Life on this side of my decision hasn’t always been easy. It’s been nearly seventeen years since I first trusted Jesus as Lord and Savior. I still struggle to submit my prideful will to what God would call me to do. Christianity is not easy. It doesn’t always “work” for me. There are times when I think it would be easier to do it the old way; easier to cut a corner or take a short cut. There are many times when doing the right thing means doing the most difficult thing possible. There are also times when it seems like non-Christians have it easier, or seem to be “winning”. It’s in times like these that I have to remind myself that I’m not a Christian because it serves my own selfish purposes. I’m not a Christian because it “works” for me. I had a life prior to Christianity that seemed to be working just fine, and my life as a Christian hasn’t always been easy.
I’m a Christian because it is true. I’m a Christian because I want to live in a way that reflects the truth. I’m a Christian because my high regard for the truth leaves me no alternative.
I think this is important. There are people who I know who claim to be Christian, but they are clearly believing that God is a mystical force who arranges everything in their lives in order to make them happy. They are not Christians because it’s true, but because of things like comfort and community. But people ought to become Christians because they think it’s true. Truth doesn’t necessarily make you happy, though. Truth can impose intellectual obligations and moral obligations on you. Seeing God as he really is doesn’t help us to “win” at life, as the culture defines winning.
Winning in Christianity doesn’t mean making lots of money, or being famous, or winning human competitions, or being approved of by lots of people. Winning for a Christian might involve things like building relationships with people and leading them to know that God exists and who Jesus is. That has no cash value, and it’s not going to make you famous. Actually, it will probably cost you money and time, and make you unpopular with a lot of people.
The Bible doesn’t promise that people who become Christians will be happier. Actually, it promises that Christians will suffer for doing the right things. Their autonomy will suffer, as they sacrifice their own interests and happiness in order to make God happy, by serving his interests. Christianity isn’t something you add on to your before-God life in order to achieve your before-God goals. When you become a Christian, you get a new set of goals, based on God’s character and his design for you. And although you might be very successful in the world as part of serving God, there is no guarantee of that. Christianity is not life enhancement.
18 But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.”
19 You believe that God is one. You do well; the demons also believe, and shudder.
20 But are you willing to recognize, you foolish fellow, that faith without works is useless?
21 Was not Abraham our father justified by works when he offered up Isaac his son on the altar?
22 You see that faith was working with his works, and as a result of the works, faith was perfected;
23 and the Scripture was fulfilled which says, “And Abraham believed God, and it was reckoned to him as righteousness,” and he was called the friend of God.
24 You see that a man is justified by works and not by faith alone.
Sproul explains the apparent conflict:
What James is saying is this: If a person says he has faith, but he gives no outward evidence of that faith through righteous works, his faith will not justify him. Martin Luther, John Calvin, or John Knox would absolutely agree with James. We are not saved by a profession of faith or by a claim to faith. That faith has to be genuine before the merit of Christ will be imputed to anybody. You can’t just say you have faith. True faith will absolutely and necessarily yield the fruits of obedience and the works of righteousness. Luther was saying that those works don’t add to that person’s justification at the judgment seat of God. But they do justify his claim to faith before the eyes of man. James is saying, not that a man is justified before God by his works, but that his claim to faith is shown to be genuine as he demonstrates the evidence of that claim of faith through his works.
So yes, works are important as a sign to others that you believe what you say you believe, but not important for balancing your sins. Your sins are already paid for by Jesus, what you do in your life doesn’t add or take away anything from that. But I will say that if you can see that a person is spending a great deal of their time performing actions that are consistent with a concern for God’s purposes and reputation, then that’s a good sign that his faith is in good shape. Yes, even if he doesn’t do as much Bible study, devotions, singing and praying as he should. The important thing about actions (works) is that you can look at a person’s life and see evidence that he is taking God seriously – that Jesus is his leader, and that Jesus’ character is informing their decision-making and prioritizing.
In this post, I want to show you an atheist tweet, and then contrast the atheist tweet with some scientific evidence.
Look at this meme that was recently tweeted by a serious atheist:
That’s the tweet, now let’s see the scientific evidence.
Look at this article from the Weather Channel which talks about the most recent NOAA hurricane estimates:
A new hurricane season forecast issued by The Weather Channel on Tuesday says we can expect the number of named storms and hurricanes in the 2015 Atlantic season to stay below historical averages.
A total of nine named storms, five hurricanes and one major hurricane are expected this season, according to the forecast prepared by The Weather Channel Professional Division. This is below the 30-year average of 12 named storms, six hurricanes and three major hurricanes.
[…]The Weather Channel forecast for below-average activity during the 2015 Atlantic hurricane season is consistent with what Colorado State University (CSU) said in its forecast issued on April 9. CSU’s forecast called for seven named storms, including three hurricanes, one of which is predicted to attain major hurricane status.
[…]The 2014 season featured the fewest number of named storms in 17 years (eight storms), but also featured the strongest landfalling hurricane in the mainland U.S. in six years (Hurricane Arthur on the Outer Banks), and featured two back-to-back hurricane hits on the tiny archipelago of Bermuda (Fay, then Gonzalo).
Meanwhile, we should also be concerned about tornadoes, and here is a graph of that:
As of September 25th, 2015 (the black line) is near the record low (the pink line).
By the way, the leftist Los Angeles Times is now reporting that the hurricane caused ZERO deaths. It was much less powerful than the hand-wringing global warmists wanted us to believe.
I understand that it’s fun for atheists to send each other pictures that make them feel smarter than theists, but at the end of the day, we should care about the data, shouldn’t we? I mean, we should be driving at truth using scientific evidence, and not just amuse ourselves with comforting myths that make us feel smug and self-assured.
Who’s irrational now?
Now, let’s take a more generalized look at which group, atheists or theists, are more likely to believe in ridiculous superstitions, using survey data from the center-left Pew Research Center (and not some meme tweeted on Twitter).
Notice the numbers for Republicans vs Democrats, conservatives vs. liberals, and church-attending vs non church-attending. The least superstitious people are conservative evangelical Republicans, while the most superstitious people are Democrat liberals who don’t attend church. I think there is something to be learned from that. It’s consistent with the results of a Gallup survey that showed that evangelical Christians are the most rational people on the planet.
Here’s the Wall Street Journal article about the survey done by Gallup, entitled “Look Who’s Irrational Now“. Again, this is data, and not some meme tweeted on Twitter.
The reality is that the New Atheist campaign, by discouraging religion, won’t create a new group of intelligent, skeptical, enlightened beings. Far from it: It might actually encourage new levels of mass superstition. And that’s not a conclusion to take on faith — it’s what the empirical data tell us.
“What Americans Really Believe,” a comprehensive new study released by Baylor University yesterday, shows that traditional Christian religion greatly decreases belief in everything from the efficacy of palm readers to the usefulness of astrology. It also shows that the irreligious and the members of more liberal Protestant denominations, far from being resistant to superstition, tend to be much more likely to believe in the paranormal and in pseudoscience than evangelical Christians.
The Gallup Organization, under contract to Baylor’s Institute for Studies of Religion, asked American adults a series of questions to gauge credulity.
[…]The answers were added up to create an index of belief in occult and the paranormal. While 31% of people who never worship expressed strong belief in these things, only 8% of people who attend a house of worship more than once a week did.
Even among Christians, there were disparities. While 36% of those belonging to the United Church of Christ, Sen. Barack Obama’s former denomination, expressed strong beliefs in the paranormal, only 14% of those belonging to the Assemblies of God, Sarah Palin’s former denomination, did. In fact, the more traditional and evangelical the respondent, the less likely he was to believe in, for instance, the possibility of communicating with people who are dead.
When I think of the “weird” things that evangelical Christians believe, I think of the origin of the universe, the cosmic fine-tuning, the origin of life and the sudden origin of animal body plans in the Cambrian. All of that science is superstition to an atheist, and yet all of it is rooted in mainstream science. Not just that, but support for our “weird” views has grown stronger as science has progressed.
There are many, many arguments for theism in general, and Christian theism in particular:
I can accept the fact that an atheist may be ignorant of the science that defeats his atheism, but that’s something that has to be remedied with more studying of the evidence, not tweeting memes to each other and giggling like children. There is no science that supports atheism, just as there is no science that supports superstitions.
I’m going to introduce a lecture by Dr. George Yancey by linking to an article from the Cornell University campus newspaper. (H/T Dennis Prager)
Of the nearly $600,000 Cornell’s faculty donated to political candidates or parties in the past four years, over 96 percent has gone to fund Democratic campaigns, while only 15 of the 323 donors gave to conservative causes.
The Sun’s analysis of Federal Election Committee data reveals that from 2011 to 2014, Cornell’s faculty donated $573,659 to Democrats, $16,360 to Republicans and $2,950 to Independents. Each of Cornell’s 13 schools — both graduate and undergraduate — slanted heavily to the left. In the College of Arts and Sciences, 99 percent of the $183,644 donated went to liberal campaigns.
OK, now with that out of the way, let’s watch a 28-minute lecture from Dr. George Yancey about bias against religion in academia:
If you watch 5 minutes, then you’ll definitely stay and watch the whole thing. It’s fascinating.
Join Dr. George Yancey in an in depth discussion of the bias taking place within academia against religion in general, but more specifically Christianity. Within the discussion Dr.Yancey uses brief explanations of his previous book, Compromising Scholarship and many other excerpts of his past research as well as his forthcoming research to give us a new viewpoint on academia and religion.
Republican scholars are more likely than Democrats to end up working outside academia,as documented by Daniel Klein, an economist at George Mason University. Dr. Klein, who calls himself a classical liberal (a k a libertarian), says that the university promotes groupthink because its system of “departmental majoritarianism” empowers the dominant faction to keep hiring like-minded colleagues. And when a faculty committee is looking to hire or award tenure, political ideology seems to make a difference, according to a “collegiality survey” conducted by George Yancey.
Dr. Yancey, a professor of sociology at the University of North Texas, asked more than 400 sociologists which nonacademic factors might influence their willingness to vote for hiring a new colleague. You might expect professors to at least claim to be immune to bias in academic hiring decisions.
But as Dr. Yancey reports in his new book, “Compromising Scholarship: Religious and Political Bias in American Higher Education,” more than a quarter of the sociologists said they would be swayed favorably toward a Democrat or an A.C.L.U. member and unfavorably toward a Republican. About 40 percent said they would be less inclined to vote for hiring someone who belonged to the National Rifle Association or who was an evangelical. Similar results were obtained in a subsequent survey of professors in other social sciences and the humanities.
Dr. Yancey, who describes himself as a political independent with traditional Christian beliefs and progressive social values, advises nonliberal graduate students to be discreet during job interviews. “The information in this research,” he wrote, “indicates that revealing one’s political and religious conservatism will, on average, negatively influence about half of the search committee one is attempting to impress.”
Dr. Yancey’s research was a survey, not a field experiment, so it’s impossible to know how many of those academics who confessed to hypothetical bias would let it sway an actual decision. Perhaps they’d try to behave as impartially as the directors of graduate studies in Dr. Gross’s experiment.
The lecture is a real eye-opener. It turns out that in academia, you are likely to be viewed the same way as blacks were viewed by slave-owners, and Jews were viewed by Nazis.
We have a lot of work to do to correct these perceptions, but that’s not going to happen unless churches and Christian parents start to take the life of the mind more seriously.
UPDATE: Papa Giorgio posts the Dennis Prager audio:
The book is “If There’s A God, Why Are There Atheists?”, by theologian R.C. Sproul. R.C. Sproul is one of my favorite theologians. The book in question has a very, very special place in my heart, because I think that it is one of the major reasons why I was able to resist pernicious ideas like religious pluralism and postmodernism for so long. Once you put on the glasses of Romans 1 and see for the first time what man is really doing with respect to God, you can never see things the same again. I’ll say more about this at the end, but let’s see what Brian wrote first.
So often, you hear atheists complaining about religion is nothing but wish-fulfillment or some sort of crutch for people who are frightened by a variety of things. They think that God is invented to solve several problems. 1) how does the world work?, 2) is there meaning to suffering and evil?, 3) why should I be moral?, and 4) what will happen to me and my loved ones when I die?. On the atheistic view, God is just a crutch that people cling to out of weakness and ignorance. But is this really the case?
Sproul starts the book by investigating three atheists who sought to explain religious belief as a result of psychological factors.
Before tackling the psychology of atheism, Sproul spends a chapter on the psychology of theism, from the perspective of Freud’s question “If there is no God, why is there religion?”11 What follows is an overview of various psychological explanations of theistic belief: Feuerbach’s “religion is a dream of the human mind.”12 Marx’s belief that religion is “due to the devious imagination of particular segment of mankind.”13 And Nietzche’s idea that “religion endures because weak men need it.”14 The author properly reiterates: “We must be careful to note that the above arguments can never be used as proof for the nonexistence of God. They can be useful for atheists who hear theists state that the only possible explanation for religion is the existence of God.”15 That being said, Sproul also reveals what these arguments presume:
Their arguments already presupposed the nonexistence of God. They were not dealing with the question, Is there a God? They were dealing with the question, Since there is no God, why is there religion?16
Sproul points out the weaknesses of each of these approaches and says “there are just as many arguments showing that unbelief has its roots in the psychological needs of man.”
Wow, could that really be true? What are the real reasons why people reject God? Does the Bible have anything to say about what those reasons are?
Brian cites Sproul’s contention:
The New Testament maintains that unbelief is generated not so much by intellectual causes as by moral and psychological ones. The problem is not that there is insufficient evidence to convince rational beings that there is a God, but that rational beings have a natural hostility to the being of God.
[…]Man’s desire is not that the omnipotent, personal Judeo-Christian God exist, but that He not exist.
Sproul explains why atheists cannot allow themselves to live according to the evidence that is presented to them:
The cumulative effect of this knowledge that is clearly seen is to leave men ‘without excuse.’ Herein lies the basis of the universal guilt of man. No one can claim ignorance of the knowledge of God. No one can cite insufficient evidence for not believing in God. Though people are not persuaded by the evidence, this does not indicate an insufficiency in the evidence, but rather an insufficiency in man.
[…]The basic stages of man’s reaction to God can be formulated by means of the categories of trauma, repression, and substitution.
[…]If God exists, man cannot be a law unto himself. If God exists, man’s will-to-power is destined to run head-on into the will of God.
And this is the force that is animating atheists today. They don’t want to be accountable to God in a relationship, no matter what the evidence is. They have to deny it, so that they can be free to get the benefits of a universe designed for them, without having to give any recognition or acknowledgement back. If they have to lie to themselves to deny the evidence, they will do it. Anything to insulate themselves from the Creator and Designer who reveals himself in Jesus Christ.
The rest of the book review, and the book, deals with explaining in detail how atheists respond to an all-good, all-powerful, all-knowing Creator/Designer. I encourage you to click through and read the whole book review. You can read the review, and the book, and then investigate for yourself whether atheists really are like that.
My survey of atheists
By the way, did you all see my survey of atheists that I did a while back? It’s relevant because one of the questions I asked to my volunteers was “How you begin to follow Christ if it suddenly became clear to you that Christianity was objectively true?”. I got some very strange responses that dovetail nicely with Sproul’s book.
I would not follow. My own goals are all that I have, and all that I would continue to have in that unlikely situation. I would not yield my autonomy to anyone no matter what their authority to command me.
I would not follow, because God doesn’t want humans to act any particular way, and he doesn’t care what we do.
I would not follow. Head is spinning. Would go to physician to find out if hallucinating.
I hope I would be courageous enough to dedicate my life to rebellion against God.
I would not have to change anything unless forced to and all that would change is my actions not my values. I would certainly balk at someone trying to force me to change my behavior as would you if you were at the mercy of a moral objectivist who felt that all moral goodness is codified in the Koran.
He would have to convince me that what he wants for me is what I want for me.
Well Spent Journey did a similar survey of atheists, inspired by mine, and got this result on the relevant question:
12. How would you begin to follow Jesus if it became clear to you that Christianity was true?
– Would follow (5) – Wouldn’t follow (6) – Might follow the teachings of Jesus, but that isn’t Christianity (2) – It would depend on how this truth was revealed (3) – Christianity can’t be true (3)
– No answer given (4)
…What would be the hardest adjustment you would have to make to live a faithful, public Christian life?
– Adjusting wouldn’t be that difficult; would eagerly welcome knowing that Christianity was true (2)
– Praying, since it seems weird, creepy, and strange
– Trying to figure out how the Bible became so corrupted – Trying to convince myself that the God of the Bible is deserving of worship (2)
– Don’t think it would be possible to adjust – No clear response, or not applicable (16)
Yes, they really think like that! Just ask an atheist questions and you’ll see how “objective” they really are. Atheism is entirely psychological. It’s adopted in order to feel sufficient and to operate with autonomy, with the goal of self-centered pleasure-seeking above all. Evidence has nothing to do with it.
UPDATE: Greg Koukl responded to concerns by Ed Feser, and Ed Feser posted his response here. I agree with Koukl.