Tag Archives: Richard Dawkins

Can atheists condemn slavery as immoral? Do atheists believe that slavery is wrong?

Note: For a Christian response to the complaint that the Bible doesn’t condemn slavery, see this article and this article for slavery in the Old Testament, and this article for slavery in the New Testament. These are all by Christian philosopher Paul Copan. You can watch a lecture with Paul Copan on the slavery challenge here, and buy a book where he answers the challenge in more detail. There is also a good debate on whether the Bible condones slavery here, featuring David Instone-Brewer and Robert Price. My post is not a formal logical essay on this issue, it is more that I am outraged that atheists, who cannot even rationally ground objective morality, insist on criticizing the morality of the Bible. I think that atheists who are serious about finding the truth about these issues should check out those links, if they are interested in getting to the truth of these matters.

In other posts, I’ve argued that without an objective moral standard of what is right and wrong, any judgments about right and wrong are just individual opinions. So, when an atheist says slavery is wrong, what he really means is that he thinks slavery is wrong for him, in the same way that he thinks that,say, that chocolate ice cream is right for him. He isn’t saying what is wrong objectively, because on atheism there are no objective moral rules or duties. He is speaking for himself: “I wouldn’t own a slave, just like I wouldn’t eat broccoli – because it’s yucky!”. But he has no rational argument against other people owning slaves in other times and places, because their justification for owning slaves is the same as his justification for not owning slaves : personal preference and cultural conventions.

So do atheists oppose slavery? Do they believe in an objective human right to liberty? Well, there are no objective human rights of any kind on atheism. Human beings are just accidents in an accidental universe, and collections of atoms do not mysteriously accrue “rights”. There is no natural right to liberty on atheism. Now consider abortion, which is favored by most atheists. Like slavery, abortion declares an entire class of human beings as non-persons in order to justify preserving their own happiness and prosperity by means of violence. That’s exactly what slavery does, except abortion is worse than slavery, because you actually kill the person you are declaring as a non-person instead of just imprisoning them.

So how many atheists have this pro-abortion view that it is OK to declare unborn children  as non-persons so they can kill them?

Well, according to Gallup, the “non-religious” are the group most likely to support abortion. In fact, 68% favor legalized abortion, compared to only 19% who oppose it.

Take a look at the Gallup poll data from 2012:

Atheists are OK with the strong killing the weak
Most atheists are OK with the strong killing the weak

The Gallup numbers might actually be low, because “No religion” might include people who are spiritual, but not religious. But what about atheists alone?

As a group, atheists tend to be among the most radical supporters of legalized abortion. The Secular Census of 2012 found that 97% of atheists vote for abortion. There are almost no pro-life atheists. Why is it that atheists look at unborn children and think it’s OK to kill them? Well, let’s see what atheists scholars think about morality, and from that we’ll find out why they think abortion is morally permissible.

Atheist scholars think morality is nonsense

Atheist William Provine says atheists have no free will, no moral accountability and no moral significance:

Let me summarize my views on what modern evolutionary biology tells us loud and clear — and these are basically Darwin’s views. There are no gods, no purposes, and no goal-directed forces of any kind. There is no life after death. When I die, I am absolutely certain that I am going to be dead. That’s the end of me. There is no ultimate foundation for ethics, no ultimate meaning in life, and no free will for humans, either.

Source: http://www.arn.org/docs/orpages/or161/161main.htm

Atheists Michael Ruse says atheists have no objective moral standards:

The position of the modern evolutionist is that humans have an awareness of morality because such an awareness of biological worth. Morality is a biological adaptation no less than are hands and feet and teeth. Considered as a rationally justifiable set of claims about an objective something, ethics is illusory. I appreciate when someone says, ‘Love thy neighbor as thyself,’ they think they are referring above and beyond themselves. Nevertheless, such reference is truly without foundation. Morality is just an aid to survival and reproduction, . . . and any deeper meaning is illusory.(Michael Ruse, “Evolutionary Theory and Christian Ethics,” in The Darwinian Paradigm (London: Routledge, 1989), pp. 262-269).

Atheist Richard Dawkins says atheists have no objective moral standards:

In a universe of blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, or any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind, pitiless indifference… DNA neither knows nor cares. DNA just is. And we dance to its music. (Richard Dawkins, River Out of Eden: A Darwinian View of Life (1995))

Most atheists are like this – although some affirm objective morality, without really having a rational basis for it. In general though, when atheists use moral language to condemn God, the Bible, or Christians, it’s very important to understand that it is just theater. They are trying to use words that describe realities that they do not even believe in, usually with the goal of getting you to stop judging them for their own sin. I blogged about two examples of this before – Richard Carrier and Michael Shermer.

Let’s take a closer look at Richard Dawkins’ statement that there is “no evil and no good”.

Richard Dawkins and morality

Here’s Richard Dawkins’ view of abortion:

Richard Dawkins explains morality on atheism
Richard Dawkins explains morality on atheism

But wait! He goes even further than mere abortion:

Dawkins believes in Darwinian evolution. Survival of the fittest. The strong kill the weak. Where is protection for the unborn in that narrative?

Richard Dawkins even advocates for adultery.

So, what Dawkins really believes is that morality is nonsense. But in order to get you to stop condemning abortion, adultery, infanticide and a whole host of other atheistic misbehaviors, he will try to condemn you using moral language to stop you from making moral judgments. But the goal here is to intimidate you into not judging. By his own words, he thinks that the whole notion of objective moral values and objective moral duties is just nonsense.

Who does oppose slavery?

How did slavery end?

Dinesh D’Souza explains:

Slavery was mostly eradicated from Western civilization–then called Christendom–between the fourth and the tenth century. The Greco-Roman institution of slavery gave way to serfdom. Now serfdom has its problems but at least the serf is not a “human tool” and cannot be bought and sold like property. So slavery was ended twice in Western civilization, first in the medieval era and then again in the modern era.

In the American South, Christianity proved to be the solace of the oppressed. As historian Eugene Genovese documents in Roll, Jordan, Roll, when black slaves sought to find dignity during the dark night of slavery, they didn’t turn to Marcus Aurelius or David Hume; they turned to the Bible. When they sought hope and inspiration for liberation, they found it not in Voltaire or D’Holbach but in the Book of Exodus.

The anti-slavery movements led by Wilberforce in England and abolitionists in America were dominated by Christians. These believers reasoned that since we are all created equal in the eyes of God, no one has the right to rule another without consent. This is the moral basis not only of anti-slavery but also of democracy.

And, in fact, you can see Christians pushing the culture hard against abortion today, just as we did with slavery. We also oppose frivolous divorce, and redefining marriage in a way that normalizes removing mothers and/or fathers away from their children. Defending the weak is what we do.

Is the Bible’s definition of faith opposed to logic and evidence?

Theology that hits the spot
Theology that hits the spot

Probably the biggest misconception that I encounter when defending the faith is the mistaken notion of what faith is. Today we are going to get to the bottom of what the Bible says faith is, once and for all. This post will be useful to Christians and atheists, alike.

What is faith according to the Bible?

I am going to reference this article from apologist Greg Koukl of Stand to Reason in my explanation.

Koukl cites three Biblical examples to support the idea that faith is not blind leap-of-faith wishing, but is based on evidence.

  1. Moses went out into the wilderness and he had that first encounter with the burning bush, and God gave him the directive to go back to Egypt and let his people go. Moses said, Yeah, right. What’s going to happen when they say, why should we believe you, Moses?God said, See that staff? Throw it down.Moses threw it down and it turned into a serpent.God said, See that serpent? Pick it up.And he picked it up and it turned back into a staff.God said, Now you take that and do that before the Jewish people and you do that before Pharaoh. And you do this number with the hail, and the frogs, and turning the Nile River into blood. You put the sun out. You do a bunch of other tricks to get their attention.And then comes this phrase: “So that they might know that there is a God in Israel.”
  2. [I]n Mark 2 you see Jesus preaching in a house, and you know the story where they take the roof off and let the paralytic down through the roof. Jesus said, “Your sins are forgiven.” And people get bugged because how can anyone forgive sins but God alone?Jesus understood what they were thinking and He said this: What’s harder to say, your sins are forgiven, or to rise, take up your pallet and go home?Now, I’ll tell you what would be harder for me to say : Arise, take up your pallet and go home. I can walk into any Bible study and say your sins are forgiven and nobody is going to know if I know what I am talking about or not. But if I lay hands on somebody in a wheelchair and I say, Take up your wheelchair and go home, and they sit there, I look pretty dumb because everyone knows nothing happened.But Jesus adds this. He says, “In order that you may know that the Son of Man has the power and authority to forgive sins, I say to you, arise, take up your pallet and go home.” And he got up and he got out. Notice the phrase “In order that you may know”. Same message, right?
  3. Move over to the Book of Acts. First sermon after Pentecost. Peter was up in front of this massive crowd. He was talking about the resurrection to which he was an eyewitness. He talked about fulfilled prophecy. He talked about the miraculous tongues and the miraculous manifestation of being able to speak in a language you don’t know. Do you think this is physical evidence to those people? I think so. Pretty powerful.Peter tells them, These men are not drunk as it seems, but rather this is a fulfillment of prophecy. David spoke of this. Jesus got out of the grave, and we saw him, and we proclaim this to you.Do you know how he ends his sermon? It’s really great. Acts 2:36. I’ve been a Christian 20 years and I didn’t see this until about a year ago. This is for all of those who think that if you can know it for sure, you can’t exercise faith in it. Here is what Peter said. Acts 2:36, “Therefore let all the house of Israel know for certain that God has made him both Lord and Christ, Messiah, this Jesus whom you crucified.” There it is again. “Know for certain.”

What is faith according to Bible-based theologians?

I am going to reference this article from theologian C. Michael Patton of Parchment and Pen in my explanation.

Patton explains that according to Reformation (conservative, Bible-based) theologians, faith has 3 parts:

  1. notitia – This is the basic informational foundation of our faith. It is best expressed by the word content. Faith, according to the Reformers must have content. You cannot have faith in nothing. There must be some referential propositional truth to which the faith points. The proposition “Christ rose from the grave,” for example, is a necessary information base that Christians must have.
  2. assensus – This is the assent or confidence that we have that the notitia is correct… This involves evidence which leads to the conviction of the truthfulness of the proposition… This involves intellectual assent and persuasion based upon critical thought… assensus… says, “I am persuaded to believe that Christ rose from the grave.”
  3. fiducia – This is the “resting” in the information based upon a conviction of its truthfulness. Fiducia is best expressed by the English word “trust.”… Fiducia is the personal subjective act of the will to take the final step. It is important to note that while fiducia goes beyond or transcends the intellect, it is built upon its foundation.

So, Biblical faith is really trust. Trust(3) can only occur after intellectual assent(2), based on evidence and thought. Intellectual assent(2) can only occur after the propositional information(1) is known.

The church today accepts 1 and 3, but denies 2. I call this “fideism” or “blind faith”. Ironically, activist atheists, (the New Atheists), also believe that faith is blind. The postmodern “emergent church” denies 1 and 2. A person could accept 1 and 2 but deny 3 by not re-prioritizing their life based on what they know to be true.

How do beliefs form, according to Christian philosophers?

I am going to reference a portion of chapter 3 of J.P. Moreland’s “Love Your God With All Your Mind” (i.e. – LYGWYM).

J.P. Moreland explains how beliefs form and how you can change them.

  1. Today, people are inclined to think that the sincerity and fervency of one’s beliefs are more important than the content… Nothing could be further from the truth… As far as reality is concerned, what matters is not whether I like a belief or how sincere I am in believing it but whether or not the belief is true. I am responsible for what I believe and, I might add, for what I refuse to believe because the content of what I do or do not believe makes a tremendous difference to what I become and how I act.
  2. A belief’s strength is the degree to which you are convinced the belief is true. As you gain ,evidence and support for a belief, its strength grows for you… The more certain you are of a belief… the more you rely on it as a basis for action.

But the most important point of the article is that your beliefs are not under the control of your will.

…Scripture holds us responsible for our beliefs since it commands us to embrace certain beliefs and warns us of the consequences of accepting other beliefs. On the other hand, experience teaches us that we cannot choose or change our beliefs by direct effort.

For example, if someone offered you $10,000 to believe right now that a pink elephant was sitting next to you, you could not really choose to believe this… If I want to change my beliefs about something, I can embark on a course of study in which I choose to think regularly about certain things, read certain pieces of evidence and argument, and try to find problems with evidence raised against the belief in question.

…by choosing to undertake a course of study… I can put myself in a position to undergo a change in… my beliefs… And… my character and behavior… will be transformed by these belief changes.

I think definition of faith is important, because atheists seemed to want to substitute their own definition of faith as blind belief for this Biblical definition, but there is no evidence for their view that faith is belief without evidence. I think this might be another case of projection by atheists. Blind faith is how they arrive at their views, so they are trying to push it onto us. But the Bible is clearly opposed to it.

Advice for Christians who discuss their faith with atheists… from an atheist

I spotted this post by Jeffery Jay Lowder on The Secular Outpost, and I think it’s good advice.

There are times where two people speak the same language, use the same words, and mean very different things by the same words. In conversations between Christians and atheists, “faith” is one such word. For many atheists, the word “faith” means, by default, belief without evidence or even belief against the evidence. In contrast, I doubt many Christians would accept that definition. For example, according to the NIV translation, Hebrews 11:1 states, “Now faith is confidence in what we hope for and assurance about what we do not see.”

Victor Reppert, at Dangerous Idea, writes this about the word “faith.”

Every time you use the word “faith” in a discussion with an atheist, they are going to declare victory. They will presume that you are believing for no reason, and that you are are admitting that the evidence is against you.

I think he is probably right. If Christians want to dialogue with atheists, I think Christians would be well served to speak the ‘language’ of atheists. The word “faith” simply has too much baggage associated with it; inserting that word into the conversation is likely to become a distraction from whatever point the Christian was probably trying to make. So if you’re a Christian talking with atheists, my advice is to temporarily delete the word “faith” from your vocabulary. Find some other way to make your point.

A better word to use is “trust”, and here’s Christian apologist Greg Koukl of Stand to Reason to make the same point:

Christian apologist Jonathan Morrow had a similar post on Think Christianly. (Mark well the part he put in bold)

Excerpt:

In today’s post I want to share a conversation I had with some of the sharp young men during lunch. It had to do with how we talk about Christianity with our friends, family, and coworkers. Most of the time, well meaning Christians talk about Christianity in the context of religion…not reality. Is that a problem? Yes, and here’s why. Religion is understood as a personal and private feeling that is not accessible by everyone else. You can’t question, challenge, or investigate it; you must simply be tolerant of it (and by tolerant, I am using the modern misunderstanding of tolerance which believes that all religious views are equally valid simply because a person sincerely believes them). That’s why having a conversation about Christianity as a religion is a dead end. It’s a non-starter.

That’s why I encouraged these students to talk about Christianity in the context of reality where terms like truth, knowledge, reason, and evidence apply. Any claim about reality is either true or false (it can’t be both). If Christianity is not the kind of thing that can be true or false…the battle has already been lost and the Gospel cannot be seriously considered. We need to talk about Christianity in the same way we talk about having a prescription filled at the pharmacy or receiving instruction from a Doctor.

In today’s society, religion is a fuzzy (i.e., socially constructed or psychologically projected) category that makes little difference in everyday life. But if Christianity is true, then it speaks to ALL of life. It makes a comprehensive claim on reality. Jesus didn’t intend to merely address two hours of our week. As Christians we need to have more conversations about reality and less about religion.

I’ve even written a post about the concept of faith that is presented in the Bible and the word faith has nothing to do with blind belief in the Bible – it’s always based on evidence, so that people can know for certain what the truth is. I highly recommend it for anyone who disagrees with Jeffery,Greg or Jonathan. When you’re talking about Christianity, you’re talking about what you know. You’re talking about the way the world is, for everyone. When you talk about your belief in God, you should say “trust”. You should not say “faith”.

Positive arguments for Christian theism

Indiana RFRA “fix” is a full repeal, religious liberty will be no defense

CNS News analyzes the “fix” proposed by Indiana Republicans.

Excerpt:

Indiana House Speaker Brian Bosma and Senate President Pro Tem David Long announced Thursday that they would submit a new versionof the state’s Religious Freedom Restoration Act (RFRA) to Gov. Mike Pence to counter criticism that it discriminates against gays and lesbians.

“It was never intended to discriminate against anyone,” Long told reporters. “That perception led to the national protests we’ve seen.”

But a lawyer for The Becket Fund for Religious Liberty says the proposed legislative “fix” is not only unnecessary, it would undermine the religious rights of Hoosiers and leave them vulnerable to criminal prosecution for following their religious beliefs, the opposite of what RFRA was intended to do.

“We think the Indiana law is a very good law which is modeled on what has worked at the federal and state level for 20 years, and which is similar to constitutional provisions that are backed up by 50 years of jurisprudence,” Becket legal counsel Daniel Blomberg told CNSNews.com. “These laws work very well to protect the religious rights of minorities.

“All the Indiana law does is the same thing that’s been working very well for a long time,” he pointed out. “Today the Indiana legislature proposed a ‘fix’ that we think is 1) unnecessary; and 2) itself is broken and would create a very dangerous change in Indiana law.

“Individuals asked to be part of a same-sex wedding who decline because they feel it violates their religious beliefs would not be able to raise the RFRA under the ‘fix’,” Blomberg told CNSNews.com. “It would leave them defenseless. It also makes specific allowances for criminal prosecution. So not only is the ‘fix’ not helpful, it should not be accepted.

“We have a choice on how to handle these situations. We can allow government to drive religious people out of business, fine them and possibly imprison them, or we can allow religious people to have their day in court, and let the courts balance their religious claims against other competing values.”

Gary Bauer explains what’s at stake:

“Gov. [Mike] Pence is going through a rhetorical lynching,” Gary Bauer, former Republican presidential candidate and president of American Values, told CNSNews.com. “This is what we were warning about in the [Manhattan] Declaration, and why the Declaration was written.”

Besides upholding the “sanctity of life” and the “dignity of marriage,” the Manhattan Declaration, which was signed by Bauer and a number of other religious and political leaders in 2009, championed “religious freedom”. “No one should be compelled to embrace any religion against his will, nor should persons of faith be forbidden to worship God according to the dictates of conscience or to express freely and publicly their deeply held religious convictions,” the Declaration stated.

It warned that “freedom of religion and the rights of conscience are gravely jeopardized by those who would use the instruments of coercion to compel persons of faith to compromise their deepest convictions.”

Such restrictions “undermine the viability of the intermediate structures of society, the essential buffer against the overweening authority of the state, resulting in the soft despotism [Alexis de] Tocqueville so prophetically warned of,” the Declaration continued. “Disintegration of civil society is a prelude to tyranny.”

“It’s becoming clearer and clearer that the tolerance movement used by the cultural Left in recent decades was just a poll-driven strategy and not an actual commitment to tolerance,” Bauer continued, adding that the Indiana law is being used to cut off debate and redefine anyone with traditional moral values as a bigot. “Every pastor and every parent should be deeply worried about what is happening in Indianapolis,” he said.

I guess I blame the church for this. I go to church. I know what goes on in there. It’s a sermon on the gospel every week. There is about 20 minutes of singing. Current events are never mentioned. The existence of God and the resurrection are never explained or defended. The Bible is just assumed to be true, and no issues outside it are ever discussed. Objections to Christian theism are never named, much less defended against. Reasons and evidence are never provided for the Biblical view on topics like abortion or same-sex marriage, much less economics, the environment, etc. The emphasis is on comforting people. The emphasis is on not judging. The emphasis is on making people feel good and leaving them free to do whatever makes them feel good.

I just don’t see young people having any interest in defending Christianity any more against the culture. I mean, I am seeing “pro-life”, “pro-marriage” evangelicals voting for Democrats because they want a bigger secular government.  They want more money to be transferred from Christian families to Solyndra so we can fight the global warming monster. They believed Obama about keeping your doctor, keeping your health plan, and not funding abortions – but Obama lied on all three of these. They want to vote for Obama’s promise that health insurance premiums will drop $3000 in 2008, and then vote for the same guy again in 2012 when the premiums have actually gone up $2500. They voted for Obama saying that he supported traditional marriage, but then his Justice Department declined to defend the Defense of Marriage Act.

Young Christians just don’t care about marriage as Jesus defined it – one man, one woman, for life.  They say they do, but then they vote for the party that opposes religious liberty when they get the chance. Global warming and raising the minimum wage are more important. Why? Because the secular culture told them so. And that’s their authority when it comes to voting.

Young Christians just seem to be completely disloyal to God as he really is. I don’t think that Christians really want to have to think about what would work to defend God’s reputation and character from these attacks. They just want to do their own thing, and get the praise from men, rather than the praise from God. In my own case, I am now in my upper 30s and still very much respecting the Biblical standards around sex: no pre-marital sex, no adultery, no frivolous divorce. Why is it such a difficult standard for younger evangelicals to accept and to defend? They seem to believe that chastity, natural marriage, and natural child-bearing are all unimportant things. The only rule now is to have fun with sex, and to never judge anyone for breaking the rules. That’s not what the Bible teaches, but that’s what young Christians believe. Who is going to talk to them about it? Not the pastors. Not their parents. And not their friends.

Should we fear mass murder more from Christians or from secular leftists?

Let’s take a look at what Josef Stalin did during his rule of Russia in the 1920s and 1930s.

The Library of Congress offers this in their “Soviet Archives exhibit”:

The Soviet Union was the first state to have as an ideological objective the elimination of religion. Toward that end, the Communist regime confiscated church property, ridiculed religion, harassed believers, and propagated atheism in the schools. Actions toward particular religions, however, were determined by State interests, and most organized religions were never outlawed.

The main target of the anti-religious campaign in the 1920s and 1930s was the Russian Orthodox Church, which had the largest number of faithful. Nearly all of its clergy, and many of its believers, were shot or sent to labor camps. Theological schools were closed, and church publications were prohibited. By 1939 only about 500 of over 50,000 churches remained open.

Let’s see more from a peer-reviewed journal article authored by Crispin Paine of the University College, London:

Atheist propaganda and the struggle against religion began immediately after the Bolsheviks seized power in 1917. While social change would, under Marxist theory, bring religion to disappear, Leninists argued that the Party should actively help to eradicate religion as a vital step in creating ‘New Soviet Man’. The energy with which the Party struggled against religion, though, varied considerably from time to time and from place to place, as did its hostility to particular faith groups. The 1920s saw the closure of innumerable churches and synagogues (and to a lesser extent mosques) and the active persecution of clergy and harassment of believers. From 1930, though, Stalin introduced a less aggressive approach, and wartime support for the government earned for the Russian Orthodox Church, at least, a level of toleration which lasted until Stalin’s death. Under Khrushchev antireligious efforts resumed, if spasmodically, and they lasted until the end of the Soviet Union.

An article from the pro-communism Marxist.com web site says this about Stalin:

During the ultra-left period of forcible collectivisation and the Five Year Plan in Four an attempt was made to liquidate the Church and its influence by government decree. Starting in 1929 churches were forcibly closed and priests arrested and exiled all over the Soviet Union. The celebrated Shrine of the Iberian Virgin in Moscow – esteemed by believers to be the “holiest” in all Russia was demolished – Stalin and his Government were not afraid of strengthening religious fanaticism by wounding the feelings of believers as Lenin and Trotsky had been! Religion, they believed, could be liquidated, like the kulak, by a stroke of the pen. The Society of Militant Atheists, under Stalin’s orders, issued on May 15th 1932, the “Five Year Plan of Atheism” – by May 1st 1937, such as the “Plan”, “not a single house of prayer shall remain in the territory of the USSR, and the very concept of God must be banished from the Soviet Union as a survival of the Middle Ages and an instrument for the oppression of the working masses.”!

Now, if you were going to pick a hero of the Christian faith, you’d probably pick a real fundamentalist like William Wilberforce, who freed the slaves – because of his evangelical Christian convictions. Wilberforce took Christianity seriously – he believed every verse of the Bible, he tried to convert people to his faith, and he pushed his faith on others by passing laws. He was the worst nightmare of the secular left – a politically active Evangelical Christian.

But who is a great atheist who was politically active? When I think of a great atheist, someone who really did the most to oppose the “lie” of God’s existence, I think of Josef Stalin. So what kind of morality can we expect from someone who takes the message of Richard Dawkins and Dan Barker seriously and has the political power to really do something about it?

The Ukraine Famine

Take a look at this UK Daily Mail article about a great achievement of the atheist Josef Stalin, which occurred in 1932-1933.

Excerpt:

Now, 75 years after one of the great forgotten crimes of modern times, Stalin’s man-made famine of 1932/3, the former Soviet republic of Ukraine is asking the world to classify it as a genocide.

The Ukrainians call it the Holodomor – the Hunger.

Millions starved as Soviet troops and secret policemen raided their villages, stole the harvest and all the food in villagers’ homes.

They dropped dead in the streets, lay dying and rotting in their houses, and some women became so desperate for food that they ate their own children.

If they managed to fend off starvation, they were deported and shot in their hundreds of thousands.

So terrible was the famine that Igor Yukhnovsky, director of the Institute of National Memory, the Ukrainian institution researching the Holodomor, believes as many as nine million may have died.

[…]Between four and five million died in Ukraine, a million died in Kazakhstan and another million in the north Caucasus and the Volga.

By 1933, 5.7 million households – somewhere between ten million and 15 million people – had vanished. They had been deported, shot or died of starvation.

This is what follows when you believe that the universe is an accident, that there is no objective good and evil, that human beings are just animals, that no God will hold us accountable, and that human beings are not made in the image of God for the purpose of freely choosing to come into a relationship with him. The Ukrainian famine is an action that came from a man whose worldview was passionate atheism.

Atheism today

You might think that today’s atheists are much different than Josef Stalin, but understand that according to a recent survey of atheists conducted by atheists, 97% of atheists vote pro-abortion. How many people have been killed by abortion? 56 million in the United States alone. Atheists in a society like ours, founded on Judeo-Christian values, are obviously going to live a lot better than Stalin. For one thing, they don’t have the power that Stalin had to eradicate theism, although you can see Stalinism in the anti-Christian activities of groups like the Freedom From Religion Foundation. But take away the Judeo-Christian foundations of this society, and what would you see atheists doing?

Remember the words of Richard Dawkins:

The total amount of suffering per year in the natural world is beyond all decent contemplation. During the minute that it takes me to compose this sentence, thousands of animals are being eaten alive, many others are running for their lives, whimpering with fear, others are slowly being devoured from within by rasping parasites, thousands of all kinds are dying of starvation, thirst, and disease. It must be so. If there ever is a time of plenty, this very fact will automatically lead to an increase in the population until the natural state of starvation and misery is restored. In a universe of electrons and selfish genes, blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, nor any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but pitiless indifference.

(“God’s Utility Function,” Scientific American, November, 1995, p. 85)

Now, having said that, I readily admit that many atheists adopt Judeo-Christian values if their society is saturated with them, but they are acting better than their worldview requires. They are acting inconsistently with what atheism really teaches. It’s good for us that they do, but for how long?