177).
[…]Perhaps the most challenging and paradigm-shifting portion of the book is that which focuses upon the uses of the myth of religious violence. Cavanaugh argues that the myth is so perpetuated because of its usefulness.
Cavanaugh has his BA from the University of Notre Dame, his MA from Cambridge University, and his PhD from Duke University.
The Claim: “Religion has been the primary cause of war and oppression throughout the history of mankind.”
The Truth: In their comprehensive Encyclopedia of Wars, Phillips and Axelrod document the recorded history of warfare. Of the 1,763 wars presented, a mere 7% involved a religious cause. When Islam is subtracted from the equation, that number drops to 3.2%.
In terms of casualties, religious wars account for only 2% of all people killed by warfare. This pales in comparison to the number of people who have been killed by secular dictators in the 20th century alone.
So let’s take a look at those secular dictators.
According to the The Black Book of Communism, published by Harvard University Press, over 100 million innocent people were killed in atheistic, communist regimes in the last century. In the past, consistent atheists like Stalin who had power enough to ignore objective morality caused millions of innocent deaths. And you can even see atheism killing lots and lots of people in countries like North Korea today – where the official state religion is atheism. Why is that? It’s because the worldview of atheism teaches that the universe, and human beings, are here by accident. We are all just molecules in motion, and there is no inherent dignity or purpose to any of our lives that would obligate others to treat us a certain way.
On the Christian view, every single person has dignity because they are made in the image of God, and made to know him. Christians can never treat another person (of any religion or no religion) in any way that would discourage them from knowing God and experiencing his love for us. We could never hurt anyone in a way that causes them to turn against God. We are careful with people, because we want to act towards them in a way that helps them to accomplish this purpose.
Of course there are lots of atheists in the Judeo-Christian West who live more peacefully, because they are living in a background of objective morality and human rights provided by Western religions. But in countries like North Korea, with a state religion that cannot ground free will or objective morality or human rights or judgment after death, there are fewer restraints.
Even here, we have already seen over 50 million unborn children killed since abortion became legal. And I can guarantee you that it’s not authentic, Bible-believing Christians who are having these abortions. People who think they are going to face God when they die do not treat their fellow humans like machines made out of meat. As a group, atheists tend to be among the most radical in favor of abortion rights. The Secular Census of 2012 found that 97% of atheists vote for abortion. And of course today in the news we got the second video of Planned Parenthood top brass explaining how they sell the body parts of unborn babies to the highest bidder. I wrote about the first video here.
The idea of the strong killing the weak for their own advantage is the law of the jungle, and it’s not surprising to me that those who think that humans are just animals would act this way with vulnerable children. If you only have 80 years to be happy in an accidental universe, then anything goes. No one is there to hold you accountable when you die. If the weak get in your way, kill them all. Just don’t get caught. That’s what atheist morality teaches.
Here’s famous atheist Richard Dawkins explaining why infanticide is OK:
And here’s what he thinks of objective moral values and duties:
In a universe of blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, or any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind, pitiless indifference… DNA neither knows nor cares. DNA just is. And we dance to its music.
–Richard Dawkins, (River Out of Eden: A Darwinian View of Life (1995))
In a previous post, I looked at an article by an atheist who explained what it meant to live consistently with atheism. I really recommend reading that in order to understand what is rational within that worldview.
As more information slowly seeps out about Dylann Roof, the 21-year-old who murdered nine people at a church in Charleston, South Carolina, one fact should surprise exactly no one: Roof came from a broken home. Roof’s parents divorced three years before he was even born, later reuniting just long enough to produce a child who would later become a mass murderer.
[…]As University of Virginia Professor Brad Wilcox pointed out back in 2013: “From shootings at MIT (i.e., the Tsarnaev brothers) to the University of Central Florida to the Ronald E. McNair Discovery Learning Academy in Decatur, Ga., nearly every shooting over the last year in Wikipedia’s ‘list of U.S. school attacks’ involved a young man whose parents divorced or never married in the first place.” His observation is largely ignored.
In contrast, conversations about black-on-black violence often raise the link between broken households (or fatherless homes) and juvenile delinquency. But when the conversation turns to mass shootings, we seem to forget that link altogether.
[…]On CNN’s list of the “27 Deadliest Mass Shootings In U.S. History,” seven of those shootings were committed by young (under 30) males since 2005. Of the seven, only one—Virginia Tech shooter Seung-Hui Cho (who had been mentally unstable since childhood)—was raised by his biological father throughout childhood.
It turns out that fatherlessness is known to cause the character traits that are present in multiple victim shooters.
Let’s revisit some those characteristics of mass shooters. Violence? There’s a direct correlation between fatherless children and teen violence. Suicide? Fatherless children are more than twice as likely to commit suicide. Dropping out of school? Seventy-one percent of high school dropouts came from a fatherless background. Drug use? According to the U.S. Department of Health and Human Services, “Fatherless children are at a dramatically greater risk of drug and alcohol abuse.” How about guns? Two of the strongest correlations with gun homicides are growing up in a fatherless household and dropping out of school, which itself is directly related to lack of an active or present father.
If we wanted to get serious about stopping these multiple victim shootings, the first thing we should do is repeal no-fault divorce and make it harder for people to leave marriages in which they are “unhappy”. People should be more careful about vetting their candidate spouse before they marry. And people should also be careful about preparing their own character for the constraints and duties of marriage – perhaps by not engaging in recreational sex with a high number of partners before marriage.
But in addition to repealing no-fault divorce, we should also be scaling back welfare for single mothers, because this is basically paying women to have fatherless children.
Welfare contributes to crime in several ways. First, children from single-parent families are more likely to become involved in criminal activity. According to one study, children raised in single-parent families are one-third more likely to exhibit anti-social behavior.(3) Moreover, O’Neill found that, holding other variables constant, black children from single- parent households are twice as likely to commit crimes as black children from a family where the father is present. Nearly 70 percent of juveniles in state reform institutions come from fatherless homes, as do 43 percent of prison inmates.(4) Research indicates a direct correlation between crime rates and the number of single-parent families in a neighborhood.(5)
As Barbara Dafoe Whitehead noted in her seminal article for The Atlantic Monthly:
The relationship [between single-parent families and crime] is so strong that controlling for family configuration erases the relationship between race and crime and between low income and crime. This conclusion shows up time and again in the literature. The nation’s mayors, as well as police officers, social workers, probation officers, and court officials, consistently point to family break up as the most important source of rising rates of crime.(6)
At the same time, the evidence of a link between the availability of welfare and out-of-wedlock births is overwhelming. There have been 13 major studies of the relationship between the availability of welfare benefits and out-of-wedlock birth. Of these, 11 found a statistically significant correlation. Among the best of these studies is the work done by June O’Neill for the U.S. Department of Health and Human Services. Holding constant a wide range of variables, including income, education, and urban vs. suburban setting, the study found that a 50 percent increase in the value of AFDC and foodstamp payments led to a 43 percent increase in the number of out-of-wedlock births.(7) Likewise, research by Shelley Lundberg and Robert Plotnick of the University of Washington showed that an increase in welfare benefits of $200 per month per family increased the rate of out-of-wedlock births among teenagers by 150 percent.(8)
The same results can be seen from welfare systems in other countries. For example, a recent study of the impact of Canada’s social-welfare system on family structure concluded that “providing additional benefits to single parents encourages births of children to unwed women.”(9)
[…]Current welfare policies seem to be designed with an appallingly lack of concern for their impact on out-of-wedlock births. Indeed, Medicaid programs in 11 states actually provide infertility treatments to single women on welfare.(12)
I should also point out that, once the child is born, welfare also appears to discourage the mother from marrying in the future. Research by Robert Hutchins of Cornell University shows that a 10 percent increase in AFDC benefits leads to an eight percent decrease in the marriage rate of single mothers.(13)
As welfare contributes to the rise in out-of-wedlock births and single-parent families, it concomitantly contributes to the associated increase in criminal activity.
So, it seems to me that we know that there is a link between fatherlessness and crime, and that’s where we should be putting our efforts. Gun control isn’t the solution young people who commit terrible acts of violence, but promoting fathers in the home is.
Data on the rates of same-sex partner abuse have only become available in recent years. Even today, many of the statistics and materials on domestic violence put out by organizations like the Center for Disease Control and the Department of Justice still focus exclusively on heterosexual relationships, and specifically heterosexual women. While the CDC does provide some resources on its website for the LGBT population, the vast majority of the information is targeted at women. Materials provided by the CDC for violence prevention and survivor empowerment prominently feature women in their statistics and photographs.
In 2013, the CDC released the results of a 2010 study on victimization by sexual orientation, and admitted that “little is known about the national prevalence of intimate partner violence, sexual violence, and stalking among lesbian, gay, and bisexual women and men in the United States.” The report found that bisexual women had an overwhelming prevalence of violent partners in their lives: 75 percent had been with a violent partner, as opposed to 46 percent of lesbian women and 43 percent of straight women. For bisexual men, that number was 47 percent. For gay men, it was 40 percent, and 21 percent for straight men.
The most recent statistics available on same-sex intimate partner violence from the National Coalition of Anti-Violence Programs, which focuses on LGBT relationships, reported 21 incidents of intimate partner homicides in the LGBT community, the highest ever. Nearly half of them were gay men and, for the second year in a row, the majority of survivors were people of color—62 percent.
In 2012, NCAVP programs around the country received 2,679 reports of intimate partner violence, a decrease of around 32 percent from 2011. However the report noted that many of the NCAVP’s member organizations were operating at decreased capacity due to limiting the number of cases they were able to take. The report said that excluding data from organizations, there was actually a 29 percent increase in reports of violence from 2011 to 2012.
That article comes from a source with a very clear pro-gay-agenda bias, so let’s take a look at an article from the Family Research Council to balance it out. They rely on mainstream data sources as well, like the CDC, the DOJ, the US Census, etc.
A study in the Journal of Interpersonal Violence examined conflict and violence in lesbian relationships. The researchers found that 90 percent of the lesbians surveyed had been recipients of one or more acts of verbal aggression from their intimate partners during the year prior to this study, with 31 percent reporting one or more incidents of physical abuse.
In a survey of 1,099 lesbians, the Journal of Social Service Research found that “slightly more than half of the [lesbians] reported that they had been abused by a female lover/partner. The most frequently indicated forms of abuse were verbal/emotional/psychological abuse and combined physical-psychological abuse.”
In their book Men Who Beat the Men Who Love Them: Battered Gay Men and Domestic Violence,D. Island and P. Letellier report that “the incidence of domestic violence among gay men is nearly double that in the heterosexual population.”
[…]Homosexual and lesbian relationships are far more violent than are traditional married households:
The Bureau of Justice Statistics (U.S. Department of Justice) reports that married women in traditional families experience the lowest rate of violence compared with women in other types of relationships.
A report by the Medical Institute for Sexual Health concurred,
It should be noted that most studies of family violence do not differentiate between married and unmarried partner status. Studies that do make these distinctions have found that marriage relationships tend to have the least intimate partner violence when compared to cohabiting or dating relationships.
In lesbian relationships, the rate of domestic violence is extremely high, from 17% to 45%, depending on the study. I do think that men exert a calming influence on women’s emotions, helping them to channel their feelings into words and reasoned arguments. That short-circuits the tendency toward violent outbursts. That’s why I urge men, if they must marry, to practice disagreeing and debating with women before the marriage is actualized. You need to find out what this other person does in a conflict situation before you commit to her for life.