A new study released this week by the Center for Research on Gender & Sexuality at San Francisco State University put statistics around what gay men already know: Many Bay Area boyfriends negotiate open relationships that allow for sex with outsiders.
[…]”I think it’s quite natural for men to want to continue to have an active and varied sex life,” said 50-year-old technology consultant Dean Allemang from Oakland, who just ended a 13-year-open relationship and has begun another with a new boyfriend.
“I don’t own my lover, and I don’t own his body,” he said. “I think it’s weird to ask someone you love to give up that part of their life. I would never do it.”
Hoff, who just received a $3.5 million grant from the National Institute of Mental Health to continue the study for five more years, initially started her research based on findings that HIV infection is on the rise among male couples.
“So much of the HIV prevention effort is aimed at a different set – men in dance clubs or bathhouses having anonymous sex,” she said. “HIV prevention might want to expand its message to address relationships; we have to look at risk in a greater context.”
In her study of gay couples, 47 percent reported open relationships. Forty-five percent were monogamous, and the remaining 8 percent disagreed about what they were.
Another researcher quoted in the story explains how same-sex marriage is compatible with an “open relationship”, and that this interpretation of marriage would be a redefinition of traditional marriage.
“It’s a no-brainer that (homosexual activists) should have the right to marry, but I also think equally that it’s a no-brainer that the institution of marriage should not exist. …(F)ighting for gay marriage generally involves lying about what we are going to do with marriage when we get there — because we lie that the institution of marriage is not going to change, and that is a lie.
The institution of marriage is going to change, and it should change. And again, I don’t think it should exist. And I don’t like taking part in creating fictions about my life. That’s sort of not what I had in mind when I came out thirty years ago.
I have three kids who have five parents, more or less, and I don’t see why they shouldn’t have five parents legally… I met my new partner, and she had just had a baby, and that baby’s biological father is my brother, and my daughter’s biological father is a man who lives in Russia, and my adopted son also considers him his father. So the five parents break down into two groups of three… And really, I would like to live in a legal system that is capable of reflecting that reality, and I don’t think that’s compatible with the institution of marriage.”
The word marriage means, one man, one woman, for life. And both parents sacrifice to raise the children they create. And no frivolous divorce, either. And if you ask me, it should also mean no sex before marriage, formal courtship, approval of both sets of parents, and the wife stays home when the children under five.
This post is a 3 in one: one lecture, one question and answer, and another lecture – all on different topics. My friend Neil S. requested this so I’m posting it.
I got this lecture from the Reasonable Faith web site.
Dr. William Lane Craig is the top living Christian apologist and debater in the world today, and has 2 Masters degrees and 2 Ph.Ds. He also has scores of academic publications including books from Oxford University Press, etc.
Dr. Craig’s politically incorrect advice for choosing a spouse
Advice for men: Marry someone who believes in you and who supports you in your calling
Advice for women: Be the kind of person who can commit to being a helper and supporter
Advice for men: Beware of the career woman who will put their career over supporting you in your calling
Advice for women: Be careful about marrying if you think that your goals are more important than your husband’s goals
Advice: Don’t try to find the right person for you but instead focus on learning about marriage and preparing for marriage
Advice: Flee youthful lusts and pursue righteousness, love and peace
Advice: God intends for sex to be within the bounds of marriage, so you need to guard yourself against unchastity
Advice for men: be careful what images and movies you see with the goal of keeping your chastity
Advice: your highest responsibility after your relationship with God is your spouse, and your studies are third
Advice: it’s better to drop classes or give up your graduate studies entirely rather than destroy your marriage
Advice for women: understand that you have to work at the marriage in order to help your man finish his studies
Advice: set aside a period of the day for communicating and bonding with your spouse
Advice: cultivate the ability to talk with your spouse on a personal level, and maintain eye contact
Advice for men: do not break eye contact with your wife, and also hold her hand when communicating
Advice: do not be embarrassed to seek out a marriage counselor, but make it a good counselor
Advice: don’t just be doing stuff for your mate, but also be vulnerable and transparent with your mate
How your relationship with your wife helps you with your relationship with God
How do you handle the rebellion of children without being overbearing and authoritarian?
There is a period of Q&A at the end. There is another piece of advice that comes out in the Q&A for women: take an interest in your spouse’s work even if you don’t care about it, and ask him about it every day and try to understand it. Go to the man’s workplace and see what he does. Go to his presentations. Get involved in the man’s ministry and help him in practical ways. Another piece of advice is to not paper over the differences – it’s good to argue, because it means that problems are being confronted and worked through. Husbands should have a good male friend to talk to, and wives should have a good female friend to talk to.
I like how Dr. Craig has thought about how to have a successful marriage, how to choose the right woman, and how to love his wife. I like how he calls out men on the chastity thing. I think that chastity is more important for men than for women, because it’s the men who take the lead in choosing and pursuing the right woman for their plan, and their judgment cannot be clouded by the desire for premarital sex.
It’s the man who is accountable for making the marriage count for God, he will never be able to achieve anything if chooses a wife is merely pretty, rather than being a good learner, resourceful, hard-working, organized and effective. She is the one who has to be chief of staff and take care of the details of his plan to lead the family. (In my case, the plan is 1) impact the church with apologetics, 2) impact the university with apologetics, 3) advocate for laws and policies that protect religious liberty, right to life, marriage and family, and 4) raise Children who will remain Christian and have an influence for Christ and his Kingdom). A man can’t choose a woman who is merely attractive and fun-loving – she will never be willing to commit to doing the hard work that will allow the family to achieve anything as a team.
This is important: don’t choose a woman who isn’t willing to help you with your plan to serve God. And don’t choose a woman who is more interested in fun and thrills than learning and working to achieve a goal. If she is not able to commit to tasks and finish what she starts, then she is not for you. That’s what good women do – they are not content to talk about big plans and not achieve then, they are doers. They find ways to get the job done through organization, discipline and self-sacrifice.
Secondly, here is my previous post on Dr. Craig’s advice for married couples, where he gives 5 points of advice for married couples.
Here are the main pieces of advice Dr. Craig gives:
Resolve that there will be no divorce
Delay having children
Confront problems honestly
Seek marital counseling
Take steps to build intimacy in your relationship
And here’s the controversial one (#2):
2. Delay having children. The first years of marriage are difficult enough on their own without introducing the complication of children. Once children come, the wife’s attention is necessarily diverted, and huge stresses come upon you both. Spend the first several years of marriage getting to know each other, working through your issues, having fun together, and enjoying that intimate love relationship between just the two of you. Jan and I waited ten years before having our first child Charity, which allowed me the finish graduate school, get our feet on the ground financially, establish some roots, and enjoy and build our love relationship until we were really ready to take on the responsibilities of parenthood. The qualifier here is that if the wife desperately wants children now, then the husband should accede to her wish to become a mother, rather than withhold that from her. Her verdict should be decisive. But if you both can agree to wait, things will probably be much easier.
Third and finally, here is a previous post on Dr. Craig’s advice for choosing a good spouse, with illustrations from his own marriage.
For example, Bill’s first story about Jan occurs early after their marriage while he is working on his first Masters degree at Trinity:
And it was also at that time that I began to see what an invaluable asset the Lord had given me in Jan. I remember I came home from classes one day, and found her at the kitchen table with all the catalogs and schedules and papers spread out in front of her and she said, “look! I’ve figured out how you can get two Masters degrees at the same time that it would normally take to get one! All you have to do is take overloads every semester, go to all full-time summer school and do all these other things, and you can do two MAs in the time it takes to do one!”
And I thought, whoa! Are you sure you really want to make the commitment it takes to do this kind of thing? And she said, “Yeah! Go for it!” And it was then I began to see that God had given me a very special woman who was my supporter – my cheerleader – and who really believed in me. And as long as she believed in me, that gave me the confidence to dream bigger dreams, and to take on challenges that I had never thought of before.
If you want to hear another Christian husband talk about how his wife supports him, listen to this lecture called “Giants in the Land” with Dr. Walter Bradley. It’s actually my favorite lecture. I also really like his testimony lecture. If you’re looking for guidance, these are some of the people I would recommend.
Data on the rates of same-sex partner abuse have only become available in recent years. Even today, many of the statistics and materials on domestic violence put out by organizations like the Center for Disease Control and the Department of Justice still focus exclusively on heterosexual relationships, and specifically heterosexual women. While the CDC does provide some resources on its website for the LGBT population, the vast majority of the information is targeted at women. Materials provided by the CDC for violence prevention and survivor empowerment prominently feature women in their statistics and photographs.
In 2013, the CDC released the results of a 2010 study on victimization by sexual orientation, and admitted that “little is known about the national prevalence of intimate partner violence, sexual violence, and stalking among lesbian, gay, and bisexual women and men in the United States.” The report found that bisexual women had an overwhelming prevalence of violent partners in their lives: 75 percent had been with a violent partner, as opposed to 46 percent of lesbian women and 43 percent of straight women. For bisexual men, that number was 47 percent. For gay men, it was 40 percent, and 21 percent for straight men.
The most recent statistics available on same-sex intimate partner violence from the National Coalition of Anti-Violence Programs, which focuses on LGBT relationships, reported 21 incidents of intimate partner homicides in the LGBT community, the highest ever. Nearly half of them were gay men and, for the second year in a row, the majority of survivors were people of color—62 percent.
In 2012, NCAVP programs around the country received 2,679 reports of intimate partner violence, a decrease of around 32 percent from 2011. However the report noted that many of the NCAVP’s member organizations were operating at decreased capacity due to limiting the number of cases they were able to take. The report said that excluding data from organizations, there was actually a 29 percent increase in reports of violence from 2011 to 2012.
That article comes from a source with a very clear pro-gay-agenda bias, so let’s take a look at an article from the Family Research Council to balance it out. They rely on mainstream data sources as well, like the CDC, the DOJ, the US Census, etc.
A study in the Journal of Interpersonal Violence examined conflict and violence in lesbian relationships. The researchers found that 90 percent of the lesbians surveyed had been recipients of one or more acts of verbal aggression from their intimate partners during the year prior to this study, with 31 percent reporting one or more incidents of physical abuse.
In a survey of 1,099 lesbians, the Journal of Social Service Research found that “slightly more than half of the [lesbians] reported that they had been abused by a female lover/partner. The most frequently indicated forms of abuse were verbal/emotional/psychological abuse and combined physical-psychological abuse.”
In their book Men Who Beat the Men Who Love Them: Battered Gay Men and Domestic Violence,D. Island and P. Letellier report that “the incidence of domestic violence among gay men is nearly double that in the heterosexual population.”
[…]Homosexual and lesbian relationships are far more violent than are traditional married households:
The Bureau of Justice Statistics (U.S. Department of Justice) reports that married women in traditional families experience the lowest rate of violence compared with women in other types of relationships.
A report by the Medical Institute for Sexual Health concurred,
It should be noted that most studies of family violence do not differentiate between married and unmarried partner status. Studies that do make these distinctions have found that marriage relationships tend to have the least intimate partner violence when compared to cohabiting or dating relationships.
In lesbian relationships, the rate of domestic violence is extremely high, from 17% to 45%, depending on the study. I do think that men exert a calming influence on women’s emotions, helping them to channel their feelings into words and reasoned arguments. That short-circuits the tendency toward violent outbursts. That’s why I urge men, if they must marry, to practice disagreeing and debating with women before the marriage is actualized. You need to find out what this other person does in a conflict situation before you commit to her for life.
My own research with working-class young adults leads me to believe that they have basically made peace with sexual permissiveness—at least outside of marriage—even as they retain some ambivalence about it. They tend to move in quickly with new romantic partners, even as they worry that people rush too quickly into relationships. From survey data, we know that people without a college education have more lifetime sexual partners than those with a college education, and that most of them see no problem with premarital sex.
But there is one problem: easy access to sex with multiple partners can make for complicated relationships. As sexual partners accumulate, so does the potential for distrust. As one man whose ex-girlfriend had cheated on him explained, “It’s gonna take a lot more time for me to ever trust somebody again like that. I let her in quick, and now it’s never gonna happen again.” One divorced man said simply, “Everyone has to watch their ass all the time.” There is the feeling that no one is safe—even in marriage. As another young man claimed, “Nowadays, even though you got a ring on your finger, people tend to look past that.”
So people describe keeping vigilant watch over their partners’ cell phones, policing for messages from exes. They live an all but married lifestyle, yet they say that they are hesitant to make the commitment of marriage. Why? Part of the reason is that they don’t trust their partner, or themselves, to remain in the marriage. In one survey, 42.5 percent of low-income, unmarried respondents cited “worry that the marriage would end in divorce” as a reason they might not be pursuing marriage, and 23.5 percent cited “questions about whether your partner is trustworthy.” As one young man that I interviewed said after learning that his fiancée was cheating on him, “I don’t trust nobody.”
That distrust is at least partly the legacy of the libertarian sexual ethic, which assumes that sexual activity outside of marriage is typically okay so long as people are mutually consenting to the acts. And that distrust is why I have a hard time believing—as Noah Smith does—that sexual permissiveness will somehow evolve into more stable marriages for the working class. (Indeed, having more sexual partners prior to marriage is linked to greater odds of divorce, as Nicholas Wolfinger and W. Bradford Wilcox recently documented.) There is no invisible hand that will transform James and Jessica’s distrust and cynicism, which stems in part from their multiple past sexual relationships, into trust and an enduring marriage. What the working class needs—what we all need—to achieve our shared aspirations for lifelong love and a stable family is social permission to date without immediately having sex.
That’s important because today young people often assume that withholding sex is a sign of distrust. As James said, if you begin a relationship and don’t have sex, “they automatically assume that you’re cheating.” But sliding into sex often translates into sliding into a relationship—and children—without first building trust and discerning for character and compatibility. And that slide often contributes to the erosion of trust in the opposite sex and in lifelong love. We must confront that reality if we’re serious about empowering working young adults to achieve trusting relationships.
“Withholding sex” makes it sound bad. You don’t have sex or even do sexual things before marriage because you are trying to prove to your partner that you have self-control enough that when you are married, he/she need not be concerned that you are OK with sex outside of a lifelong commitment. You restrain yourself in order to prove to the other person that you have what it takes in order to be trusted, and the other person does the same to you. It’s not that you are trying to reduce the amount of “fun” you are having, it’s that you are auditioning for a role, and this is what the other person needs to see from you during the courtship – chastity. It’s even better if your exes can produce letters of reference. I always produce letters of references from my exes and they tell the woman “you have nothing to worry about, he may push you for many, many things as he leads you, but sex isn’t one of those things”. I am very demanding about women learning and growing – just not demanding about sex. Sex is for marriage.
Usually, when a girl I court has sexual experience, it’s because she had a period when she was not a Christian. This is fine with me (it’s something that requires adjustments and some extra work). You might think because I am so demanding and judgmental, that this is an immediate disqualifier, but it’s not. What I like to do is try to lead the woman to learn apologetics, conservative ideas, how marriage works, etc. Usually what happens is that she compares me to her ex-boyfriends who were not Christians and thinks “wow! those guys had no plan for me beyond making me fulfill their sexual needs”. Which is what you can expect from a non-Christian man – they have no interest in introducing you to the Boss, and telling you what the Boss requires. That’s one of the pluses of being courted by a Christian man – we put the woman’s service to God first. We don’t push her into sex, because we find other ways for her to show that she loves us other than sex. There are a BILLION ways for a woman to show that she loves you and is interested in you without pushing her for anything sexual.
It does have a strong effect on a woman when she sees me putting my needs second, and trying to get her to learn stuff that is helpful to the Boss. I think when a woman experiences that, it’s difficult for them to go back to non-Christian men. At least, that’s my experience. The more you teach a woman about how a marriage actually runs, and what a man actually does in a marriage, the less she tends to like guys who have not prepared for marriage. Well, at least a good woman will connect the dots and adjust what kind of man she is interested in. Men are designed to be protectors, providers and moral/spiritual leaders. Although it’s tempting for a woman to go for men who don’t make demands and don’t make judgments, in the long run, it’s not good for a marriage project. It would be like stepping on a football field and preferring to talk to the guy who doesn’t take winning too seriously. He’s fun to talk to, not very demanding, but it’s not going anywhere. I think women who choose men who don’t lead or judge on purpose may feel more comfortable, but a goal-directed, demanding relationship is actually more stable.
I met [a guy] at summer camp in the Poconos at 14, playing pickup basketball by day and talking in the mess hall late into the night. Back home we lived only 30 minutes apart, but I didn’t see him again until 11th grade, when we ran into each other at a Halloween party in a Lower Manhattan warehouse.
[…]Under the muted flashes of a strobe light, we shared our first kiss.
Why do you think that she kissed a guy she barely knew? It makes no sense to me.
This is how they talked:
We stayed in touch for the rest of high school, mostly by text message.
Oh my goodness. What can you find out about a person in 140-character messages? It makes no sense to me.
Every time his name popped up on my phone, my heart raced.
Still, we were never more than semiaffiliated, two people who spoke and loved to speak and kissed and loved to kiss and connected and were scared of connecting. I told myself it was because we went to different schools, because teenage boys don’t want relationships, because it was all in my head.
Two years after our first kiss, we were exchanging “I’ve missed you” messages again. It was a brisk Friday evening in our first semesters of college when I stepped off a train and into his comfortable arms.
He had texted weeks earlier on Halloween (technically our anniversary) to ask if I would visit. We had not talked since summer, and I was trying to forget him. We had graduated from high school into the same inexpressive void we first entered in costume, where an “I’ve missed you” was as emotive as one got. I decided to leave him behind when I left for college.
But he wouldn’t let me. Whenever I believed he was out of my life, I’d get a text or Facebook comment that would reel me back in.
And I wouldn’t let me, either. His affection, however sporadic, always loomed like a promise. So I accepted his invitation, asking myself what I had to lose.
She had sex with him, losing her virginity, and then:
Naïvely, I had expected to gain clarity, to finally admit my feelings and ask if he felt the same. But I couldn’t confess, couldn’t probe. Periodically I opened my mouth to ask: “What are we doing? Who am I to you?” He stopped me with a smile, a wink or a handhold, gestures that persuaded me to shut my mouth or risk jeopardizing what we already had.
On the Saturday-night train back to Manhattan, I cried. Back in my dorm room, buried under the covers so my roommates wouldn’t hear, I fell asleep with a wet pillow and puffy eyes.
The next morning I awoke to a string of texts from him: “You get back OK?” “Let’s do it again soon :)”
Yes. She had sex with him because of text messages, Facebook comments and because he “missed her”. Not because he had presented his resume and balance sheet to her father, then bought her an engagement ring, then a wedding ring, then walked down the aisle with her. And of course that opened her up for hurt. Sex binds people together. It’s supposed to be for people who first commit to each other, self-sacrificially, for life – through all trials and hardships.
They had a lot more sex, but never talked about why or to what end:
I’m told my generation will be remembered for our callous commitments and rudimentary romances. We hook up. We sext. We swipe right.
All the while, we avoid labels and try to bury our emotions. We aren’t supposed to want anything serious; not now, anyway.
“Swipe right” refers to a hooking-up app called Tinder. Who would use that? It makes no sense to me.
She praises the “control” that the Sexual Revolution gave her:
To this day, if I ever let a guy’s name slip out to my father, his response is always, “Are you two going steady?”
He means to ask if we’re dating exclusively, if I have a boyfriend. I used to hate it.
“People don’t go steady nowadays,” I explain. “No one says that anymore. And almost no one does it. Women today have more power. We don’t crave attachment to just one man. We keep our options open. We’re in control.”
I wouldn’t have understood the full scope of what this young woman is saying in her essay without the interview, which is short. In the segment, Narin says that men and women in her generation don’t have actual romantic relationships anymore. It’s all casual, non-committal sex. “Nobody knows whether their own feelings are real,” she says.
Our generation doesn’t have relationships anymore. Nobody to call their own. Just casual. Nobody knows whether their own feelings are real.
She tells the interviewer that there’s lots of making out and sex, but nobody wants to be emotionally vulnerable to anybody else.
[…]“Everyone in college uses Tinder,” she said, referring to the wildly popular dating and hook-up app. “You can literally swipe right and find someone just to hang out for the night. There’s no commitments required, and I think that makes committing to someone even harder, because it’s so normal, and so expected even, to not want to commit.”
“In a different time, my grandparents, my great grandparents, they might have thought they were missing out on casual sex,” she says. “But since my generation has been saddled down with that, we kind of look to the past and say well, wasn’t that nice. I think both are optimal. I’m a huge feminist, and I think women should be able to do whatever they want to do. If a woman wants to have tons of casual sex, she totally should. But I think that there should be the option. And they shouldn’t be gendered, women and men. But there should be the option of being in a relationship.”
Right. Young women like her who have swallowed radical feminism hook, line and sinker don’t want to miss out on casual sex right now, but they want to get married “some day”.
But what do they think marriage is? I think this popular song sheds some light on it.
I heard this popular song by Meghan Trainor being deconstructed on the Ben Shapiro show last week – look at the lyrics:
You got that 9 to 5
But, baby, so do I
So don’t be thinking I’ll be home and baking apple pies
I never learned to cook
After every fight
And maybe then I’ll let you try and rock my body right
Even if I was wrong
You know I’m never wrong
Make time for me
Don’t leave me lonely
And know we’ll never see your family more than mine
Even when I’m acting crazy
Tell me everything’s alright
This is what women today understand marriage to be. They expect to be pursuing their own careers, not supporting their husbands and raising children. An independent flow of money is important to feminists, because it allows them to insulate themselves from the husband’s vision of stewardship, which is important to his primary goal of making the marriage serve God above all. I have also heard that women want to work because they view the roles of wife and mother as demeaning, and they don’t trust men to provide. Well, that’s why they ought to be choosing men who 1) have a resume with long-term commitments, 2) are used to sharing with others and donating to causes. But I personally know two women who chose men 5 years younger than they were, students who had never earned a dime – presumably because they were easier to manipulate and control. (One of the women has chosen younger, unemployed, penniless men three times in a row, and then she complains that men are not financially prepared for marriage!) The lyrics also say that wives don’t do cooking, and probably implies not being domestic at all.
And in marriage, women expect to win every disagreement. One woman told me that her opinions about financial matters were as good as mine. I have a BS, MS and a very high net worth. She is in debt 25K in her 30s, is living at home with her parents and working an easy minimum wage job. She expects to win any disagreements about career and money, because, like the song says, she is never wrong. The lyrics also say that sex is conditional on whether the woman feels validated and happy. But men are expected to go to work regardless of whether their needs are met. When it comes to visiting family and holidays – two frequent disagreements even in complementarian couples – she lets us know that her family is more important than his. And she is allowed to act crazy, which could involve a whole host of selfish, wasteful, narcissistic behaviors, (e.g. – skydving, ziplining, surfing), and he is just supposed to accept it – and pay for it. For the rest of his life. How does any of this craziness help him in his plan to build a marriage that serves God? But even Christian women often think that relationships and marriage are about their needs, not serving God. It’s very important to understand that women today are only able to sustain relationships with men by giving them sex and then shutting up about what it means and where the relationship is headed – they have nothing that a man wants with respect to the role of wife, so there will be no marriage.
So is it worth it for a man to make a lifelong commitment to provide for a woman like this?
Let me explain to you why men are not interested in committing to, or discussing commitment with, radical feminists. Men will have sex with a radical feminist, but they will never commit to them. Why not? If a man’s role is just to please the “huge feminist”, then there is no reason to commit to her. Because of no-fault divorce laws, a man loses all leverage in negotiations the minute he marries a radical feminist. The only leverage he has with her is before the marriage. Radical feminists believe that relationships are about their plans and their needs. They are not interested in responsibilities, expectations or obligations to men or to children. But men, even secular men, understand that they must not marry a woman who thinks that relationships should impose no obligations on her. Men play dumb with women to keep the sex coming, but there is no way they would commit to such women.
Let me speak about the men who are interested in commitment. A man marries a woman if she is interested in supporting his plan to change the world. For Christian men, that means making sure that the marriage and children will build up the Kingdom of God. Although you might think that every woman who claims to be a Christian would be interested in a man who has a plan to build the Kingdom of God, that is not a common view of relationships, even among Christian women. Every Christian woman needs to be evaluated to understand what they expect marriage to be like. If they don’t show evidence in their own choices that they are used to self-denial, self-sacrifice, etc. (which all Christians ought to be), then it’s not a good idea to marry her.
The problem with feminism is that it makes women think that marriage is about them getting their needs met, with no obligations to men or children. That’s what the sexual revolution and abortion taught women. Relationships should be recreational. You get a man to pay attention to you with sex, not with support or love. If a baby arrives, don’t let it impose obligations on you – just kill it. But marriage – lifelong commitment to have a home and raise kids – requires that women have a certain character. Marriage is hard work, especially with kids. Men who are interested in marriage will prefer a woman who thinks less of herself (“hugely feminist”), and more about others (husbands and children), and who accepts that the needs of others create obligations on her, which she is responsible for. That’s why I recommend women who go into STEM fields in college and have solid resumes. STEM helps to break the selfishness of women. (Jordana has a degree in creative writing) But many women will not want to be led to do hard things that prepare her for marriage, and that’s why commitment-minded men don’t talk to them. If a woman is not interested in the obligations that a life-long commitment imposes on her, then she will be stuck with men who are only interested in sex with her.
Now there is one exception to this rule, and that’s young, naive men. If a woman is a “huge feminist” then she might be able to get attention from a doormat man without having to give him sex. Typically, these men have no work experience, no savings, are much younger, and are so desperate for attention that they do what Meghan Trainor says in the song: apologize, grovel, condone craziness and selfishness, etc. Although a woman may think she wants a man like that in the short-term, in the long-term, those men prove unattractive and unsatisfactory. In order to be masculine, a man needs to be a good moral leader and a good spiritual leader. And that means that he needs to call a woman higher, away from her self-centeredness, so she can serve God and serve other people. He cannot just agree with whatever crazy, emotional thing that she thinks up that is fun, thrilling and bound to fail. A good leader has experience as a provider, protector and leader that he brings to bear on decision-making, and proven ability achieving and leading others to greatness. I think women with low self-esteem will be interested in men who are doormats, but that is not the solution to the commitment problem. The real solution is for them to let themselves be led by a good man into doing harder and harder things – graduate school, non-trivial work (if there are no young children at home), organizing Christian speakers on campus, teaching classes in apologetics, defending the unborn, defending marriage, getting herself out of debt, moving out of her parents’ house, etc. The self-esteem she needs has to come from doing hard work – that is what builds her into the kind of person who can handle responsibilities, expectations and obligations in a marriage. There is no shortcut to an effective, influential marriage that goes through a doormat man.