Tag Archives: Pluralism

Where the action is: Frank Turek speaks to U of M college students

So, Bible-believing Christians are doing lots of things in the world these days, and some are more useful than others. In my opinion, the most significant thing that a Christian can do is produce original research that leads to the development or improvement of arguments for the truth of Christianity. So, Douglas Axe’s work showing that protein sequences that have biological function was significant. However, that kind of contribution going to be out of reach for most of us, because who has 6 years to waste on a PhD? But there is a next best thing, and that’s sending scholars to the universities to speak to the college students.

Here’s an account of Frank Turek speaking at the prestigious University of Michigan from The College Fix.


It’s rare that college students are told on a university campus by someone holding a PhD that the universe is no accident, but rather designed by a loving creator.

Perhaps that is why a visit to the University of Michigan by popular Christian apologist Dr. Frank Turek drew a standing room only crowd of about 500 students, filling the school’s largest ballroom to capacity.

Turek, a former aviator in the U.S. Navy who holds a master’s degree from the George Washington University and doctorate from Southern Evangelical Seminary, offered students his blunt reasoning on why he believes Christianity is supported by science, not just faith, but the event last Thursday also delved into subjects such as radical Islam and homosexuality as well.

Turek gave straight answers to touchy questions that flew in the face of political correctness and the academe. On the topic of homosexuality – which he says is the biggest question he gets – he maintained homosexual acts are sinful, per the Bible. On the topic of evolution, he denied “macro-evolution” in support of intelligent design.

“You can breed all kinds of dogs from dogs,” he said, “but can you can’t get something that isn’t a dog from a dog.”

In case you’re wondering about his being a naval aviator, what I heard is that he used to fly navigator and bombardier on the P-3C Orion. I use those to hunt Russian subs in the military simulator I play. Anyway, I digress.


The bedrock of Turek’s lecture was one that many religious people can appreciate, that people must hold themselves to God’s moral law. Turek attacked the materialistic determinism (the belief that there is no higher meaning to life) of scientists like Francis Crick. He attacked the way scientists deny there are such things as miracles.

“People don’t want morality and accountability,” he said. “I was in college, too.”

“The greatest miracle in the Bible has already occurred and there’s scientific evidence for it,” he said, referring to the creation of the heavens and the Earth. “God is the unmoved mover, the one who is contingent for all his creation.”

It’s very important for Christians to be familiar with scientific arguments for God’s existence. Here is a list for those who have not looked into it, so you can get a bird’s eye view:

Turek also nails what the problem is with students abandoning their faith and having no curiosity about ultimate questions:

Turek also asked students if they thought religion was being marginalized on campus, to which a senior named Alexander answered that “university culture has become more hostile to religion and to the idea of faith.”

After the speech, Turek was asked by The College Fix about why the younger generation is leaving religion. As of two years ago, the largest religious denomination on campus is now the “nones” – people who do not identify with any religion at all.

“It’s the church’s fault,” Truck said bluntly. “If the church doesn’t know how to defend itself, then people will leave.”

“Sex,” he added, “is the new religion.”

Right. No atheist in college is examining the claims of theism against the evidence rationally. The college students are seeking their own pleasure first and foremost, and to use others for that end. They adopt the lifestyle and worldview that allows them to feel good about pursuing fun and thrills above all. But I do think that confronting them with the evidence for God’s existence and character is the right move. At least then when they find out that pure selfish hedonism is a dead end, they will remember that there was another truth-focused approach that they never looked into.

In the meantime, we can help them along by writing and speaking about the harm caused by the Sexual Revolution. It never hurts to be familiar with studies that show what happens when people dump the Bible’s approach to sex, and go their own way. On this blog, I try to post lots of studies about the perils of premarital sex, rapid relationship tempo, cohabitation, no-fault divorce, abortion, etc. It’s important to share this research with young people so they can detect the threat before they walk blindly into it.

Public school punishes student for punching bully

According Wikipedia, “Huntington Beach High School (HBHS) is a public high school in Huntington Beach, California. Built in 1906, it is part of the Huntington Beach Union High School District. HBHS is a California Distinguished School. Huntington Beach High School is also the home of the Academy for the Performing Arts.”

Consider this article from the UK Daily Mail.

It says:

A California teenager has been hailed as a hero after he rushed to help a blind classmate being beaten up by a bully.

Shocking footage of the attack, filmed by a bystander, shows the ‘visually impaired’ student being repeatedly hit round the head during lunch break at Huntington Beach High School, California on Wednesday.

The assault only ends when the high school intervenes by knocking the bully to the ground with a single punch.

A California teenager has been hailed as a hero after he rushed to help a blind classmate being beaten up by a bully.

Shocking footage of the attack, filmed by a bystander, shows the ‘visually impaired’ student being repeatedly hit round the head during lunch break at Huntington Beach High School, California on Wednesday.

The assault only ends when the high school intervenes by knocking the bully to the ground with a single punch.

Now why is this happening? Why is it that the use of force to resolve conflicts between good and evil are frowned upon in public schools?

I think there are two reasons. One, schools tend to frown on objective morality, and try to teach kids that everyone constructs their own moral view is as valid as anyone else’s. In practice this means that might makes right, since there is no objective morality to appeal to in a relativistic system. The school doesn’t want to step in and take a side here, because they don’t believe that anyone is right or wrong. Second, there is a war against boys in the public schools. Teachers and administrators teach that the natural inclinations of boys to punish evil with force are bad. And they escalate that from the stomp-the-bully level to the anti-police level to the anti-war level. There is no good use of force ever, ever, ever, if you ask these teachers and administrators.

Why is there this emphasis on compassion over moral standards, and this war against male nature in the schools?

ABC News reports that there is a huge disparity between the numbers of male and female teachers.


For the past 20 years, the numbers of male teachers in elementary and middle school grades have stagnated at about 16 to 18 percent, according to MenTeach, an organization whose mission is to increase the number of males working with young children.

There were no statistics for grades K-3, but in 2011, the most recent year for which there are data, only slightly more than 2 percent of kindergarten and preschool teachers were male.

“The gap and discrepancy between girls’ performance and boys’ performance is growing ever more marked,” said Massachusetts psychologist Michael Thompson, co-author of the groundbreaking 2000 book “Raising Cain,” which argues that society shortchanges boys.

“There are lots of explanations for it,” he said. “One is the nature of the elementary classroom. It’s more feminized and it does turn boys off, perhaps because they are in trouble more or because the teaching style is more geared to girls’ brains.

Some students go through public schools and never see a male teacher.

Men and women are different when it comes to moral judgments, and the use of force against evil, either in self-defense or in war. Men are traditionally more likely to see the use of force against evil as morally praiseworthy. Since there are few male teachers in the schools, naturally this sort of broad condemnation of all violence and all war as wrong is much more accepted – and taught to children. Either in the classroom, or through suspensions and other punishments. And the suspensions and other punishments are for things as small as drawing anything military, or chewing your sandwich into the shape of a gun, or… punching a bully who is attacking a blind kid.

When we as a nation wonder why people walk past others in distress instead of doing something, we should not underestimate the messages that children receive in public schools. The moral courage to oppose evil is beaten out of children in public schools, because they are being taught by those who see no moral value to self-defense against evil or any kind of use of force against evil. My advice is to not send your kids to public schools, especially boys.

An excellent resource to read about discrimination against boys and traditional boy behaviors is “The War Against Boys”, 2nd edition, by moderate feminist Christina Hoff Sommers.

Can you have eternal life with God by being sincere and doing good things?

Bible study that hits the spot
Theology that hits the spot

Here’s an article from Greg Koukl of Stand to Reason.

He answers the question “Am I going to Hell if I don’t believe in Jesus?”.


Sometimes we have to reframe a critic’s question in order to give an accurate answer. The questions, Am I going to Hell if I don’t believe in Jesus?, is an example. As it is asked, it makes it sounds as though Jesus were the problem, not the answer. As though failing a theology quiz sends us to Hell. Instead, we need to reframe the question to answer accurately and show that sin is the problem, and Jesus is the only way because He alone has solved that problem. Sinners don’t go to Hell for failing petty theology quizzes.

While giving a talk at a local Barnes & Noble, someone asked why it was necessary for him to believe in Jesus. He was Jewish, believed in God, and was living a moral life. Those were the important things, it seemed—how you lived, not what you believed.

To him the Christian message depicted a narrow-minded God pitching people into Hell because of an arcane detail of Christian theology. How should I answer?

Remember that the first responsibility of an ambassador is knowledge—an accurately informed message. What is our message?

One way to say it is, “If you don’t believe in Jesus, you’ll go to Hell. If you do believe, you’ll go to Heaven.”

That’s certainly true, as far as it goes. The problem is it’s not clear. Since it doesn’t give an accurate sense of why Jesus is necessary, it makes God sound petty.

So how do we fix this? Here’s how I responded to my Jewish questioner. I asked him two simple questions.

Read the rest of the article.

Christians all need to understand how to explain why sincere beliefs and good works are not enough to satisfy God’s moral demands on us. God is more concerned that we understand the truth about his existence and character – that is the whole point of sending Jesus to die as an atonement for our rebellion. The problem isn’t just that we lie, cheat, steal and murder. The problem is that we want to get our own happiness apart from God, without wanting to know him as he is, and without having to care about his goals and his character in the relationship.

Here’s what God wants us to know about ourselves:

  • we have to realize that what we really are is rebels against God
  • rebels don’t want God to be there
  • rebels don’t want God to have any goals or character different from their goals and character
  • rebels don’t want God to place any demands on them
  • rebels don’t want to have any awareness that God is real or that he is morally perfect
  • rebels want to be liked as they are now – they don’t want to change as part of a relationship
  • rebels want to conceive of their own way to happiness, and to use other people and God for their own ends
  • rebels don’t want there to be a mind-independent objective reality, they want to invent their own reality that allows them to be praised and celebrated for doing whatever makes them happy at every point along their lives
  • rebels would rather die that put their pursuit of happiness second
  • rebels have no interest in rules, judgments, accountability or punishments

Here’s what God wants for us to be saved from our rebelling:

  • we have to know his real character so we have a genuine relationship with him
  • the best way to know his character is by taking time to study what Jesus did in history
  • what the incarnation tells us is that God is willing to humiliate himself by taking on a human nature
  • what the crucifixion tells us is that God is willing to die in our place even though we’re rebelling against him (Jesus is Savior)
  • part of being saved is to trust God by allowing his character to transform our desires and actions (Jesus is Lord)
  • as we grow in letting the character of Jesus inform our actions, we build a set of experiences that are like Jesus’ experiences – i.e. – we obey God rather than men, and we suffer for our obedience – just like Jesus

So don’t Christians have to do good things? Yes. But a Christian’s good deeds are the result of identifying Jesus as Savior and Lord, and then following him by making decisions that respect his character. God doesn’t need you to solve all the world’s problems – he could do that himself. It’s not what you do, it’s who you know and trust that counts. The good deeds are just your way of trying to be like him and trying to feel the same thing he felt when he gave his life for you. You have a friend and you want to be like him in order to know what he feels so you have sympathy with him.

The main point is that knowing Jesus as the revelation of God’s character, and then following Jesus, is more important than doing “good things”.

The first commandment, according to Jesus, is found in Matthew 22:34-38:

34Hearing that Jesus had silenced the Sadducees, the Pharisees got together.

35One of them, an expert in the law, tested him with this question:

36“Teacher, which is the greatest commandment in the Law?”

37Jesus replied: ” ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’

38This is the first and greatest commandment.

The second commandment which comes after that one has to do with loving your neighbor. But the second one is not the greatest commandment. You can’t love God unless you know God. That it, unless you make knowing about his existence and character a priority in your life to the point where you find out the truth about his existence and character. And not as your own opinion, or as the opinion of the people around you, or as the faith-tradition you were raised in. No. You have to value God enough to respond to his overtures to you. You have to know him in truth, not as a quick checkbox that you check off for an hour on Sundays to make your life “easier” because you are happier and the people around you like you. You have to know him before you can act to love him – who he is and what he’s done.

The way that Protestants like me draw the line is as follows – justification (how your rebellion is canceled) is God’s job. He draws you to him while you are still in rebellion, but you have a choice to resist him or not. If you resist his action to save you, then you are responsible for rejecting him. Sanctification (about doing good works) is not about canceling your rebellion, it’s about the later step of re-prioritizing your life, so that you make decisions that reflect the character of Jesus, so that you become more like him. Even your desires change as the relationship progresses. It is something you work at – you study and experience, study and experience. The whole point of studying apologetics is to build yourself into a love machine that fears nothing and holds up under fire, because you know the truth and the truth makes you free to do what you ought to do regardless of the consequences (e.g. – failure to be recognized and requited by someone you loved well).

The most important relationship is not the horizontal relationship with your neighbor, it’s the vertical relationship with God himself. And when you know God as he really revealed himself in history, then your desires – and consequently your actions – will change naturally. When you know God as a person, you freely make all kinds of sacrifices for him. You put yourself second because you want to work on the relationship. You start to believe that your own happiness isn’t as as important as working on the relationship. It’s like building a house. You don’t notice the sacrifices.

Sometimes, I think that the whole point of Christianity and that vertical relationship is so that we know God better. We sympathize more with him than we do with ourselves, because of how unfairly people treat him, how good and loving he is, and how right his goals are. It’s not that he needs help, because he’s God – he’s sovereign. But the relationship gets to the point where it becomes reasonable for you to put yourself second with God, and to let his goals become your goals – you want the relationship with a loving God more than you want to be happy. You get tired of ignoring the person who loves you most – you start to wonder what it would be like to actually respond to him. For Christians, the demands of this other being eventually seem to be not so terrible after all – and we try to put aside our own desires and to give him gifts and respect instead of worrying so much about being happy all the time.

It’s not irrational to be kind to the person who loves you the most – who sacrificed the most for you.

Islamic State claims that Quran justifies raping captive women and sex slavery

A conflict of worldviews
A conflict of worldviews

Nancy Pearcey tweeted this disturbing article from the leftist New York Times. Definitely for adults only.


In the moments before he raped the 12-year-old girl, the Islamic State fighter took the time to explain that what he was about to do was not a sin. Because the preteen girl practiced a religion other than Islam, the Quran not only gave him the right to rape her — it condoned and encouraged it, he insisted.

He bound her hands and gagged her. Then he knelt beside the bed and prostrated himself in prayer before getting on top of her.

When it was over, he knelt to pray again, bookending the rape with acts of religious devotion.

“I kept telling him it hurts — please stop,” said the girl, whose body is so small an adult could circle her waist with two hands. “He told me that according to Islam he is allowed to rape an unbeliever. He said that by raping me, he is drawing closer to God,” she said in an interview alongside her family in a refugee camp here, to which she escaped after 11 months of captivity.

The systematic rape of women and girls from the Yazidi religious minority has become deeply enmeshed in the organization and the radical theology of the Islamic State in the year since the group announced it was reviving slavery as an institution. Interviews with 21 women and girls who recently escaped the Islamic State, as well as an examination of the group’s official communications, illuminate how the practice has been enshrined in the group’s core tenets.

The trade in Yazidi women and girls has created a persistent infrastructure, with a network of warehouses where the victims are held, viewing rooms where they are inspected and marketed, and a dedicated fleet of buses used to transport them.

A total of 5,270 Yazidis were abducted last year, and at least 3,144 are still being held, according to community leaders. To handle them, the Islamic State has developed a detailed bureaucracy of sex slavery, including sales contracts notarized by the ISIS-run Islamic courts. And the practice has become an established recruiting tool to lure men from deeply conservative Muslim societies, where casual sex is taboo and dating is forbidden.

A growing body of internal policy memos and theological discussions has established guidelines for slavery, including a lengthy how-to manual issued by the Islamic State Research and Fatwa Department just last month. Repeatedly, the ISIS leadership has emphasized a narrow and selective reading of the Quran and other religious rulings to not only justify violence, but also to elevate and celebrate each sexual assault as spiritually beneficial, even virtuous.

So, I was really dreading having to write about this on Sunday night. My first response was “HOW COULD YOU DO THAT TO A WOMAN???!!!!” I’m trying to think about how I feel being exposed to this evil. I think I just want to crawl into a hole and die.

I’m a Christian, so I believe that men must not engage in premarital sex. It’s actually a terrible sin do so. This is not even to speak about rape, which to me should be a capital offense if the charge is proven in a criminal court.

Anyway, I wanted to say something about how their view contrasts with the Christian view. On the Christian view, it’s just that rape of anyone is forbidden… Christians cannot even have consensual premarital sex.

Here’s 1 Corinthians 6:18-20:

18 Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body.

19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own,

20 for you were bought with a price.So glorify God in your body.

And 1 Thessalonians 4:1-5:

1 Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more.

2 For you know what instructions we gave you through the Lord Jesus.

3 For this is the will of God, your sanctification: that you abstain from sexual immorality;

4 that each one of you know how to control his own body in holiness and honor,

5 not in the passion of lust like the Gentiles who do not know God;

The term sexual immorality there means “fornication”which includes premarital sex and adultery.

John Piper explains the second citation:

What Does the Bible Mean by “Sexual Purity”?

Verse 3 gets to the point: “For this is the will of God, your sanctification [or your holiness], that is, that you abstain from sexual immorality.” This phrase “sexual immorality” (porneia), means mainly fornication – that is, two people acting as if they are married when they are not married. Touching each other and sleeping together in a way God designed only for a man and a woman married to each other. God said, this close physical relationship is for married people only. “A man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh” (Genesis 2:24; 1 Corinthians 7:2; Exodus 20:14). So “sexual immorality” includes sexual relations before marriage and wrong sexual relations among married people.

So, I’m chaste and now in my late 30s. Really not happy with that, would like to be married, because married sex would be awesome. But, should I marry, my chastity would demonstrate to my wife that I have the self-control to be faithful to her as I court her. She knows that I will be faithful in a marriage because I’ve been faithful before marriage. And the previous women I have courted are right there to tell her how long I courted them and how self-controlled I was. That’s a gift you give your wife – the confidence to trust you because she sees what kind of person you are. I’ve listened to people who have married who were not virgins, and they always say that they wish they had waited, for the sake of giving all of themselves to their spouse. That’s why I’m chaste. I want to give all of myself to one woman.

In Christianity, I know I am supposed to love a woman. Women need love like a car needs gasoline. And obviously that means NOT doing things that make her upset or that hurt her or that make her cry. (although sometimes, I do have to say “NO” to craziness, although it gives me no pleasure to have to do so) And the reason for that is simple… her relationship with God grows based on her free choices to respond to his leading her. I would not want to do anything that would pull her away from God. I am a man, and it’s my job to make sure that women use their two hands to love and serve God. I must treat them in a way that encourages them to do that. This goes double for my future wife. I want to be extra careful to make sure that nothing I do causes her to push God away. Marriage is what a man does when he wants to promise God that he will take care of this one woman, and present her to Him on that day. And the wife promises the same to God, but for her husband. They are shielding each other from suffering and evil that could cause them to turn away from God.

All of us are fragile when it comes to suffering and evil. I spent some time this weekend chatting with a woman who divorced her husband for cheating on her, and with a woman who left her boyfriend because he would not talk about Christianity with her, and another woman whose father divorced her mother. I know perfectly well how this affects them, because I listen to them. And it just is obvious that women are made to know God, and men should not treat them in any way that would push them away from God by making them suffer.

Being nice to women doesn’t mean you become their doormat and just stand by and watch them march off a cliff because they want to have fun. But it does mean coming alongside them and taking care of them. A good book to read on this is the Book of Ruth in the Bible. You can read the thing in a half hour, and it’s worth it. This is the better way.

What will God do with people who have never heard about Jesus?

I'm baby octopus, and I approve this message
I’m baby octopus, and I approve this message

The baby octopus is there for no particular reason, because this is a theology post. Still, he is quite cute, don’t you think?

One of the most difficult questions for Christians to answer, especially when posed by adherents of other religions, is the question of what happens to those who have never heard of Jesus? In this post, I will explain how progress in the field of philosophy of religion has given us a possible (and Biblical) solution to this thorny question.

First, Christianity teaches that humans are in a natural state of rebellion against God. We don’t want to know about him, and we don’t want him to have any say in what we are doing. We just want to appropriate all the gifts he’s given us, do whatever we want with them, and then have eternal bliss after we die. We want to do whatever we want and then be forgiven, later.

Along comes Jesus, who, through his sinless life and his death on the cross, heals that rift of rebellion between an all-good God and rebellious man. Now we have a real understanding of the fact that God is real, that he has power over death, and that he has very specific ideas on what we should be doing. If we accept Jesus’ atoning sacrifice and follow his teachings, we can avoid the penalty of our rebellion.

The only problem is that in order to appropriate that free gift of reconciliation, people need to actually know about Jesus. And there are some people in the world who have not even heard of him. Is it fair that these other people will be eternally separated from God, just because they happened to be born in the wrong place at the wrong time?

Enter famous Christian apologist William Lane Craig to save the day. His solution is that God orders the world in such a way that anyone who would freely choose to acknowledge Jesus and appropriate his teachings in their decision-making will be given eternal life. God knows in advance who would respond, and chooses their time and place of birth, and he supplies them with the amount of evidence they need.

And this agrees with what the Bible teaches. The apostle Paul says this in his apologetic on Mars Hill in Acts 17:22-31:

22 So Paul stood in the midst of the Areopagus and said, “Men of Athens, I observe that you are very religious in all respects.
23 “For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, ‘ N D ‘ Therefore what you worship in ignorance, this I proclaim to you.
24 “The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands;
25 nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things;
26 and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation,
27 that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us;

28 for in Him we live and move and exist, as even some of your own poets have said, ‘For we also are His children.’
29 “Being then the children of God, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and thought of man.
30 “Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent,
31 because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead.”

This passage is not difficult to understand, although some may find it difficult to accept. According to the Bible, God puts us in the best possible place for us to respond to him, and if we don’t, we are responsible. We decide how to respond to God’s efforts to make himself known to us. We would never find him ourselves, but he takes the initiative to reveal himself, without being coercive. It falls to us to investigate and find the clues, and re-prioritize our lives according to what we find.

In this research paper, Craig explains in detail how God foreknows how people will choose in every set of circumstances, and how God uses that knowledge to get everyone where they need to be without violating their free will. God wants the best for everybody, and has ordered to whole universe in order to give each of us our best opportunity for eternal life.

Here is a summary of the what is in his paper:

The conviction of the New Testament writers was that there is no salvation apart from Jesus. This orthodox doctrine is widely rejected today because God’s condemnation of persons in other world religions seems incompatible with various attributes of God.

Analysis reveals the real problem to involve certain counterfactuals of freedom, e.g., why did not God create a world in which all people would freely believe in Christ and be saved? Such questions presuppose that God possesses middle knowledge. But it can be shown that no inconsistency exists between God’s having middle knowledge and certain persons’ being damned; on the contrary, it can be positively shown that these two notions are compatible.

Go read this paper and equip yourself to answer this common question!