The Coeur d’Alene city attorney confirmed in a letter Monday that ordained ministers operating a for-profit wedding chapel are in violation of a city ordinance for declining to marry same-sex couples.
The letter states that “if they are providing services primarily or substantially for profit and they discriminate in providing those services based on sexual orientation then they would likely be in violation of the ordinance.” ADF attorneys representing Donald and Evelyn Knapp explain that the letter’s contention that the Hitching Post Wedding Chapel is a non-profit entity that would be exempt from the ordinance is false.
“The city has said explicitly, repeatedly, and publicly that it would prosecute a for-profit business. That’s what the Hitching Post is, and it has never claimed to be anything other than that,” said ADF Senior Legal Counsel Jeremy Tedesco. “While the Knapps do operate a ministry, they charge a fee for the ceremonies in order to be able to make a modest living. Therefore, the city, in its letter and elsewhere, is admitting that it would prosecute these pastors, who are clearly under a present threat of being sent to jail, fined, or both. The city has had months to figure out its own ordinance, and our clients have years of incarceration and devastating fines hanging over their heads. The city’s disingenuous waffling is indefensible.”
The religious corporation document filed by the Knapps on Oct. 6 did not change the chapel to a non-profit entity. It continues to operate as a for-profit LLC.
City officials told the Knapps that he and his wife Evelyn, both ordained ministers, are required to perform such ceremonies or face months in jail and/or thousands of dollars in fines. The city repeatedly claimed its “non-discrimination” ordinance requires the Knapps to perform same-sex wedding ceremonies now that the courts have overridden Idaho’s voter-approved constitutional amendment that affirmed marriage as the union of a man and a woman.
There is no state-wide non-discrimination law in Idaho, but this local ordinance is there, and that’s what got them into trouble.
Another reason to live in a small town in a conservative state. It’s probably a good idea to go into a STEM field where this is less likely to be a problem. But you’re never really safe now.
Yesterday, I posted an article with advice for churches from the Alliance Defending Freedom. ADF is the premier defender of civil liberties in the country. The problem of big government attacking free speech and religious liberty in the name of gay “equality” is a real thing. Hope you are ready for the new rules.
Twenty years ago, new president Bill Clinton stepped on a political landmine when he tried to fulfill a campaign promise to permit gay soldiers to serve openly. Same-sex marriage barely registered as a political cause; the country was then three years away from the Defense of Marriage Act and four years from comedian Ellen DeGeneres’s prime-time coming out.
Then came what historians will one day recall as a cultural revolution. Now we’re entering the endgame of the struggle over gay rights and the meaning of homosexuality. Conservatives have been routed, both in court and increasingly in the court of public opinion. It is commonly believed that the only reason to oppose same-sex marriage is rank bigotry or for religious reasons, neither of which—the argument goes—has any place in determining laws or public standards.
The magnitude of the defeat suffered by moral traditionalists will become ever clearer as older Americans pass from the scene. Poll after poll shows that for the young, homosexuality is normal and gay marriage is no big deal—except, of course, if one opposes it, in which case one has the approximate moral status of a segregationist in the late 1960s.
[…]When they were writing the widely acclaimed 2010 book American Grace, a comprehensive study of contemporary religious belief and practice, political scientists Robert D. Putnam and David E. Campbell noticed two inverse trend lines in social-science measures, both starting around 1990.
They found that young Americans coming into adulthood at that time began to accept homosexuality as morally licit in larger numbers. They also observed that younger Americans began more and more to fall away from organized religion. The evangelical boom of the 1970s and 1980s stopped, and if not for a tsunami of Hispanic immigration the U.S. Catholic church would be losing adherents at the same rate as the long-dwindling Protestant mainline.
Over time, the data showed, attitudes on moral issues proved to be strong predictors of religious engagement. In particular, the more liberal one was on homosexuality, the less likely one was to claim religious affiliation. It’s not that younger Americans were becoming atheists. Rather, most of them identify as “spiritual, but not religious.” Combined with atheists and agnostics, these “Nones”—the term is Putnam’s and Campbell’s—comprise the nation’s fastest-growing faith demographic.
Indeed, according to a 2012 Pew Research Center study, the Nones comprise one out of three Americans under 30. This is not simply a matter of young people doing what young people tend to do: keep church at arm’s length until they settle down. Pew’s Greg Smith told NPR that this generation is more religiously unaffiliated than any on record. Putnam—the Harvard scholar best known for his best-selling civic culture study Bowling Alone—has said that there’s no reason to think they will return to church in significant numbers as they age.
Putnam and Campbell were careful to say in American Grace that correlation is not causation, but they did point out that as gay activism moved toward center stage in American political life… the vivid public role many Christian leaders took in opposing gay rights alienated young Americans from organized religion.
In a dinner conversation not long after the publication of American Grace, Putnam told me that Christian churches would have to liberalize on sexual teaching if they hoped to retain the loyalty of younger generations. This seems at first like a reasonable conclusion, but the experience of America’s liberal denominations belies that prescription. Mainline Protestant churches, which have been far more accepting of homosexuality and sexual liberation in general, have continued their stark membership decline.
It seems that when people decide that historically normative Christianity is wrong about sex, they typically don’t find a church that endorses their liberal views. They quit going to church altogether.
That’s why I am somewhat underwhelmed with the pure apologetics approach of most apologists.The real reason that drives atheist “apologetics” is, to be frank, the desire to dispense with rules around sexuality. The sexual freedom comes first, and then the speculative smokescreens follow. Close behind the sexual freedom is leftist economic policies (which are seen as more “fair”) and anti-business environmentalist policies. So there’s more turf to defend here than just the existence of God, the resurrection and the reliability of the Bible. That’s not what’s behind the drift of young people away from Christianity.
That’s why on this blog, you get a ton of politics and tons of studies and arguments against premarital sex, no-fault divorce, single motherhood by choice, same-sex marriage, and everything else that comes before traditional apologetics. (And you also get lots of apologetics, too!) We need to get better at defending Christian sexual ethics using purely secular arguments and evidence, e.g. – showing people how premarital sex undermines marital stability or how gay parenting harms the well-being of children. There are reasons for these rules we have, and we have to go beyond “The Bible Says…” if we expect to be convincing to young people.
And when we go against the Sexual Revolution, we have to bring secular arguments and secular evidence and bring it to bear squarely against radical feminism, and the Sexual Revolution. In particular, we have to put the burden of responsibility for poor sexual decisions back on the shoulders of young people. Young men must reject a cultural standard of what a “good” woman is. Young women must reject a cultural standard of what a “good” man is. Men and women who reject traditional Christianity, traditional morality, and traditional notions of male leadership and male roles are bad people to have relationships with. We have to persuade both men and women about the harm that poor choices cause – abortion, divorce, fatherlessness, expensive welfare programs. There is no point in blaming bad men and women – they are already bad. We have to teach young people to choose good men and good women. We have to teach them that choosing mates poorly, and making poor sexual choices, is their responsibility. They are not victims! And we shouldn’t be blaming one sex for the others poor choices, i.e. – we should not be blaming bad men when women chose them and make bad choices with the bad men. Those men were bad before the women chose them, and those women are only victims of their own poor choices.
When it comes to same-sex marriage, we have to defend traditional marriage using secular arguments and secular evidence. We have to show how same-sex marriage undermines religious liberty. We have to show how same-sex marriage undermines marital norms like exclusivity and permanence. We have to show how same-sex marriage harms children by depriving them of a mother or a father or both. And so on. We have to defend the goodness of traditional marriage.
A document provided to Breitbart News shows the investment banking behemoth JP Morgan Chase has joined a long line of major corporations in putting pressure on employees to sign up for the cause of gay rights. And they have not-so-subtly let each employee know not signing up will be noted.
Employees are being told “to help create an environment for open and honest dialogue.” The document notes descriptors such as “wife” and “boyfriend” are frowned upon, and “partner” is preferred. Not referring to your wife as your wife “offers up the opportunity for more inclusive conversations.”
[…]JP Morgan urges employees to “print and display your ally placard,” which implies the recalcitrant will be noticed.
The document tells employees to “explore your personal beliefs, use inclusive language, avoid making assumptions by asking conscientious questions, increase your awareness about issues impacting the gay community, include LGBT issues in your everyday life, attend events that celebrate diversity and inclusion, and speak out against hurtful comments.”
[…]Besides the gay pride placard each employee is supposed to display in their workspace, perhaps the most intrusive article in the documents calls upon employees to “include LGBT issues in your everyday life.” JP Morgan brass want employees to “include [LGBT issues] in your life and conversations, just as you would any other topic.”
Employees are urged to “take some time to listen to music, see movies or read books and magazines by and about gay people…there’s no substitute for knowledge.”
[…]This follows a controversy last year when JP Morgan Chase sent each employee a survey asking them if they were a “gay ally.” JP Morgan employees reached out anonymously to Breitbart News and other outlets about the pressure put on them to violate their own religious consciences.
Now imagine that you are working for this company or another like it and they are asking you to wear a symbol of the gay agenda on your desk. What exactly are you supposed to do, as an observant Christian, Muslim or Jew? Your Scriptures don’t condone you doing that, but your performance review or promotion may depend on being a “team player”. Should you violate your conscience for the sake of your career? Well, you might be tempted to do it if you were supporting a wife and several children, but maybe not if you were single. You might be tempted to do it if you had a lot of outstanding loans, like student loans . You’re more likely to have unpaid student loans if you chose to study something easy like English than if you studied petroleum engineering. You might feel more obligated to violate your conscience if you had many children, instead of just a few or none. You might feel more obligated to violate your conscience if you were making payments on an expensive house and/or an expensive car. You might feel more obligated to violate your conscience if you didn’t have a strong enough resume to get another job.
Do you see how all your life decisions fit in with this? Your freedom to honor your conscience or not depends on the decisions that you make. Your choice to do hard things instead of easy things will affect whether you have freedom to follow your conscience or not. The time is coming, and is now here, when your religious liberty will hinge on your seriousness about life decisions. Were you self-controlled? Were you self-disciplined? Were you self-sacrificial? Did you do things that you didn’t feel like doing in school, at work, and with money? If you were prudent and said no to fun, travel, spending, etc. then you can more easily afford to have religious liberty. Think about the threats before they happen, and make good decisions in your early life. Build yourself a castle with your decisions about education, work and money, so that you don’t have to care when non-Christians force you to choose between God and your belly.
Here are a few verses that were significant to me when I was in high school and college, and had to make the decisions that would either leave me with freedom or force me to comply with the JP Morgan Chase people in the world:
28 For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it?
I think it’s always a good idea to think “how will I make decisions that allow me to achieve the practical result of what these verses are saying?” We want to be obedient to what God says, not to what our feelings say. It may feel good to indulge our feelings, but that never works if we are trying to be serious about achieving real-world results. Feelings only work in the movies.
You may recall Brendan Eich. The cofounder and CEO of Mozilla was dismissed from his company in 2014 when it was discovered that, six years earlier, he had donated $1,000 to California’s Proposition 8 campaign. That ballot initiative, limiting marriage to one man and one woman, passed with a larger percentage of the vote in California than Barack Obama received nationally in 2012. No one who knew Eich accused him of treating his gay coworkers badly—by all accounts he was kind and generous to his colleagues. Nonetheless, having provided modest financial support to a lawful ballot initiative that passed with a majority vote was deemed horrible enough to deprive Eich of his livelihood. Which is one thing.
What is quite another is the manner in which Eich has been treated since. A year after Eich’s firing, for instance, Hampton Catlin, a Silicon Valley programmer who was one of the first to demand Eich’s resignation, took to Twitter to bait Eich:
Hampton @hcatlin Apr 2
It had been a couple weeks since I’d gotten some sort of @BrendanEich related hate mail. How things going over there on your side, Brendan?
@hcatlin You demanded I be “completely removed from any day to day activities at Mozilla” & got your wish. I’m still unemployed. How’re you?
Hampton @hcatlin Apr 2
@BrendanEich married and able to live in the USA! . . . and working together on open source stuff! In like, a loving, happy gay married way!
It’s a small thing, to be sure. But telling. Because it shows that the same-sex marriage movement is interested in a great deal more than just the freedom to form marital unions. It is also interested, quite keenly, in punishing dissenters. But the ambitions of the movement go further than that, even. It’s about revisiting legal notions of freedom of speech and association, constitutional protections for religious freedom, and cultural norms concerning the family. And most Americans are only just realizing that these are the societal compacts that have been pried open for negotiation.
He co-founded the company, invented the most widely-used client-side programming language used on the Internet, and he had to step down for making a donation to the cause of male-female marriage. This guy is a hundred times the programmer that I will ever be. And yet he has not found a job since he was thrown out of the company that he co-founded and made successful.
That’s why I have an alias. Because I want to be able express my convictions about issues ranging from abortion to marriage to intelligent design to climate change without losing my job. I need my job to be able to help other Christians, and to have any chance at all of getting married and having children.
The Weekly Standard article traces the progress of the gay agenda, quoting from gay activists in Slate, The Daily Beast, The Atlantic, The Economist, The New Republic, etc.
Let’s look at one of them: Jonathan Rauch writing in The Daily Beast:
Then Rauch turned to the question of whether or not the creation of same-sex marriage was an obvious extension of liberty—as gay rights advocates have always insisted—or something much bigger:
Virtually all human societies, including our own until practically the day before yesterday, took as a given that combining the two sexes was part of the essence of marriage. Indeed, the very idea of a same-sex marriage seemed to most people a contradiction in terms. . . .
By contrast, marriage has not always been racist. Quite the contrary. People have married across racial (and ethnic, tribal, and religious) lines for eons, often quite deliberately to cement familial or political alliances. Assuredly, racist norms have been imposed upon marriage in many times and places, but as an extraneous limitation. Everyone understood that people of different races could intermarry, in principle. Indeed, that was exactly why racists wanted to stop it, much as they wanted to stop the mixing of races in schools. In both intent and application, the anti-miscegenation laws were about race, not marriage.
Why should this distinction matter today, if both kinds of discrimination are wrong? Because asking people to give up history’s traditional understanding of marriage is a big ask. You don’t expect thousands of years of unquestioned moral and social tradition to be relinquished overnight.
[…]The First Amendment carves out special protections for religious belief and expression. That does not mean, of course, that Christian homophobes can discriminate as much as they want provided they quote the Bible. It does mean, at least for a while, courts and legislatures will strike compromises balancing gay rights and religious liberty, something they did not have to do with black civil rights. This makes gay marriage more complicated—legally, socially, and even ethically—than interracial marriage. And it means gay-marriage supporters will hit a constitutional brick wall if we try to condemn our opponents to immediateand total perdition.
Got that? Gay activists do “expect thousands of years of unquestioned moral and social tradition to be relinquished” – just not overnight. Courts and legislatures can compromise on annihilating freedom of speech and religious liberty – at least for a while. The generous gay rights activists won’t condemn those of us who think that children need a mother and a father to immediate punishment of the sort that Brendan Eich got. Or the punishment that the Oregon bakery got. Or the punishment that the Washington florist got. Or the punishment that the New Mexico photographer got. Only some people will need to be punished – as an example to the others to fall in line.
Are you getting this? This is fascism.
There are three things to do to make it safe for people who believe in natural marriage to speak out without fear. First, never vote for any Democrats ever again, and make sure that the Republicans you vote for are supportive of religious liberty and free speech. Second, we need to get informed in order to be persuasive on the marriage issue. Read a book on pro-marriage apologetics. Read another book on the sociological evidence that shows the importance of mothers and fathers to children. And then read another book on the sociological evidence for the harm caused to children raised by same-sex parents. Then you will know what you have to know to be a change agent for marriage where you are. Finally, it’s never a bad idea to donate to the Alliance Defending Freedom, the team of lawyers who defend Christians in court.
Here is a story from The Daily Signal about the Christian bakers who are being sued for $135,000 for refusing to bake a gay couple a wedding cake.
The Daily Signal has exclusively learned that the government agency responsible for enforcing Oregon’s anti-discrimination law appears to be working closely with a powerful gay rights advocacy group in its case against Aaron and Melissa Klein, owners of Sweet Cakes by Melissa.
Communications between the agency, the Oregon Bureau of Labor and Industries, and the LGBT organization, Basic Rights Oregon, raise questions about potential bias in the state’s decision to charge the Kleins with discrimination for refusing to make a cake for a same-sex wedding.
In April, a judge for the agency recommended the Kleins be fined $135,000.
Communications obtained through a public records request show employees of the Oregon Bureau of Labor and Industries—which pursued the case against the Kleins—participating in phone calls, texting, and attending meetings with Basic Rights Oregon, the largest LGBT advocacy group in the state.
[…][T]he Oregon Bureau of Labor and Industries commissioner, who is in charge of determining the Kleins’ final punishment, met with Basic Rights Oregon on multiple occasions and purchased tickets costing hundreds of dollars benefiting the advocacy group.
[…]Communications between Bureau of Labor and Industries Commissioner Brad Avakian and Basic Rights Oregon, which has actively spoken out against the Kleins, raise questions about whether the commissioner and other agency employees were using the case to benefit a political agenda, and in the process, stripping the Kleins of their right to a fair trial.
According to emails, Avakian met with Basic Rights Oregon on multiple occasions.
One of those meetings was planned for May 1, 2014, shortly before a federal court struck down Oregon’s Defense of Marriage Act.
Another meeting between the commissioner and Basic Rights Oregon occurred on or around August 5, 2014. This fell between the time a judge denied the Kleins’ first attempt to disqualify the commissioner for bias and shortly before a hearing for the case was scheduled to begin.
So the government, which is supposed to be fair to everyone, is actually collaborating with advocacy groups to punish those who disagree with the advocacy groups. It reminds me of the targeting of Tea Party groups by the IRS. Big government, which is funded by the taxpayers, using their power to coerce and punish taxpayers.
Related to this story, I found another story in The Public Discourse, about how the Obama administration appointed gay rights activists to push the gay agenda in the public schools.
Through his executive appointments, President Obama has helped expose American schoolchildren to activism that places them at risk.
On May 19, 2009, a few short months after his inauguration, Obama gave the green light to Secretary of Education Arne Duncan to appoint Kevin Jennings to a top position to influence school policy: the post of Assistant Deputy Secretary for the Office of Safe and Drug-Free Schools, also known as the “safe schools czar.” Jennings, a powerful LGBT rights activist who is himself a gay man, was the founder of the Gay, Lesbian, and Straight Education Network (GLSEN). GLSEN is one of the largest LGBT activist organizations in the nation and is devoted to promoting homosexuality in K-12 schools. Jennings served as “safe schools czar” from 2009-2011.
Given his connection with the organization, we should not be shocked to discover that GLSEN received a grant from the Centers for Disease Control in 2011 for $1.425 million over five years to promote the LGBT agenda in public schools at taxpayers’ expense. Through these publicly funded in-school programs, kids are being bombarded with the message that same-sex attraction and gender-identity confusion are innate and therefore not changeable.
[…]GLSEN knows that the elementary years are a prime opportunity to encourage kids to reject the values of their parents. The handbook outlines a variety of activities that gradually introduce and reinforce the messages that gender is a social construct, that moms and dads are interchangeable, and that anyone who says otherwise is hateful and prejudiced.
Along with lessons designed to help kindergarten through fifth-graders to “explore the definition of a family and to understand that there are a variety of family structures” and to “challenge their own and other’s [sic] assumptions about gender and gender roles,” the guide recommends a variety of books and videos to help cement the lessons.
Just think about how people on the secular left were so loud and passionate about pushing for separation of church and state, blocking even the slightest hint of free expression of religion. They didn’t want even a hint of government support for Christianity, and not a speck of Christianity in the public schools. But when the shoe is on the other foot, and the left is in power, they are only too happy to push their agenda in the schools and from the government-run censorship panels.