Tag Archives: Pro-Life

How pro-life apologetics helps strengthen your evangelism

I'm Scheming Unborn Baby, and I approve this study
I’m Scheming Unborn Baby, and I approve this message

From Scott Klusendorf’s Life Training Institute.

Excerpt:

Beyond the obvious obligation we have as thinking human beings to clarify the status, and defend the value, of innocent, unborn human life, engaging in the pro-life project is also a way to make the case for the truth of Christianity in general. It stands to reason that if the scientific, philosophical, and moral arguments we offer in defense of the humanity of the unborn also happen to align exactly with the biblical notion of what it means to be a human being made “in the image of God,” then the Bible might also have something to say about other things of importance.

This is a point Scott makes repeatedly but it was recently driven home in a very concrete way by, of all people, a hard core atheist in the most recent issue of Salvo magazine. A secular skeptic, law school professor, renowned blogger, and mocker of deluded “Godiots,” the “Raving Atheist” attended a blogger party where he serendipitously sat next to a Catholic blogger named Benjamin. As the “Raving Atheist” explains:

At one point the conversation turned to abortion, and I asked Benjamin’s opinion of the practice. I was stunned. Here was a kind, affable, and cogently reasonable human being who nonetheless believed that abortion was murder. To the limited extent I had previously considered the issue, I believed abortion to be completely acceptable, the mere disposal of a lump of cells, perhaps akin to clipping fingernails.

This unsettling exchange spurred me to further investigate the issue on Benjamin’s blog. I noticed that pro-choice Christians did not employ scientific or rational arguments but relied on a confused set of “spiritual” platitudes. More significantly, the pro-choice atheistic blogosphere also fell short in its analysis of abortion. The supposedly “reality-based” community either dismissed abortion as a “religious issue” or paradoxically claimed that pro-life principles were contrary to religious doctrine. Having formerly equated atheism with reason, I was slowly growing uncertain of the value of godlessness in the search for truth.

Though the “Raving Atheist” continued to rave, there was now a stone in his God-rejecting shoe, placed there by a reasoned defense of the pro-life view. He couldn’t disconnect himself from it and later admitted that the “selfless dedication [of pro-life advocates] to their cause moved [him] deeply.” Later, he met a woman named Ashli whose work in pregnancy care drew him to further consider the pro-life position. Soon thereafter, the “Raving Atheist” became, in part, a pro-life blogsite …

Click here to read the astonishing conclusion. Then come back here.

Back? Ok, so what did we learn from this? Well, the moral of this story is that it is very important for Christians to have a good understanding of moral issues like abortion and same-sex marriage so that they can talk about these issues based on what they know. When someone can stake out a moral position on these kinds of issues, using science and history and other hard evidence – not just the Bible – then it helps non-Christians to take us seriously as thinkers.

Unless we demonstrate the ability to reason out there in the real world – outside the church – then we are not going to be viewed as authoritative on any subject – especially on spiritual subjects. We really need to study up on other issues, and show that we care about the unborn (abortion issue) and children (same-sex marriage issue). We have to show that there is more to us than just doing what feels good. We have to show that we are smart and that we are willing to be unpopular in order to do the right thing. That we didn’t just inherit these views from our parents, or from our culture. That we have actually thought things through more than just reading the Bible, and that it makes a difference in how we view the world, and in how we live. We don’t want people to continue in their perception that Christians are just people who play follow-the-leader – we want to show them how we have worked through these issues on our own.

Ignorance is never a good idea when you are trying to do good – and you can’t know what is really good just by your feelings and intuitions. If you want to do good, you need to be 1) convincing and 2) effective. And that takes study. Don’t choose policies based on what makes you feel good and what sounds good to others. Push for effective policies – what actually does good – and then have your arguments and evidence ready to convince people, using evidence from authorities that they accept as non-Christians. If you have the will to study a little, you can be passionate and convincing. Non-Christians respect passion and knowledge. They don’t respect fideism and mysticism.

Scott Klusendorf is the author of the best introductory book on pro-life apologetics, entitled “The Case for Life“.

Scott Klusendorf debates an abortion advocate on the Unbelievable radio show

Scott Klusendorf, Life Training Institute
Scott Klusendorf, Life Training Institute

Here are the details:

The abortion debate reared its head again this summer after controversial tweets by Richard Dawkins made the news.

Justin hosts a discussion between Mara Clarke of the Abortion Support Network and Scott Klusendorf of the Life Training Instititute. Mara believes women need to be decide whether to terminate a pregnancy, but Scott says that all depends on whether we are dealing with a human life in the womb.

The MP3 file is here.

My snarky paraphrase of the debate (not exact):

  • Speaker introductions
  • Klusendorf: no justification for abortion is necessary if the unborn are not human
  • Klusendorf: we need to address the issue “what is the unborn?” Are the unborn human?
  • Klusendorf: SLED: size, level of development, environment, degree of dependency
  • Klusendorf: None of these things affect the value of a human being
  • Klusendorf: Even if we don’t KNOW whether the unborn is human
  • Mara: I’m not going to debate when life begins
  • Mara: Women know when life begins by feelings
  • Mara: The moral decision is “whether I can take care of this child?”
  • Brierley: When is an unborn being human?
  • Mara: I refuse to debate that – the real question is whether women want their babies or not
  • Mara: Forced pregnancy is not OK
  • Brierley: Could your justification for abortion (not wanting to care for a child) work through all 9 months?
  • Mara: Late term abortions are rare, so I don’t have to answer that question
  • Mara: Abortion should be OK through all 9 months of pregnancy because women cannot be restricted
  • Mara: Some women are poor, they need to be able to kill expensive babies at any time
  • Klusendorf: although she says she won’t debate the unborn, she does take a position
  • Klusendorf: she assumes the unborn is not human, because she says that insufficient funds is justification for abortion
  • Klusendorf: no one argues that you can kill a two year old because they cost money, because she thinks they are human
  • Klusendorf: she is begging the question by assuming the unborn are not human, but that is the issue we must resolve
  • Klusendorf: I am pro-choice on many other things, e.g. women choosing their own husbands, religion, etc.
  • Klusendorf: Some choices are wrong – Mara might be right, but she needs to make the case for the unborn not being human
  • Brierley: What is your reason for thinking that an unborn child is different from a 2-year old?
  • Mara: An unborn child is not the same as a 2-year old, in my personal opinion
  • Mara: I am not a debater, so I don’t have to provide reasoning for my assertion, I just feel it
  • Mara: Not everybody agrees with Scott, they don’t have to have a rational argument, they just need to feel differently
  • Mara: From my experience, when a woman doesn’t want to be pregnant, then she should be able to not be pregnant
  • Mara: Women shouldn’t be punished with a baby that she doesn’t want, even if she chooses to have recreational sex
  • Brierley: What do you think of women who think the unborn is human and do it anyway?
  • Klusendorf: It’s interesting that they never kill their toddlers for those reasons
  • Klusendorf: I layed out scientific and philosophical reasons for the humanity of the unborn
  • Klusendorf: Her response was “but some people disagree with you”
  • Klusendorf: People disagreed about whether slavery was wrong, or whether women should be able to vote
  • Klusendorf: that doesn’t mean there is no right answer – the right answer depends on the arguments
  • Klusendorf: if absence of agreement makes a view false, then it makes HER pro-choice view false as well
  • Klusendorf: she did make an argument for the unborn child having no rights because of the location
  • Klusendorf: she needs to explain to us why location matters – what about location confers value
  • Mara: I’m not going to let Scott frame my debate for me!!!
  • Mara: women get pregnant and they don’t want their babies! should we put them in jail!!!!
  • Klusendorf: I didn’t just give my opinion, I had science and philosophy, the issue is “what is the unborn?”
  • Mara: philosophical and scientific debates are unimportant, I am an expert in real women’s lives
  • Klusendorf: Which women? Women in the womb or only those outside the womb?
  • Mara: Only those outside the womb
  • Klusendorf: Only those outside the womb?
  • Mara: Women living outside the womb have a right to kill women inside the womb – women have bodily autonomy
  • Klusendorf: then does a pregnant woman with nausea have a right to take a drug for it that will harm her unborn child?
  • Mara: Unborn children are only valuable if they are wanted, unborn children only deserve protection if they are wanted
  • Mara: There are restrictions on abortion – you can’t get an abortion through all nine months in the US
  • Mara: There is a 24-week limit in the UK as well
  • Klusendorf: There are no restrictions on abortion that conflict with “a woman’s health” because Supreme Court said
  • Mara: where are these late term abortion clinics?
  • Klusendorf: (he names two)
  • Mara: that’s not enough!!! we need more! where is there one in Pennsylvania?
  • Klusendorf: well, there used to be Gosnell’s clinic in Pennsylvania, and you could even get an infanticide there….
  • Brierley: What about Dawkins’ view that it is moral to abort Down’s Syndrome babies?
  • Klusendorf: he is ignoring the scientific case and philosophical case for the pro-life
  • Klusendorf: the pro-life view is a true basis for human equality

What I wanted Scott to ask was whether sex-selection abortions were OK with her. Since her reasoning is “if it’s unwanted, it has no rights”, then that would mean sex-selection abortions are just fine. That’s what a UK abortion expert recently argued. It’s always a great idea to show your opponent where their positions really lead. Most of the people you talk about abortion with will not have been exposed to a pro-life case. You can help them to work through the issue.

Are crisis pregnancy centers equipped to discuss the issue of abortion rationally?

I'm Scheming Unborn Baby, and I approve this study
I’m Scheming Unborn Baby, and I approve this message

Consider this article from Stand to Reason, written by Greg Koukl. The title of the article is “The Vanishing Pro-Life Apologist”. Koukl argues that crisis pregnancy centers are less interested in making the case for the right to life of the unborn child, and more interested in giving women who have already chosen life what they need, in terms of material support.

Koukl writes:

The last few years have witnessed a stunning development in the pro-life movement. More and more crisis pregnancy centers (CPCs) refuse to discuss abortion. A new wave of pro-life leaders insist that victory will not be gained in the court of public opinion if the debate centers principally on the morality of abortion.

Paul Swope calls it “a failure to communicate” when right-to-lifers focus primarily on the unborn instead of on the felt needs of women. “The pro-life movement must show that abortion is actually not in a woman’s own self-interest,” he says, “and that the choice of life offers hope and a positive, expanded sense of self.” Reframing the debate in these terms will enable the movement to “regain the moral high ground in the mind of the American public.”

[…]Pro-life feminist Frederica Matthews-Green agrees. “Pro-lifers will not be able to break through this deadlock by stressing the humanity of the unborn….That is a question nobody is asking. But there is a question they are asking. It is, ‘How could we live without it?’ The problem is not moral, but practical.”

Swope and Matthews-Green are not suggesting we frame the debate in terms of the felt needs of women in the narrow context of crisis counseling. It’s certainly appropriate to inform a woman of the physical and psychological consequences of choosing abortion. Rather, they insist the pro-life movement in general must speak less of the unborn and more of the woman in order to break the alleged deadlock.

While it’s true that appealing to self-interest might dissuade some abortion-minded women from killing their babies, it’s hard to image how this could be an effective general strategy. Here’s why: It’s almost always in a woman’s short-term self-interest to abort. This is precisely why the pro-abortion side has been effective. A focus on felt needs favors death, not life.

How can we “regain the moral high ground in the mind of the public,” to use Swope’s words, if we retreat from the moral debate? The whole point of an ethical argument is to give reasons why a woman ought not pursue selfish interests. Felt needs are the problem, not the solution.

This approach completely sabotages the pro-life position. Crisis pregnancy centers do not exist to handle pregnancy. Hospitals and clinics do that. CPCs handle crisis pregnancies, those that are vulnerable to termination by abortion. In a sense, CPCs don’t exist for the woman, but for the child whose life is in danger. The idea is to dissuade women from having abortions precisely because abortion is a moral tragedy. If not, then why oppose it?

What kind of morality does this tactic leave us with? Such a posture implicitly promotes the vice of selfishness instead of the virtue of sacrificial motherhood. Ideas have consequences, and this one may have, as Frank Beckwith observes, “the unfortunate consequence of increasing the number of people who think that unless their needs are pacified they are perfectly justified in performing homicide on the most vulnerable of our population.”

I actually want to go even further than that.

I think that if CPCs refuse to speak up against abortion on on moral grounds, they are doing nothing at all to stem the flow of abortions. Today, men and women are increasingly choosing to have sex when they are not in any kind of committed relationship where a child would be welcome. There are two things we can do to stop this.

First, we can tell them about what abortion really is, and how it is morally wrong to take the life of another person without adequate moral justification. (And selfishness is not moral justification). Second, we can tell them to be more careful about who they choose for relationships, about what the goal of the relationship is (not fun, but marriage), and about making decisions that mature them as a couple so that they are ready to provide for a child. Sex should not be seen as something recreational, and sex partners should not be chosen because of the fun you can have in the moment.

Now if CPCs do not want to tell people that abortion is wrong, and that relationships should be focused on commitment and providing for children, then we will never see fewer abortions. Our job is not to let people in this society think that unless someone else pays the bills, then abortion is OK. Abortion is only OK if the life of the mother is at risk – a very rare scenario. Our job is to educate men and women so that they understand how to have relationships that do not put them in a position where they have to take the life of an unborn child in order to make the lives of the grown-ups more satisfying.

We need to make the the safety of unborn children an issue that people consider when they choose who to have a relationship with, and when to have sex. In particular, women should choose men who value marriage before sex, and who make decisions to ready themselves for the man’s role in marriage. And men should choose women who value chastity and providing above men who offer fun and thrills.

We don’t have enough money to bail everyone out. We have to teach grown-ups moral boundaries, and give them a vision for relationships that is focused on commitment, and therefore safe for unborn children.

Conclusion

So here are my two points about CPCs and pro-life apologetics:

  • crisis pregnancy centers should be committed to defending the right to life of the unborn child in conversations with grown-ups, so that grown-ups police themselves in their relationship and sexual decision-making.
  • crisis pregnancy centers should be working with organizations that use pro-life arguments and evidence to persuade people to value the unborn before the life decision has been made.

And for everyone else, make sure that you’re equipped to explain to others why you think that unborn children deserve full legal protection.

Here’s a good video from Scott Klusendorf to help you do that:

This is an important moral issue, and we can’t be persuasive unless we are equipped with logical arguments and evidence.

Good news: a record 288 pro-life laws were enacted in the last 5 years

Live Action reports on a good news story.

Excerpt:

A report released Monday by pro-abortion research tank, Guttmacher Institute, reveals that states across the country passed nearly as many laws protecting preborn children in the last five years as in the last 15 years.

Guttmacher’s 2015 Year-End State Roundup details how states have enacted a record 288 restrictions on abortion since 2010 — including the 57 pro-life laws passed in 2015 — after a number of pro-life lawmakers secured wins in the 2010 midterm elections.

[…]Laws enacted include bans on abortion after a certain point in pregnancy, restrictions on abortion providers, counseling and waiting period legislation, and efforts to halt chemical abortions via telemedicine.

In 2015, a handful of states attempted to defund abortion giant Planned Parenthood after a dozen videos released by the Center for Medical Progress revealed top-level Planned Parenthood officials discussing the harvesting of baby body parts.

Every one of those pro-life measures was pushed by Republicans, and opposed by Democrats. In fact, Democrats would love to roll back every single restriction on abortion at the state and local levels.

The Weekly Standard reports.

Excerpt: (links removed)

Is performing an abortion no different than pulling a tooth? The idea that there isn’t a difference is the basis of a new federal bill that would wipe hundreds of state abortion laws off the books–striking down everything from late-term abortion limits to health and safety regulations in many states.

The Women’s Health Protection Act, introduced by Democratic Connecticut senator Richard Blumenthal, would even invalidate a law used to convict Philadelphia abortionist Kermit Gosnell earlier this year, and it could potentially force taxpayers across the country to directly fund elective abortions for Medicaid recipients.

“The basic principle is that there can be no restriction that is not also imposed on a medically comparable procedure. If they single out abortion or reproductive rights, it’s going to fall foul,” Blumenthal said at a November 13 press conference. Blumenthal told THE WEEKLY STANDARD following his remarks that it’s “for doctors to decide” what counts as a “medically comparable” procedure.

Blumenthal specifically condemned health and safety regulations requiring that an abortion “doctor have admitting privileges” at a hospital “or that the hallways in a clinic be a certain width, which has no relation to health or safety.”

The Democrats also responded to the videos showing Planned Parenthood officials discussing selling baby parts.

Life News reports:

Just one day after Planned Parenthood was exposed cutting up a live baby for body parts for sale, Democrats in the House of Representative are launching their own investigation after the Planned Parenthood abortion business. Instead of looking into the abortion giant, they are probing the pro-life group behind the series of expose’ videos.

And the Democrats voted against a bill to de-fund Planned Parenthood, too.

Excerpt:

The Senate voted today for a bill that would de-fund Planned Parenthood after it was caught selling the body parts of aborted babies. Hearings have exposed how the abortion company likely violated federal laws to sell the body parts.

The bill would block, for one year, most federal payments to Planned Parenthood.

[…]Senators voted 52-47 (see below for roll call) for the reconciliation bill which would de-fund Planned Parenthood and repeal major portions of Obamacare.

Here are the no votes:

47 senators voted against unborn children
47 senators voted against unborn children

Remember where the political parties stand on abortion in November.

 

Advice for pro-lifers who want to do sidewalk counseling

I'm Scheming Unborn Baby, and I approve this study
I’m Scheming Unborn Baby, and I approve this resource

Not from me, of course. I’m no lawyer. But here is a good resource about your legal rights, from the Alliance Defending Freedom (ADF).

Description:

Over the past 24 years, a surging pro-life movement has forced the closure of 75 percent of surgical abortion businesses in America. But the work is not done. Over 500 abortion facilities still exist in the United States.

That’s where you come in.

As a sidewalk counselor, you can bring hope and clarity to women and men facing an unplanned or crisis pregnancy by connecting with them and empowering them to choose life. To do this work faithfully and effectively, however, you should familiarize yourself with your rights.

Alliance Defending Freedom (ADF) created this manual to educate you about your legal rights when engaging in sidewalk counseling. We pray this resource will help you be better equipped to serve the women and men entering abortion clinics every day.

ADF has taken on cases where the right to advise women considering abortion was attacked. For example, they had to fight the Democrat governor and attorney general of Massachusetts at the Supreme Court:

On Nov. 13, 2007, Massachusetts Gov. Deval Patrick signed into law S.B. 1353, which created the buffer zone. The U.S. Supreme Court agreed to hear McCullen v. Coakley in June of last year.

Coakley is the Democrat attorney general of Massachusetts, one of the most liberal states in the nation.

Here’s a snip from the decision:

“It is no accident that public streets and sidewalks have developed as venues for the exchange of ideas,” the Supreme Court wrote in its opinion. “Even today, they remain one of the few places where a speaker can be confident that he is not simply preaching to the choir…. In light of the First Amendment’s purpose ‘to preserve an uninhibited marketplace of ideas in which truth will ultimately prevail…,’ this aspect of traditional public fora is a virtue, not a vice.”

ADF won the case 9-0.

There is a bit more about the woman who brought the case against the pro-abortion Democrats in this post.

It says:

The young married couple slide quickly out of their car and onto the busy sidewalk, eyes fixed on the dark glass doors of the huge Planned Parenthood abortion center. Half a block long and three stories high, its imposing facade looms over the busy stream of students milling up and down the mile-long stretch of Commonwealth Avenue near Boston University.

Suddenly, a small figure nudges into the couple’s tunneled vision, moving to engage them.

“Good morning,” she says, arms wide and inviting, in the cheerful tones of someone who actually believes that it is. “I’m Eleanor. How can I help you this morning?’

They quickly brush past her and into the building. Minutes later, the husband comes back out to put money in the meter.  The small woman is still there, still beaming. “Can I help you?”

“You can’t help me,” he says, pulling change from his pocket. To her fine-tuned ear, he sounds as though he’s trying to convince himself, more than her.

“Well, okay. But I just want to ask you—do you know when the baby’s heart starts beating?”

He sighs, but he answers. “Three months.”

“No … not three months. Twenty-one days. Do you know when the brain waves begin to form?”

Fishing for another quarter, he flashes her an expression that mingles surprise, annoyance, and curiosity in about equal measure. “Six months,” he guesses.

“Ten weeks,” she tells him. Their eyes meet.

“Really?”

“Yes.”

He turns back toward the building—then, almost in spite of himself, asks her a question … something about the baby’s DNA. In a moment, they’re deep in conversation. Too deep, to the woman’s mind. She is counting precious minutes, even as her genuine smile and tone warm and envelop the stranger. She fixes him with a clear, sober expression.

“You have to go in there and get her.”

He looks at her for a moment. “All right,” he says at last. “I will.” He runs for the door. Ten minutes later, he’s back, tears in his eyes.

“She’s already in the back. I can’t get to her. They won’t let me speak to her.” He’s visibly upset. “I can’t believe I brought her here.”

A thought seizes her: “Do you have a cell phone? Call her. Tell her there’s help out here and to stop this.”

Incredibly, Planned Parenthood staff members have brought the woman into the procedure room with her cell phone. She answers his call. “You have to come out!” he cries, pleading.

“And she did,” Eleanor says, with a smile that could light up the whole Boston skyline. “I have their little boy’s picture. It’s on my refrigerator.”

There are a lot of pictures on Eleanor McCullen’s refrigerator. All of them children who owe their lives, in large measure, to this 78-year-old woman’s willingness to stand on a Boston curbside five hours a day, two days a week—rain, shine, snow, or sleet—for the last 14 years.

She’s got the facts, and she’s not afraid to use them.

So, if this sounds like something you would be interested in, then listen to the interview with Eleanor, download the ADF guide about legal issues for sidewalk counselors, and then get started saving lives.