Tag Archives: Intolerance

Brainwashed by secular left radicals, college students reject freedom of speech

No media allowed, because it's a "safe space"
No media allowed, because it’s a “safe space”

I can’t link to every article I’ve read about this topic in the last few days, but I thought that I’d better put up something about what is happening on university campuses, now that Judeo-Christian values have been driven out.

Moderate conservative David French posts this message from the University of Missouri in National Review:

The secular left's fascism on university campuses
The secular left’s fascism on university campuses

So, if you feel offended by someone else’s free speech, the laws of the United States do not allow you to punish them. But university campuses are their own little fascist societies, run by secular leftist tyrants. They have ways of getting around the laws of the United States, even as they grow fat from taxpayer subsidies. It’s just disgusting. This is why we need to either scale back non-STEM departments in universities. Indoctrination programs will stop when we remove all the subsidies they get. When students have to pay for an education that is actually useful, then these left-wing re-education camps will disappear.

What do students learn in these left-wing seminaries? How to earn a living by creating value for others? Oh no – they hate capitalism. They learn that the first amendment (free speech) is morally evil.

Here’s Breitbart News reporting on one of the little brainwashed fascists:

[University of Missouri Students Association Vice President Brenda Smith-Lezana] was asked, we have tensions simmering at Yale University, protests erupted at that university because an email was sent to students urging them not to wear racially offensive Halloween costumes, and one professor complained that universities are becoming places of ‘censure and prohibition.’ What’s your feeling? Do you believe that that’s a place that we’re heading for [on] American campuses now, a place of censure and prohibition?”

She responded, “I personally am tired of hearing that First Amendment rights protect students when they are creating a hostile and unsafe learning environment for myself and for other students here. I think that it’s important for us to create that distinction and create a space where we can all learn from one another, and start to create a place of healing rather than a place where we are experiencing a lot of hate, like we have in the past.”

Would you hire someone like that? I would not. But this is the kind of person the secular left produces. I cannot imagine that anyone in the private sector would want to hire someone like this who cannot bear to hear opinions that disagree with her own, and actually wants those who make her feel bad to be silenced, coerced and punished.

Who teaches these little secular left drones?

The US Herald reports:

Sounding more like a 1970’s version of teamster boss Jimmy Hoffa, then an assistant professor of communications, Melissa Click was caught on video harassing a young student journalist who was attempting to report on the ongoing protests taking place at the University of Missouri.

Student Journalist Tim Tai, who was actually on assignment and freelancing for ESPN to cover the racially charged protests on Monday, was suddenly confronted by the agitated Assistant Professor Melissa Click blocking him from filming the protesters.

Professor Click is heard yelling for protesting students to help her stop Tai from taking photos, as the protesters push Tai as he tries to explain how the First Amendment actually works in a free society.

And Professor Click responds with a mind bogging retort; “I know, that’s a really good one, I’m a communication faculty and I really get that argument, but you need to go,” she says.

Tai is seen and heard trying to talk his way through the recalcitrant crowd who shouted at him, chanted “hey, hey, ho, ho, journalists have got to go” and generally made it impossible for Tai to carry out his First Amendment-protected assignment from ESPN to photograph the tent city.

The confrontation seems to heat up further as another student reporter, Mark Schierbecker, tries talking to Click. She tells him to “get out,” hits his camera and yells: “Who wants to help me get this reporter out of here?

Ah yes, an assistant professor of communications. A useless clown hiding from the demands of a private sector job in her “safe space” in academia. Unemployable as she is, she is still capable of forcing her mindless little captives to accept her own fascistic values. And at taxpayer’s expense. And if they don’t accept her secular leftist views, well, that’s what suspensions, expulsions and campus police are for.

The Wall Street Journal comments on the meaning of it all:

What was evident at the University of Missouri, and in last weekend’s confrontation over free speech at Yale, is that political dialogue on universities is disintegrating to the level of 1968, when many schools became places of physical and intellectual chaos.

Missing today, as then, is adult leadership. Too often university presidents, their boards of trustees and leading political figures default, and quickly, to the most reactionary progressives in modern student bodies. We want to be clear about this, because so many of these university leaders regard themselves as principled liberals. But their timidity is putting at risk the classical liberal values that are the essence of the idea of a university.

Many of our readers by now have seen the video of the Missouri communications professor calling for “muscle” to ban a student reporter from covering their protest. Or last weekend’s video of a Yale student shrieking at a dean to resign for defending free speech. Professors increasingly acquiesce to student demands for “trigger warnings” about course material that might offend them. Small student minorities ban commencement speakers or boo them into silence.

Today’s progressive activists, unlike their liberal antecedents, believe that ideas with which they disagree or which they deem morally repugnant don’t deserve to be heard. And so they shout them down or tell their speakers to “shut up” or “resign.” They believe that free-speech protection is a quaint obstacle to getting what they want, which is control.

Please remember to never vote for Democrats. They are the ones who inundate these leftist seminaries with taxpayer money. If secular leftist administrators, professors and students have to sink or swim on their own strength, they would be far less politicized. We have to starve the left-wing seminaries and force them to focus on preparing students to work, instead of indoctrinating them in hatred and intolerance.

Tenured professor faces persecution for writing about being raised by two lesbians

Gay activist vandalizes pro-marriage sign
Gay activist vandalizes pro-marriage sign

Here’s the latest story of secular leftist coercion from Breitbart News.


The charges against Lopez shifted almost constantly and to this day he has never been shown the formal complaint from the still-unidentified former student. His understanding of the charges against him have been from meetings with university administrators and taking notes.

Her first complaint centered around a conference called The Bonds that Matter that Lopez organized at the Reagan Library, a forty-minute drive from the UC-Northridge campus. The conference featured noted speakers on divorce, third party reproduction, and adoption.

She says she was coerced into attending, that she was never informed of what the subject matter of the conference would be, and that she was offended by some of what she heard that day. She said the conference should have come with a trigger warning that it might cause trauma to gays and lesbians. She also said she broke down “in tears, crying.”

She says speakers explained that “all women who use sperm banks are evil” and that “gay people cannot be good parents.” She also complained about a brochure produced by the Ruth Institute she picked up at the conference aimed at the “victims of the sexual revolution” including those who tried the gay life and now want out.

Once the complaint was made, Lopez stepped beyond the Looking Glass and into the world of university investigations. For the next 378 days Lopez and his paid lawyers spent countless hours trying to keep up with the charges and investigations by multiple university administrates and their lawyers.

[…]He was formally charged with “discrimination,” one of the few charges that can result in revocation of tenure and dismissal.

[…]It should be noted that the speakers at the conference, while controversial, are not considered wild-eyed radicals. Jennifer Lahl speaks on the dangers to women of selling their eggs or renting their wombs. She’s from Berkley and is a frequent guest on liberal campuses. In fact, Lahl specializes in speaking to the left. Alana Newman spoke, a folk singer, who was born from surrogacy and is now an advocate against it. Perhaps the most controversial speaker was Jennifer Roback Morse who runs the Ruth Institute and who focuses broadly on what she calls the “victims of the sexual revolution.”

None of the speakers talked about gay issues and Lopez provided the tapes to prove it. There was one exchange between Newman and one student who asked about gays and surrogacy, but the student turned out to be the complainant. So, the only person who brought up the gay issue at the conference was the student who complained the conference slammed gays.

Lopez provided documents that also showed the students were not coerced. In fact, they didn’t even have to attend the conference. It was one of two options in the course. Most of the class chose the conference option.

The article alleges that the student was a plant by powerful LGBT groups who want to silence Lopez.

Marquette University

This reminds me of the other professor McAdams from Marquette who got into trouble for writing about how a student argued with his professor that he should be allowed to disagree with her about gay marriage. The left-leaning The Atlantic has the story, and surprisingly sides with professor McAdams.

Here are the details:

The incident that McAdams blogged about happened on October 28, 2014. Cheryl Abbate, a graduate student in philosophy who was leading a class called Theory of Ethics, was teaching undergraduates about John Rawls. She asked for examples of current events to which Rawlsian philosophy could be applied.

“One student offered the example of gay marriage as something that Rawls’ Equal Liberty Principle would allow because it would not restrict the liberty of others and therefore should not be illegal,” according to Holtz’s version of events. “Ms. Abbate noted that this was a correct way to apply Rawls’ Principle and is said to have asked ‘does anyone not agree with this?’ Ms. Abbate later added that if anyone did not agree that gay marriage was an example of something that fits the Rawls’ Equal Liberty Principle, they should see her after class.”

Sure enough, a student approached her after class, and in what was arguably an ethical breach, surreptitiously recorded their exchange.

[…]At this point, both the undergraduate and the grad student instructor spoke to various “superiors” about the incident. And the undergrad talked to McAdams, who decided to blog about it. He has been stripped of tenure for that blog post.

Marquette is a “Catholic” university, except it obviously is not.

Vanderbilt University

Meanwhile, here is yet another recent example of a professor getting into trouble for going against the secular left. National Review has that story, written by the famous civil rights expert Peter Kirsanow.

He writes:

The illiberal idiocy currently on display at the University of Missouri and Yale has now manifested itself at Vanderbilt, where an online student petition demanding the suspension of Professor of Law and Political Science Carol Swain for being “hateful” toward minorities has gotten more than 1,000 signatures. The fact that Professor Swain is black is no insulation from these charges.

Swain’s apostasy is that she has made politically incorrect statements about radical Islam and her traditional Christian beliefs, statements that the petitioners deem intolerant and which the University, therefore, must  not tolerate — tolerance, of course, being a one-way street.

That’s right. She’s a female, black professor. No one is safe from the secular left inquisition. They own the university, and if you want to go there, you have to get in, do your STEM degree, get out, and get to work. And vote to defund them completely when it’s election time.

The United States ought not have an official state church. But as Dennis Prager often says, universities and colleges are left-wing seminaries. They teach their secular left religious dogma, and God help you if you say one word to disagree with them. These are not people who handle disagreement and dissent well. These are not people who value free inquiry. These are not people who value truth.

How America exchanged free speech and debate for mob rule

Gay activist vandalizes pro-marriage sign
Gay activist vandalizes pro-marriage sign

I posted this article from The Federalist on Facebook and was surprised by the response. It’s about how the secular left managed to shut down debate by replacing rational thought and disagreement with the practice of using power to silence people who disagree with them.

The article is long, and very very good. I will try to snip enough of it here to convince you to read it. The thesis is that the secular left is trying to push their views on the masses, and succeeding, but not through rational discourse.

How are they doing pushing their agenda, then?

A lot of Americans watched in shock while cultish mobs suddenly attacked the RFRA that Pence initially defended. But the groundwork for mass hysteria like this was stealthily laid for decades, and the minefields sown.

Family breakdown led to community breakdown, which we can see in the decline of trust in society. Ignorance was cultivated in the schools through political correctness and squashing free debate. The academy’s disparaging of western civilization virtually wiped out respect for any serious study of history and civics, as well as for the Socratic method and the rules of civil discourse. Political correctness sewed confusion into the language, particularly regarding identity politics. Youth are now set to be programmed for conformity through the K-12 “Common Core” curriculum mandates.

All of that and more promotes the semantic fog that allows for mind rape. It amounts to an act of “logicide,” to borrow a term from Meerloo, whom I will continue to quote below. To kill logic and reason that might stand in their way, wannabe dictators “fabricate a hate language in order to stir up mass emotions.” Leaders in Indiana, Arkansas, and Louisiana have been unable to understand this tactic and are grossly unprepared to deal with it. So they simply surrendered. In effect, they joined the mob, further endangering everybody’s freedom.

So, a majority of Americans have been presented with the idea that to some opinions on certain topics can be easily disregarded because they are “hate” – i.e., they make a certain group of people feel bad. And if you try to have a reasoned discourse with them, their response will be non-cognitive. They will call you names, try to shame you, and then comes the coercion as a last resort. The coercion can be anything from getting you fired, to vandalism, to violence, to domestic terrorism – in the case of Floyd Lee Corkins.

It turns out that deep within the human spirit, there is some sort of need to join up with a group of people, to feel righteous, and to let go of reason and just let feelings run wild over the rights of others. This is the so-called “mob mentality” which is so possible with groups on the left.


Most who protest the RFRA laws are more likely pawns than true believers. Like the “Occupy Wall Street” crowd, they tend to be atomized individuals who are drawn to the psychic thrill of being part of a mobilized mass that feeds on emotions and can feel a sense of righteousness in the stated pretext. (In the RFRA case, it’s the semantic device of “marriage equality,” but it’ll just as easily be something else tomorrow.) “The ecstatic participation in mass elation is the oldest psycho drama in the world,” wrote Meerloo.

“Crowds and Power,” by Elias Canetti, is a classic work that explores in detail the draw of the crowd for human beings. With the continued chipping away of the organic family of mother-child-father, human relationships inevitably become diluted and more subservient to a mass state. This detachment cultivates human alienation, which draws more people to answer to the call of the mass state’s mob.

Such protesters and their scores of clueless apologists in the media are also utterly detached from the reality of the meaning of laws such as an RFRA. The RFRA only clarifies that the government doesn’t get to coerce us in private thought or to dictate what we are allowed to feel, believe, think, and express. In other words, the First Amendment is not negotiable if we are to have any semblance of freedom in this country.

But the emotional stew in which we are now boiling doesn’t allow logic or reason to prevail.

I was having a chat with a Christian woman recently. We were just sort of getting to know each other and seeing what we each believed. And what was interesting to me (and this is before I read this article) is how we both 1) had a different view of what counts as good literature, good music, good drama, etc. and 2) we were very comfortable with not liking what everyone else liked. In fact, we were talking about how to get along with friends and co-workers who disagree with us on things like politics, marriage, and so on.

I was just reflecting on that as I was reading the article, and thinking to myself “in order to be a Christian, you have to have arrived at your views on issues independently or you will just abandon it whenever the majority challenges you”.  Being a rebel is central to the Christian worldview – we have to do our own homework in order to resist the culture. For her, some of that was from her family experiences and her reading and following current events. For me, some of it comes from watching debates and listening to both sides. But the point is that we are both very conscious that we don’t fit in, and we are OK with it. But I think for the majority of people today, it’s not OK for them. They really have this emotional need to fit in with the “nice” group, and part of how they remain in the “nice” group is by refusing to listen to any views that are not their own. That is literally what they are taught in university, for example. They are taught to call anyone who disagrees with them a name.

I was once told by a particularly foolish East Indian man that I was pro-life because I “hated women”. I was trying to explain to him baby development in the womb, and he cut me off, ran to each of my friends, and whispered to them that I hated women. This was a grown man doing this. A computer programmer. That is what you can expect from the secular left today when disagreements arise. I sometimes wonder what that man would have thought if I showed him plugging his ears and running around in circles telling everyone what a hater I was, as I was flipping through a biology textbook and trying to show him the pictures.

But that’s exactly what’s different today. Somehow, the left has made us want to form our views based on the feelings of some group of victims. It’s the worst thing in the world to make these special people feel bad, and we have to be “on the right side of history” (their side) without ever having a rational debate about anything. Feelings of being hurt and offended short-circuit debate now. All the Christians, including me, have had to shut down talking about these things at work, because you never know what kind of psychopath you are dealing with now, and how far they will go to sanction you. It’s sad because some of my co-workers want me to talk policy and law and current events with them. But I can’t – I never know who is listening who will be offended. And that’s exactly what the propagandists are counting on. They want their followers to be little childish barbarians who organize into mobs and threaten and coerce, as we see with the Christian businesses. And they have no shame about taking a person’s job, savings, home, etc. They are unable to see we who disagree with them as human beings, so strong is their hatred of reasoned discourse and their feeling of being “offended”. I literally cannot have a conversation with some leftists because they start to shout insults at me the minute they apprehend that I don’t agree with them on some issue.

Must you agree with a person who threatens to kill himself if you don’t?

The latest from Life Site News about Stanford’s University’s attempt to suppress a pro-natural-marriage group’s campus event.


At a recent GSC meeting, SAS co-president Judy Romea reminded student leaders that not only is the SAS not “anti-gay,” it stood “in solidarity” with homosexual groups against the controversial Westboro Baptist Church when it held a protest on campus.

But that wasn’t enough for campus gay activist groups, who turned out en masse for the same GSC meeting to demand that funding for the event be pulled.

“Their viewpoint kills people,” Jeffrey Cohen, vice president of GradQ, a homosexual advocacy group for graduate students, told the GSC.  “There’s a lot of research published in top psychology journals that have looked at university environments, both positive and negative. An event such as this would be a negative event, [and] in schools that have negative events there is a statistically significant increase in suicide.”  He said the last time a pro-marriage speaker visited the campus, someone told him “they wanted to kill themselves.”

Cohen said he was especially “bothered by the idea that their conference is trying to create better ways to deliver [the pro-marriage] message. … The idea that they are learning how to deliver their message scares [me].”  Cohen suggested SAS cancel its conference and instead hold a joint event with GradQ in which gay activists would have a chance to promote their message too.

Ben Holston, chair of the undergraduate senate, also threw his weight behind the gay groups. “This is an event that hurts the Stanford community,” Holston said. “To express a belief that, for some reason this event is not discriminatory, is completely off-base. This event as it stands, given the speakers, and given that they have said the event is supposed to ‘promote one-man one-woman [marriage],’ which promotes stripping away rights of people in this room, is unacceptable on Stanford’s campus.”  He urged the GSC to withdraw its funding for the conference.

Now I’m chaste, and a virgin, so I was just imagining what it would be like for me at Yale during Sex Week, when my student fees (hypothetically) would be used to bring in sex addicts to instruct college students that my view is sick and twisted and that binge drinking and premarital promiscuity is morally praiseworthy. Does anyone here seriously think that I would threaten to commit suicide unless people who disagreed with my chastity and virginity stopped disagreeing with me? No. A sex addict’s disapproval of my chastity and virginity doesn’t make me want to commit suicide, because I am not insane. I’m also not engaged in immoral behavior by being chaste and remaining a virgin. Criticism of me for being moral doesn’t bother me – that’s your problem if you disagree with morality.

If you tell me that what I’m doing is wrong, I’ve got piles of papers in peer-reviewed journals showing me that for my plans – life-long married love and influential Christian children raised by a stay-at-home mom – chastity is the best plan. But it doesn’t bother me if you disagree with me, and I’m not going to attack your place of work with guns, vandalize your church, or force you to lose your job – because I’m not a gay activist. I don’t care that you disagree with me, because I believe that there is a right to free speech and no right to force you to celebrate and fund my sexual orientation.

That gay activist sounded insane, but I don’t think that most gay people agree with him.


Ben, a graduate student in neuroscience, told the GSC that even though he is homosexual, he believes the SAS should be able to access the same student funding as any other group.

“What bothers [me] the most is that in the name of tolerance, we are silencing and taking away support from a view that we don’t agree with,” Ben said. “These views are out there, we should listen to them. I totally disagree with these people, but we need to hear what they have to say.  We need to hear SAS.”

Now there is a gay person I can tolerate – because he tolerates me.

Paul Copan explains some responses to postmodernism

Four articles from Paul Copan over at the UK site “BeThinking”. Each article responds to a different slogan that you might hear if you’re dealing with non-Christians on the street.

“That’s just your interpretation!”

Some of his possible responses:

  • Gently ask, ‘Do you mean that your interpretation should be preferred over mine? If so, I’d like to know why you have chosen your interpretation over mine. You must have a good reason.’
  • Remind your friend that you are willing to give reasons for your position and that you are not simply taking a particular viewpoint arbitrarily.
  • Try to discern if people toss out this slogan because they don’t like your interpretation. Remind them that there are many truths we have to accept even if we don’t like them.
  • ‘There are no facts, only interpretations’ is a statement that is presented as a fact. If it is just an interpretation, then there is no reason to take it seriously.

More responses are here.

“You Christians are intolerant!”

Some of his possible responses:

  • If you say that the Christian view is bad because it is exclusive, then you are also at that exact moment doing the very thing that you are saying is bad. You have to be exclusive to say that something is bad, since you exclude it from being good by calling it bad.
  • There is a difference, a clear difference between tolerance and truth. They are often confused. We should hold to what we believe with integrity but also support the rights of others to disagree with our viewpoint.
  • Sincerely believing something doesn’t make it true. You can be sincere, but sincerely wrong. If I get onto a plane and sincerely believe that it won’t crash then it does, then my sincerity is quite hopeless. It won’t change the facts. Our beliefs, regardless of how deeply they are held, have no effect on reality.

More responses are here.

“That’s true for you, but not for me!”

Some of his possible responses:

  • If my belief is only true for me, then why isn’t your belief only true for you? Aren’t you saying you want me to believe the same thing you do?
  • You say that no belief is true for everyone, but you want everyone to believe what you do.
  • You’re making universal claims that relativism is true and absolutism is false. You can’t in the same breath say, ‘Nothing is universally true’ and ‘My view is universally true.’ Relativism falsifies itself. It claims there is one position that is true – relativism!

More responses are here.

“If you were born in India, you’d be a Hindu!”

Some of his possible responses:

  • Just because there are many different religious answers and systems doesn’t automatically mean pluralism is correct.
  • If we are culturally conditioned regarding our religious beliefs, then why should the religious pluralist think his view is less arbitrary or conditioned than the exclusivist’s?
  • If the Christian needs to justify Christianity’s claims, the pluralist’s views need just as much substantiation.

More responses are here.

And a bonus: “How do you know you’re not wrong?“.