Tag Archives: Homosexuality

Are same-sex unions the same as heterosexual married unions?

Marriage and family
Marriage and family

Note: I am re-posting this post because my friend Papa Giorgio informs me that the post is referenced in a new book on homosexuality and culture, authored by Dr. Michael Brown. Papa Giorgio says it’s a good book so far, so I’m going to get it. In the meantime, here’s the post Dr. Brown linked to.

I’ve written before about the differences between same-sex unions and opposite sex married couples.

Here’s a post from Canon and Culture on the same topic by social scientist Glenn Stanton.

He finds two differences.

First, instability:

[T]he research is strong and numerous enough that a recent and very provocative Atlantic cover story on what straights could learn from gay marriage couldn’t ignore it. Liza Mundy, the article’s author, doesn’t appear to have a conservative bone in her body, yet she is fair and straight-up honest with the research on the nature of committed same-sex relationships.

[…]Mundy explains that studies have found “higher dissolution rates among same-sex couples” in Scandinavia – one of the world’s most gay-friendly cultures — than married heterosexual couples. This study, published in Demography, found that even though same-sex couples enter their legal unions at older ages — a marker related to greater relational stability – male same-sex marriages break up at twice the rate of heterosexual marriages.  And the break-up rate for lesbians? A stunning 77% higher  than the same-sex male unions! When controlling for possible confounding factors, the “risk of divorce for female partnerships actually is more than twice than that for male unions.”

[…]A study of two generations of British couples (one born 1958, the other 1970) in same-sex cohabiting, opposite-sex cohabiting and opposite-sex marriage relationships found the same-sex relationships dramatically more likely to break up than the opposite-sex cohabiting and married relationships.

According to that British study, only 25% of same-sex co-habitating couples are intact after  8 years. The stability number for married couples after 8 years is 82%. That’s a big difference.

But there’s more:

Other studies – conducted by celebrated lesbian scholars – find notable instability in lesbian homes, even those with children. The current National Longitudinal Lesbian Family Study (NLLFS) found “a significant difference” in family dissolution rates when comparing lesbian with mother/father headed families, 56% and 36% respectively. (p. 1201)

Another research study by two celebrated gay-friendly scholars, highlights a major comparative study between hetero and lesbian homes where, in the 5-year period of the study, 6 of the 14 lesbian mother-headed homes had broken up compared to only 5 of the 38 mom/dad headed homes. (p. 11) These scholars creatively explains that this stability imbalance is likely due to the “high standards lesbians bring to their intimate unions…” (p.12)

Ever heard of lesbian bed death?

And Mundy points something else predictable in lesbian relationships. In fact, its consistency has earned it a name in the LGBT community: lesbian bed death. Seriously.  This is the truth that sexual interest and frequency in many long-term lesbian relationships tends to decline considerably and even die over the years.

Usually, in relationships, men tend to be the ones who want more frequent sex. What happens when you have no aggressors and two gatekeepers? Lesbian bed death.

Next up, something common in male homosexual relationships: infidelity.

Stanton writes:

A noted 2010 study on non-monogamy in long-term gay relationships by two gay-affirming scholars — the Couples Study — observes in their report’s first sentence: “…non-monogamous relationships are very common in the gay community…” Their data showed that of the non-monogamous, long-term couples in their study, 42 percent made an arrangement for outside-sexual relationships within the first three months of the relationship’s beginning and by the end of the first year, that number increased to 49 percent. At the seventh anniversary mark, an additional 24 percent of gay couples adopted such agreements. So such agreements are increasingly made as these relationships grow longer.

The Atlantic piece is notes this as well; explaining that after the AIDS crisis, “gay male couples are more monogamous than they used to be, but not nearly to the same degree as other kinds of couples.” One study Mundy cites asked those in various relationships whether they had any agreed-upon rules permitting extra-curricular activities. The differences were astonishing. Only 4% of male/female couples had them compared to 40% of gay men in legally recognized unions and 49% in long-term cohabiting unions.

Another widely respected investigation, found that only a third of gay couples had monogamous agreements and truly honored them with no outside sex. In fact, it found that in the openly nonmonogamous gay relationships, the frequency of extra-dyadic sex from its start ranged from 2 to a whopping 2,500 separate incidents. The median was a remarkable 41.5 extracurricular incidents since the relationship’s beginning. Frequency in the last year was startling was well, ranging from 0 to 350 occurrences of outside sex, with a median of 8 incidences in the last twelve months. Even those who pledged true monogamy, the range was from 1 to 63 “slip-ups” with a median of 5. Five “slip-ups” are not slip-ups. The corresponding numbers for men in heterosexual marriages are microscopic in comparison.

So what does all this mean?

It means that if you are interested in a definition of marriage that involves stability and marital fidelity, then you shouldn’t be in favor of legalizing gay marriage. When you open up the term marriage to include relationships that seem to be very unstable and/or very unfaithful, you change the definition of marriage. Marriage means life-long married love. If we just turn around and call any association of adults “marriage”, then we are losing the distinctiveness of marriage in the process. Think about it. We did the same thing in the previous redefinition of marriage (no-fault divorce) which attacked the permanence of marriage. Marriage has a specific meaning and we should not be redefining it every few years for the benefit of selfish adults.

Is there a downside to celebrating homosexuality as normal?

Making sense of the meaning of atheism
When disagreements come up, it’s good to look at what the evidence is

This article from Touchstone magazine has the numbers. The “CDC” is the government-run Centers for Disease Control.

It says:

We don’t hear much about the HIV/AIDS epidemic anymore. When was the last time you read an article either online or in a newspaper of general circulation, or saw a report on a television news program about HIV/AIDS? And yet, with no media attention or public fanfare, Mr. Obama’s proposed 2016 federal budget requests almost $32 billion for HIV/AIDS treatment and research, an increase of 3.1% over the prior year. Notwithstanding the Supreme Court’s recent decision finding a fundamental, constitutional “right” to homosexual and lesbian “marriage,” there is a deeply dark and dangerous side to today’s American homosexuality. Since the first cases of what would later become known as AIDS were reported in the United States in June of 1981, more than 1.8 million people in the U.S. are estimated to have been infected with HIV, of whom 658,507 have already died. Today, the Centers for Disease Control (“CDC”) estimates that more than 1,218,400 people aged 13 years and older are living with HIV/AIDS in the United States. Of those, tragically, the CDC estimates that almost 1 in 8 (156,300 or 12.8%) are unaware of their infection. Homosexual and bisexual men who have sex with men, particularly young African-American men, continue to be the most seriously affected by HIV/AIDS. Over the past decade, approximately 50,000 people are newly infected annually. In 2013, the CDC estimated that 47,352 people were diagnosed with HIV infection, and an additional 26,688 people were diagnosed with full-blown AIDS in the United States. Again, according to the CDC, in 2012, notwithstanding medical advances, an estimated 13,712 people with AIDS died.

Although African-Americans represent 12 percent of the U.S. population, but accounted for 44% of new HIV infections in 2012, and accounted for 41% of people living with HIV/AIDS. Hispanics/Latinos account for 20 percent of people living with HIV infection. Although homosexual and bisexual men who have exchanges of body fluids through anal intercourse and other sexual contact with other men represent a very small proportion of the male population in the United States, the CDC reports that they account for 78 percent of new HIV infections among males, and 63 percent of all new infections. Importantly, in a typical year, the greatest number of new HIV infections occur in younger African-American males aged 13-24. Younger black men accounted for 45% of all new HIV infections among African-Americans, and 55% of new HIV infections among all younger homosexual and bisexual men.

We can all think of behaviors that are not good for people. Suppose you notice your friend has started smoking, or maybe is eating too much and not exercising, or maybe’s she’s getting really thin and not eating enough – if you loved them, you would say something. What if they got defensive and they felt bad about being judged? I still think it’s good to gently but firmly tell the truth.

In my office, I have leftists who often tell me to recycle cans. If I don’t recycle cans, nothing bad will happen to me. But strangely enough, the leftists don’t have anything to say about behaviors that really would hurt me, like homosexuality. Secondhand smoke? They will condemn that. But engaging in risky sexual activity? They want to celebrate that. What sense does this double standard make? Tell people the truth about what behaviors might hurt them, but do it in a gentle way. Don’t just tell someone “it’s wrong”, either. Instead, show them the facts and the sources so they can check out the data for themselves.

Are Christians cherry-picking which verses to obey from the Old Testament?

Here’s a wonderful article from Peter Saunders.

The challenge:

An argument frequently advanced by those attempting to defend homosexual practice is that Christians ‘cherry pick’ the commands in the Bible – that is, they chose to emphasise some commands while ignoring others.

The Old Testament may forbid homosexual acts (Leviticus 18:2; 20:13) but it also forbids eating seafood without fins and scales (Leviticus 11:9-12; Deuteronomy 14:9, 10).

So how can Christians then justify upholding laws on sexual morality whilst at the same time ignoring the food laws from the very same books of the Bible? Why may they eat shellfish but not be allowed to have sex outside marriage? Isn’t this inconsistent and hypocritical?

The solution is that God enters into “covenants” with his people, and the terms of those covenants change.

Especially dietary laws:

The answer to this question lies in an understanding of biblical covenants.

A covenant is a binding solemn agreement made between two parties. It generally leaves each with obligations. But it holds only between the parties involved.

There are a number of biblical covenants: Noahic, Abrahamic, Sinaitic (Old), Davidic and New.

Under the Noahic covenant, which God made with all living human beings (Genesis 9:8-17), people were able to eat anything:

‘Everything that lives and moves about will be food for you. Just as I gave you the green plants, I now give you everything’ (Genesis 9:3).

But under the Sinaitic (Old) Covenant, which God made with the nation of Israel, people were able to eat certain foods, but not others.

Jesus clearly created a new covenant with his followers, where the dietary laws are lifted:

Jesus said that he had come to fulfil the ‘Law and the Prophets’ (Matthew 5:17; Luke 24:44). He would establish this new covenant with new laws, with himself as high priest based on his own sacrificial death on the cross.

This new covenant would completely deal with sin (Hebrews 10:1-18) and protect all those who put their faith in him from God’s wrath and judgement…

[…]‘In the same way, after the supper (Jesus) took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you”’ (Luke 22:20). ‘…we have been made holy through the sacrifice of the body of Jesus Christ once for all’ (Hebrews 10:10)

People would come under the protection of this new covenant, not by virtue of belonging to the nation of Israel, but through faith in Christ. In fact the function of the Old Testament Law (Sinaitic covenant) was to point to Christ as its fulfilment.

[…]So what then did Christ say about foods? He pronounced all foods clean for his followers to eat:

‘ “Don’t you see that nothing that enters a person from the outside can defile them?  For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.) He went on: “What comes out of a person is what defiles them.  For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder,  adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly.  All these evils come from inside and defile a person.” (Mark 7:18-23)

Jesus was making that point that under the new covenant God required purity of the heart. Internal thoughts and attitudes were as important as external actions.

So, for Christians, the dietary / ceremonial laws don’t apply, but the moral laws do apply. Food is OK for Christians, but sexual immorality – which includes premarital sex and adultery – are NOT OK for Christians.

I think sometimes when you are talking to people whose motivation is just to get rid of any objective moral law entirely, they tend to ask questions without really wanting a good answer. This is especially true when it comes to the morality of sex. They ask the question not to get an answer, but to justify getting rid of the moral rules governing sexuality. The answers are there for people who are willing to respect God in their decision-making. The answers are not found only by people who have a reason to not want to find them.

New study: open relationships in the gay community

Story from the San Francisco Chronicle.

Excerpt:

A new study released this week by the Center for Research on Gender & Sexuality at San Francisco State University put statistics around what gay men already know: Many Bay Area boyfriends negotiate open relationships that allow for sex with outsiders.

[…]”I think it’s quite natural for men to want to continue to have an active and varied sex life,” said 50-year-old technology consultant Dean Allemang from Oakland, who just ended a 13-year-open relationship and has begun another with a new boyfriend.

“I don’t own my lover, and I don’t own his body,” he said. “I think it’s weird to ask someone you love to give up that part of their life. I would never do it.”

Hoff, who just received a $3.5 million grant from the National Institute of Mental Health to continue the study for five more years, initially started her research based on findings that HIV infection is on the rise among male couples.

“So much of the HIV prevention effort is aimed at a different set – men in dance clubs or bathhouses having anonymous sex,” she said. “HIV prevention might want to expand its message to address relationships; we have to look at risk in a greater context.”

In her study of gay couples, 47 percent reported open relationships. Forty-five percent were monogamous, and the remaining 8 percent disagreed about what they were.

Another researcher quoted in the story explains how same-sex marriage is compatible with an “open relationship”, and that this interpretation of marriage would be a redefinition of traditional marriage.

Related to that, there is this radio interview with a gay activist.

Excerpt:

“It’s a no-brainer that (homosexual activists) should have the right to marry, but I also think equally that it’s a no-brainer that the institution of marriage should not exist. …(F)ighting for gay marriage generally involves lying about what we are going to do with marriage when we get there — because we lie that the institution of marriage is not going to change, and that is a lie.

The institution of marriage is going to change, and it should change. And again, I don’t think it should exist. And I don’t like taking part in creating fictions about my life. That’s sort of not what I had in mind when I came out thirty years ago.

I have three kids who have five parents, more or less, and I don’t see why they shouldn’t have five parents legally… I met my new partner, and she had just had a baby, and that baby’s biological father is my brother, and my daughter’s biological father is a man who lives in Russia, and my adopted son also considers him his father. So the five parents break down into two groups of three… And really, I would like to live in a legal system that is capable of reflecting that reality, and I don’t think that’s compatible with the institution of marriage.”

The word marriage means, one man, one woman, for life. And both parents sacrifice to raise the children they create. And no frivolous divorce, either. And if you ask me, it should also mean no sex before marriage, formal courtship, approval of both sets of parents, and the wife stays home when the children under five.

Gay activist pleads guilty to domestic violence

Let’s start with an example of LGBT domestic violence and then go to the studies.

Here’s the San Francisco Examiner.

Excerpt:

A prominent advocate for transgender and women’s rights in the tech world has been charged with raping her wife, The San Francisco Examiner has learned.

Dana McCallum, a senior engineer at Twitter who speaks and writes about women’s and transgender-rights and technology issues, was arrested Jan. 26 and booked into County Jail on suspicion of five felonies, according to the Sheriff’s Department.

McCallum, 31, who was born a male, openly identifies as a female and whose legal name is Dana Contreras, was charged Jan. 29 with five felonies, including three counts of spousal rape, one count of false imprisonment and one count of domestic violence, according to the District Attorney’s Office. She has since pleaded not guilty.

McCallum has been out of jail on $350,000 bail. A condition of her release is that she attend Alcoholics Anonymous meetings, according to court documents.

A Jan. 29 criminal protective order obtained by The Examiner says McCallum must not contact or come within 150 feet of her wife.

Reteurs has news about the guilty plea and the sentence.

Now is this an isolated incident or is it more common for LGBT people to get inolved with domestic violence?

Let me quote from The Advocate, a prominent and respected gay rights publication.

They write

The National Violence Against Women survey found that 21.5 percent of men and 35.4 percent of women living with a same-sex partner experienced intimate-partner physical violence in their lifetimes, compared with 7.1% and 20.4% for men and women, respectively, with a history of only opposite-sex cohabitation. Transgender respondents had an incidence of 34.6 percent over a lifetime according to a Massachusetts survey.

The CDC’s 2010 National Intimate Partner and Sexual Violence Survey, released again in 2013 with new analysis, reports in its first-ever study focusing on victimization by sexual orientation that the lifetime prevalence of rape, physical violence, or stalking by an intimate partner was 43.8 percent for lesbians, 61.1 percent for bisexual women, and 35 percent for heterosexual women, while it was 26 percent for gay men, 37.3 percent for bisexual men, and 29 percent for heterosexual men (this study did not include gender identity or expression).

These studies refute the myths that only straight women get battered, that men are never victims, and that women never batter — in other words, that domestic violence is not an LGBT issue. In fact, it is one of our most serious health risks, affecting significant numbers within our communities.

[…]Myths about domestic violence, victims’ fear and shame, a silence that stems from a desire not to harm perceptions of the LGBT community — all these together contribute to making the problem invisible to others.

That article comes from a source with a very clear pro-gay-agenda bias, so let’s take a look at an article from the Family Research Council to balance it out. They rely on mainstream data sources as well, like the CDC, the DOJ, the US Census, etc.

Excerpt:

A study in the Journal of Interpersonal Violence examined conflict and violence in lesbian relationships. The researchers found that 90 percent of the lesbians surveyed had been recipients of one or more acts of verbal aggression from their intimate partners during the year prior to this study, with 31 percent reporting one or more incidents of physical abuse.[69]

In a survey of 1,099 lesbians, the Journal of Social Service Research found that “slightly more than half of the [lesbians] reported that they had been abused by a female lover/partner. The most frequently indicated forms of abuse were verbal/emotional/psychological abuse and combined physical-psychological abuse.”[70]

In their book Men Who Beat the Men Who Love Them: Battered Gay Men and Domestic Violence,D. Island and P. Letellier report that “the incidence of domestic violence among gay men is nearly double that in the heterosexual population.”[71]

[…]Homosexual and lesbian relationships are far more violent than are traditional married households:

The Bureau of Justice Statistics (U.S. Department of Justice) reports that married women in traditional families experience the lowest rate of violence compared with women in other types of relationships.[72]

A report by the Medical Institute for Sexual Health concurred,

It should be noted that most studies of family violence do not differentiate between married and unmarried partner status. Studies that do make these distinctions have found that marriage relationships tend to have the least intimate partner violence when compared to cohabiting or dating relationships.[73]

You can find more data comparing married heterosexuals to same-sex relationships in this FRC paper, which again uses mainstream data sources. Ask yourself: is this a lifestyle that you would recommend to someone you cared about? Far from trying to hurt gay people or make them feel bad, it’s we conservatives who are actually trying to protect them from self-destructive behaviors. Say what you want about us, but we mean well. When I post stories about the drawbacks of homosexuality, I am doing the same thing as I do when I post stories about the dangers of borrowing a ton of money to go to university for a non-STEM degree. People may feel more or less offended, but my purpose is to save my readers from decisions that result in harm.