Tag Archives: Just War

Wayne Grudem explains what the Bible says about war

Theology that hits the spot
Theology that hits the spot

A two-part sermon from famous pastor Wayne Grudem.

The part 1 MP3 file is here.

The part 2 MP3 file is here.

The PDF outline is here.

Part 1 topics: (just war and conduct of war)

  • the commandment to not kill does not apply to killing enemy soldiers in war
  • government is authorized to prevent foreign countries from harming citizens the same way it prevents criminals from harming citizens
  • there are examples in the Bible of using military force to stop an aggressive nation, e.g. – David vs Goliath
  • principles of a just war, and relevant Bible passages, e.g. – just cause, only as a last resort
  • Moral principles for the conduct of a just war, e.g. – proportionality, combatants vs non-combatants
  • Can a Christian serve in a just war in good conscience?
  • What should a Christian do if called upon to fight in an unjust war?

Part 2 topics: (responses to pacificism)

  • what are the arguments in favor of pacifism?
  • government can do some things that individuals cannot do, e.g. – taxing vs stealing, punishing criminals vs revenge
  • it’s wrong for individuals to use force to advance the gospel, but not wrong for government to use force to restrain evil
  • Jesus loves everyone, but even he will come in judgment one day and use force to punish evil
  • what about nuclear weapons, nuclear arsenals for deterrence, and defenses to long-range nuclear missiles?
  • missile defense systems work, e.g – Iron Dome in Israel stopped about 85% of incoming missiles
  • building defenses does not embolden the enemy to attack us, it deters the enemy from attacking us
  • “turn the other cheek” means don’t return an insult, but you can defend yourself from physical threats

My favorite part of this two-part series was the midpoint of part 2, when a lady asked him a question about what is behind pacificism. Dr. Grudem runs through all the places in society where the secular left is opposed to authorities judging and punishing bad behavior with force. There are so many examples of this: parents disciplining rebellious children, teachers disciplining misbehaving kids, police catching criminals (lots of that lately!), courts putting criminals in jail for long periods of time, giving murderers the death penalty, using waterboarding on terrorists, and of course pacifism in the face of aggression, e.g. – Iran vs Israel, Russia vs Ukraine. Then another lady asked him why the same people who are so concerned about going easy on violent criminals and aggressive nations are so intent on being able to kill defenseless innocent children in the womb. Good question.

Ronald Reagan’s 40th anniversary D-Day speech: the boys of Pointe du Hoc

June 6, 1944 D-Day Normandy Invasion Map
June 6, 1944 D-Day Normandy Invasion Map

It’s June 6th, today, and it’s the anniversary of D-Day: the Allied invasion of northern France – the beginning of the end of World War 2. One of the most pivotal events of that day was the assault on German gun emplacements by members of the Army Rangers at a fortified position called “Pointe du Hoc”.

President Ronald Reagan recognized the soldiers who attacked Pointe du Hoc back in 1984:

You can read the full transcript of that speech here.

Ronald Reagan also made the case for gratitude and vigilance:

Here’s the hymn that starts to play at the end:

The Boys of Pointe du Hoc

Here’s a summary of the Pointe du Hoc mission:

[Lt. Col. James Earl] Rudder took part in the D-Day landings as Commanding Officer of the United States Army’s 2nd Ranger Battalion. His U.S. Army Rangers stormed the beach at Pointe du Hoc and, under constant enemy fire, scaled 100-foot (30 meter) cliffs to reach and destroy German gun batteries. The battalion’s casualty rate for this perilous mission was greater than 50 percent. Rudder himself was wounded twice during the course of the fighting. In spite of this, they dug in and fought off German counter-attacks for two days until relieved. He and his men helped to successfully establish a beachhead for the Allied forces.

You can watch a three-clip documentary on it, too: part 1, part 2, part 3.

Although initially, the Rangers did not find the guns where they had expected them, they did find them further back behind the cliffs and destroyed them there, removing a threat to the forces that would be landing later.

What does D-Day mean to Christians in particular?

A Christian friend asked me what she should be thinking about when I sent her one of the videos above, and so I wrote her this to explain why I sent her the video:

To make you close your eyes and think in a more practical way about what it means for someone to sacrifice their lives to save you, of course. What it means to look up cliffs at machine guns, barbed wire and mortars raining death on you and to take a rope in your hands and to climb up a sheer cliff, under heavy fire, in order to save generations yet unborn and freedom itself.

To think about a concrete example helps us to be able to appreciate what Christ did for us in giving his life for us so that we could be free of sin, as well.

This is the insight that drives my entire interest in war and military history, in fact.

What does this mean: “Greater love has no man than this, that a man lay down his life for his friends.”

The more you know about D-Day, the more fearful what Jesus did appears, and the more you can be grateful.

Bullets and shrapnel are scary… and so are nails and lashes. Why on Earth would anyone endure either for me? And what should my response be to it?

I think it is helpful to explain Christianity to those who are not yet Christian, and for Christians to fully appreciate what Christianity is all about.

We were in peril. And now we have been saved. But at a cost.

I think that it’s important for Christians to look to history, art, poetry and music to help them to reflect and comprehend the sacrifice that Christ made for us in dying on the cross to protect us from peril. What must the cross have looked like to Jesus? It must have been something like what the Omaha beach looked like to the Americans landing in Normandy. Jesus saw whips, thorns and nails, and the heroes of Normandy saw 88 mm AT guns, 81 mm mortars and MG42 machine guns. How should you feel about people who face death on your behalf? Think about it.

Does the Bible say thou shalt not kill or thou shalt not murder?

Here is an article on it by a prominent Jewish professor of religious studies at the University of Calgary.

His qualifications are here. He is an expert in Hebrew language.

Excerpt:

Those of us who are familiar with the original Hebrew text of the Bible find frequent occasion to whine about inaccuracies and misleading expressions in the translations that are in use among non-Jews. Many of these discrepancies arose out of patently theological motives, as Christian interpreters rewrote passages in the “Old Testament” so as to turn them into predictions or prefigurations of the life of Jesus. Some of the mistranslations, though, are harder to account for.

For me, one of the most irksome cases has always been the rendering of the sixth commandment as “Thou shalt not kill.” In this form, the quote has been conscripted into the service of diverse causes, including those of pacifism, animal rights, the opposition to capital punishment, and the anti-abortion movement.

Indeed, “kill” in English is an all-encompassing verb that covers the taking of life in all forms and for all classes of victims. That kind of generalization is expressed in Hebrew through the verb “harag.” However, the verb that appears in the Torah’s prohibition is a completely different one, ” ratsah” which, it would seem, should be rendered “murder.” This root refers only to criminal acts of killing.

It is, of course, not just a question of etymology. Those ideologies that adduce the commandment in support of their gentle-hearted causes are compelled to feign ignorance of all those other places in the Bible that condone or command warfare, the slaughter of sacrificial animals, and an assortment of methods for inflicting capital punishment.

Not that I don’t agree with this guy about his comments on abortion. I think abortion IS murder, and that Jews always considered it murder. Consider this post at Reason to Stand.

Excerpt:

“The law enjoins us to bring up all our offspring, and forbids women to cause abortion of what is begotten, or to destroy it afterward; and if any woman appears to have so done, she will be a murderer of her child, by destroying a living creature, and diminishing humankind.” -Josephus, 1st century Jewish historian

Regarding the KJV and its translation of the text as “Thou shalt not kill”. The KJV is a poor translation of the Bible. If you know the history of Erasmus and the Textus Receptus, you’ll know it was a rush job done in 1611, and that newer and more manuscripts have emerged since 1611.

Get an NASB. That’s the most literal translation available, except for the original Koine Greek itself. Here’s the relevant verse from Exodus 20 in the NASB. If you want something readable, go for an NIV or and ESV. But to make your case, use an NASB.

Ronald Reagan’s 40th anniversary D-Day speech: the boys of Pointe du Hoc

June 6, 1944 D-Day Normandy Invasion Map
June 6, 1944 D-Day Normandy Invasion Map

It’s June 6th, today, and it’s the anniversary of D-Day: the Allied invasion of northern France – the beginning of the end of World War 2. One of the most pivotal events of that day was the assault on German gun emplacements by members of the Army Rangers at a fortified position called “Pointe du Hoc”.

President Ronald Reagan recognized the soldiers who attacked Pointe du Hoc back in 1984:

You can read the full transcript of that speech here.

Ronald Reagan also made the case for gratitude and vigilance:

Here’s the hymn that starts to play at the end:

The Boys of Pointe du Hoc

Here’s a summary of the Pointe du Hoc mission:

[Lt. Col. James Earl] Rudder took part in the D-Day landings as Commanding Officer of the United States Army’s 2nd Ranger Battalion. His U.S. Army Rangers stormed the beach at Pointe du Hoc and, under constant enemy fire, scaled 100-foot (30 meter) cliffs to reach and destroy German gun batteries. The battalion’s casualty rate for this perilous mission was greater than 50 percent. Rudder himself was wounded twice during the course of the fighting. In spite of this, they dug in and fought off German counter-attacks for two days until relieved. He and his men helped to successfully establish a beachhead for the Allied forces.

You can watch a three-clip documentary on it, too: part 1, part 2, part 3.

Although initially, the Rangers did not find the guns where they had expected them, they did find them further back behind the cliffs and destroyed them there, removing a threat to the forces that would be landing later.

What does D-Day mean to Christians in particular?

A Christian friend asked me what she should be thinking about when I sent her one of the videos above, and so I wrote her this to explain why I sent her the video:

To make you close your eyes and think in a more practical way about what it means for someone to sacrifice their lives to save you, of course. What it means to look up cliffs at machine guns, barbed wire and mortars raining death on you and to take a rope in your hands and to climb up a sheer cliff, under heavy fire, in order to save generations yet unborn and freedom itself.

To think about a concrete example helps us to be able to appreciate what Christ did for us in giving his life for us so that we could be free of sin, as well.

This is the insight that drives my entire interest in war and military history, in fact.

What does this mean: “Greater love has no man than this, that a man lay down his life for his friends.”

The more you know about D-Day, the more fearful what Jesus did appears, and the more you can be grateful.

Bullets and shrapnel are scary… and so are nails and lashes. Why on Earth would anyone endure either for me? And what should my response be to it?

I think it is helpful to explain Christianity to those who are not yet Christian, and for Christians to fully appreciate what Christianity is all about.

We were in peril. And now we have been saved. But at a cost.

I think that it’s important for Christians to look to history, art, poetry and music to help them to reflect and comprehend the sacrifice that Christ made for us in dying on the cross to protect us from peril. What must the cross have looked like to Jesus? It must have been something like what the Omaha beach looked like to the Americans landing in Normandy. Jesus saw whips, thorns and nails, and the heroes of Normandy saw 88 mm AT guns, 81 mm mortars and MG42 machine guns. How should you feel about people who face death on your behalf? Think about it.

Intelligence reports show Islamic extremists dominate Syrian opposition

Reuters reports on it with the headline “Kerry portrait of Syria rebels at odds with intelligence reports”.

Excerpt:

Secretary of State John Kerry’s public assertions that moderate Syrian opposition groups are growing in influence appear to be at odds with estimates by U.S. and European intelligence sources and nongovernmental experts, who say Islamic extremists remain by far the fiercest and best-organized rebel elements.

At congressional hearings this week, while making the case for President Barack Obama’s plan for limited military action in Syria, Kerry asserted that the armed opposition to Syrian President Bashar al-Assad “has increasingly become more defined by its moderation, more defined by the breadth of its membership, and more defined by its adherence to some, you know, democratic process and to an all-inclusive, minority-protecting constitution.

“And the opposition is getting stronger by the day,” Kerry told the Senate Foreign Relations Committee on Tuesday.

U.S. and allied intelligence sources and private experts on the Syrian conflict suggest that assessment is optimistic.

While the radical Islamists among the rebels may not be numerically superior to more moderate fighters, they say, Islamist groups like the al Qaeda-aligned Nusra Front are better organized, armed and trained.

Kerry’s remarks represented a change in tone by the Obama administration, which for more than two years has been wary of sending U.S. arms to the rebels, citing fears they could fall into radical Islamists’ hands.

As recently as late July, at a security conference in Aspen, Colorado, the deputy director of the Pentagon’s Defense Intelligence Agency, David Shedd, estimated that there were at least 1,200 different Syrian rebel groups and that Islamic extremists, notably the Nusra Front, were well-placed to expand their influence.

“Left unchecked, I’m very concerned that the most radical elements will take over larger segments” of the opposition groups, Shedd said. He added that the conflict could drag on anywhere “from many, many months to multiple years” and that a prolonged stalemate could leave open parts of Syria to potential control by radical fighters.

U.S. and allied intelligence sources said that such assessments have not changed.

As an aside, the mainstream media has not been reporting on these intelligence reports.

Excerpt:

A new survey of the coverage of the Syrian civil war and the U.S. response to it by the big three networks, ABC, CBS, and NBC, shows that 94 percent of their stories have not mentioned that some of the rebel forces include America’s enemy, al Qaeda.

The survey, reported by the Media Research Center’s Dan Gainor, finds that since August 21, 171 stories about the conflict have aired on the networks. Of those, only 11 stories mentioned the al Qaeda element of the war.

ABC, for instance, has aired 51 stories about the Syrian conflagration but only mentioned al Qaeda in 3 of those reports. NBC was worse: out of its 64 stories, only 3 mentioned the notorious terrorist group. NBC was a little better, mentioning al Qaeda 5 times in its 56 stories.

Al Qaeda is not yet ubiquitous among the rebel forces, but its presence is growing, something the networks should be warning their viewers about.

Now, I was initially in favor of a targeted strike aimed at the leadership of the Syrian regime, assuming two things were cleared up first. 1) We had to be sure that Assad was responsible for the use of the chemical weapons. Despite what the Obama administration says, we are still not sure who used the chemical weapons. 2) We had to be sure that there were moderate elements in the leadership of the Syrian opposition. Well, we now know that this is not the case. So, my position has changed, and now I am in favor of not launching a strike at the leaders of the Assad regime. (Note: this option was not what Obama was suggesting, anyway – his strike was not targeted at the leaders).

I do think that it is important to deter the use of chemical weapons. That is a valid concern, and a strike at leaders who use chemical weapons is a valid way of achieving that goal of saving civilians from future attacks. But we have to be sure that we don’t do more harm, and right now it doesn’t look like that will happen.