Tag Archives: Evangelism

Kentucky bans pastor from prison ministry because he disagrees with homosexuality

Gay activist vandalizes pro-marriage sign
Gay activist vandalizes pro-marriage sign

Yes, in Kentucky.

The Stream has the story.

Excerpt:

Like Christian ministers across the confessional spectrum, David Wells takes seriously the words of Jesus in the Gospel of Matthew: “I was in prison and you did not visit me.” Minister of evangelism of Pleasant View Baptist Church in McQuady, Kentucky, he has been visiting and mentoring juveniles in the Warren County Regional Juvenile Detention Center for 12 years.

Not any more. On July 7th, the Kentucky Department of Juvenile Justice (DJJ) revoked his volunteer credentials and permanently barred him from visiting, counseling or leading worship services for juveniles. He was found in violation of a newly revised departmental policy on “Sexual Orientation and Gender Identity” because he could not sign a state-mandated statement that he would not use the word “sinful” when talking about homosexuality. The policy states that volunteers:

shall not refer to juveniles by using derogatory language in a manner that conveys bias towards or hatred of the LGBTQI community. DJJ staff, volunteers, interns, and contractors shall not imply or tell LGBTQI juveniles that they are abnormal, deviant, sinful, or that they can or should change their sexual orientation or gender identity.

The acronym “LGBTQI” stands for “Lesbian, Gay, Bisexual, Transgender, Queer/Questioning, and Intersexed.”

I recommend reading the articles to get the details on the inmates, so that you see what they are in for, what their real problems are, and what it is that the pastor talks to them about.

But I want to skip to the end, which is about the conflict between the gay agenda (don’t offend me by saying that what I am doing is wrong, because it makes me feel bad) with the Constitutional right of religious liberty.

More:

The issue really isn’t the way Wells speaks to the juveniles he ministers to. The issue is what he says. In effect, the DJJ wants to remove the Bible from his hands. The policy equates the teaching of Biblical morality with derogatory and hateful speech.

Removing the Bible from a pastor’s hands is like taking a scalpel from the hands of a surgeon. The policy effectively deletes passages such as Romans 1:24-27, 1 Corinthians 6:9-10, and 1 Tim 1:10 from the New Testament. The words of Scripture are the gifts a pastor has to offer. He’s not there just to counsel the young people. He’s there to tell them the good news of Jesus Christ. That’s not hate speech, it’s love speech.

Wells is represented by Liberty Counsel. In a letter to the commissioner of the Kentucky Department of Juvenile Justice, Liberty Counsel explained that the new policy creates an unconstitutional religious test for access to the DJJ. The First Amendment prohibits the government from discriminating on the basis of viewpoint. This detention center may not prohibit the expression of biblical morality because DJJ policymakers object to the Bible.

That’s what the American Constitution says, but the authorities in other states and in federal and military prisons have begun imposing similar restrictions on religious speech. This may become one more aftershock of the Obergefell v Hodges decision. The homosexual equivalency movement wants to insert homosexual activity into the category of a protected class under State and Federal law in order to use the police power of the State against those who disagree with them. It’s one more example of a growing soft persecution underway in the United States.

I have been saying for some time that Christians have been really missing the boat by focusing on charity without theology. We are interested in being nice so we can be liked. We are not interested in telling the truth, so that we can be faithful. We spend all our money feeding hungry people and helping the poor and so on, and nothing is going to defend religious liberty – the freedom to actually treat what the Bible about God as real and serious – in public. Maybe instead of doing nice things, we can try to focus more on doing good things. We can start by not voting for secularists who charm us with their desire solve the world’s problems by redistributing wealth, and instead vote for people who promise to protect our religious liberty and our freedom of conscience. No more giving money to World Vision and the Boy Scouts of America and Susan G. Komen Race for the Cure. We have other things to think about now.

Brian Auten interviews J. Warner Wallace of ColdCaseChristianity.com

J. Warner Wallace: God's Crime Scene
J. Warner Wallace: God’s Crime Scene

I spotted this on Apologetics 315.

The MP3 file is here. (43 minutes)

Details from Brian’s post:

Today’s interview is with Jim Wallace of PleaseConvinceMe.com and host of the PleaseConvinceMe Podcast. As a cold case detective, Jim brings a unique perspective to his approach to apologetics and a very down-to-earth logical style. In this interview, Jim talks about his approach to the evidence (inference to the best explanation), Tactics and apologetics, debate vs. dialogue, pitfalls to apologists, and more.

Topics:

  • Jim’s background as an Catholic-raised atheist, and cold-case detective
  • Jim believed in the progress of science to answer all the unresolved questions
  • How did Jim become an atheist?
  • Why didn’t Jim respond to Christians witnessing to him without evidence?
  • What approach worked to start him thinking about becoming a Christian?
  • What did Jim do to grow as a Christian?
  • How did Jim’s police training help him to investigate Christianity?
  • What investigative approach is used in his police work?
  • Does “abductive reasoning” also work for investigating Christianity?
  • What sort of activities did Jim get involved in in his community?
  • How Jim’s experience as a youth pastor convinced him of the value of apologetics
  • How young people learn best by training for engagement with opponents
  • How Jim takes his youth on mission trips to UC Berkeley to engage the students
  • Is it possible to run an apologetics ministry part-time while keeping a day job?
  • Do you have to be an expert in order to have an apologetics ministry?
  • What books would Jim recommend to beginning apologists?
  • How the popular apologist can have an even bigger impact than the scholar
  • How the tactical approach is different for debates and conversations
  • Jim’s advice for Christians who are interested in learning apologetics
  • How Christian apologist need to make sure they remain humble and open-minded
  • How your audience determines how much you need to know from study

Jim’s reason for becoming an atheist, (his mother was excluded from the Catholic church after her divorce), is one I have heard before. I like the way he eventually came back to Christianity. No big emotional crisis, just taking a sober second look at the evidence by himself, and talking with his Christian friends. I’m impressed with the way he has such a productive ministry, as well.

William Lane Craig discusses faith and reason with university students

This is an interview of Dr. William Lane Craig before college students at the University of Central Florida. (95 minutes)

You can get an MP3 of the lecture here. (33 MB)

Questions from the interviewer: (40 minutes)

  • What started you on his journey of studying faith and reason?
  • How would you define the word “faith”?
  • Are faith and reason compatible? How are they related?
  • How can reasonable faith help us to avoid the two extremes of superstition and nihilism?
  • Who makes the best arguments against the Christian faith?
  • Why are angry atheists like Dawkins and Hitchens more well known than better-informed academic atheists?
  • Does the Bible require Christians to give the unbeliever reasons for their faith?
  • How does faith spur Christians to think carefully about the big questions in life?
  • Should the American church prod churchgoers to develop their minds so they can engage the secular culture?
  • When talking about Christianity intellectually, is there a risk of neglecting the experience of being a Christian?
  • Which Christian apologist has shaped your thinking the most?
  • Which Christian philosopher has shaped your thinking the most?
  • Does the confidence that comes from apologetics undermine humility and reverence?
  • If you had to sketch out a 5 minute case for Christianity, what would you present?
  • Can non-Christians use their reason to arrive at truth?
  • Are there cases where atheists must affirm irrational things in order to remain atheists?
  • Can the universe have existed eternal, so that there is no need to explain who created it?
  • Even if you persuade someone that Christianity is true, does that mean they will live it out?

There is also a long period of questions, many of them hostile, from the audience of students (55 minutes).

  • Haven’t you said nasty things about some atheists? Aren’t you a meany?
  • What do you make of the presuppositional approach to apologetics?
  • Can a person stop being a Christian because of the chances that happen to them as they age?
  • Why did God wait so long after humans appeared to reveal himself to people through Jesus?
  • Can a person be saved by faith without have any intellectual assent to truth?
  • How do you find time for regular things like marriage when you have to study and speak so much?
  • How would you respond to Zeitgeist and parallels to Christianity in Greek/Roman mythology?
  • Do Christians have to assume that the Bible is inerrant and inspired in order to evangelize?
  • If the universe has a beginning, then why doesn’t God have a beginning?
  • Can you name some philosophical resources on abstract objects, Platonism and nominalism?
  • How can you know that Christianity more right than other religions?
  • Should we respond to the problem of evil by saying that our moral notions are different from God’s?
  • Define the A and B theories of time. Explain how they relate to the kalam cosmological argument.
  • How can Christians claim that their view is true in the face of so many world religions?
  • What is the role of emotions in Christian belief and thought?
  • Can evolution be reconciled with Christian beliefs and the Bible?
  • When witnessing person-to-person, should you balance apologetics with personal testimony?
  • Is there a good analogy for the trinity that can help people to understand it? [Note: HE HAS ONE!]
  • How can Christians reconcile God’s omniscience, God’s sovereignty and human free will?

This is a nice introductory lecture that is sure to get Christians to become interested in apologetics. As you watch or listen to it, imagine what the world would be like if every Christian could answer the questions of skeptical college students and professors like Dr. Craig. What would non-Christians think about Christianity if every Christian had studied these issues like Dr. Craig? Why aren’t we making an effort to study these things so that we can answer these questions?

It is really fun to see him fielding the questions from the skeptical university students. My favorite question was from the physics student who sounds really foreign, (at 1:19:00), then you realize that he is a Christian. I do think that Dr. Craig went a little far in accommodating evolution, but I put that down to the venue, and not wanting to get into a peripheral issue.

Dr. George Yancey: advice for responding to hostility from non-Christians

Dr. George Yancey
Dr. George Yancey

This article contains an interview with Dr. George Yancey, who does research on bias against Christians. It appeared in the Christian Post.

Here’s the introduction to the interview:

What should Christians do about the hostile environment they increasingly face? In a Christian Post interview, professor George Yancey talks about his new book written for fellow Christians, Hostile Environment: Understanding and Responding to Anti-Christian Bias.

Christianophobia exists among a powerful elite subculture in the United States, University of North Texas sociologists Yancey and David Williamson wrote in So Many Christians, So Few Lions: Is There Christianophobia in the United States? While that book was written in an academic voice, in Hostile Environment, Yancey writes as a Christian speaking to fellow Christians, and offers some guidance on how Christians should respond to that anti-Christian hostility.

In an email interview with CP, Yancey said he appreciated the opportunity to speak from the heart to fellow believers about how he thinks Christians should respond to Christianophobia.

The early chapters summarize much of his work in So Many Christians, So Few Lions and helps readers understand the sources of Christianophobia. The middle chapters, “Are Christians Responsible for Christianophobia” and “Trouble Within” discuss ways to deal with hypocrisy, sin and dysfunction within the Church. The latter chapters deal more specifically with ways to confront anti-Christian bigotry.

Yancey is also careful throughout the book to distinguish between the discrimination against Christians in the United States and the violence against Christians in other parts of the world. He does not use the word “persecution,” for instance, to describe the negative experiences of Christians domestically.

“Christians are not being persecuted, but religious discrimination and bigotry in our society can affect us. We should combat that discrimination and bigotry when it rears its ugly head,” he wrote.

Here’s the part that I thought was the most interesting:

CP: What do people with Christianophobia want from Christians?

Yancey: In a nutshell they want Christians to shut up and stay in their homes and churches.

Individuals with Christianophobia have a great deal of pre-capita social and cultural power as they are more likely to be white, male, educated and wealthy than other Americans. They indicated in my research that they believe they know what is best for our society, and perhaps that is because they possess such power.

They also argue that Christians are leading us back to the “Dark Ages,” want to set up a theocracy, and oppose science. They also demand that Christians do not proselytize others since they believe that Christians are not very intelligent or are trying to manipulate others for money or power.

These beliefs and stereotypes provide them with justification to assert that they, and not Christians, should run our society and government. For this reason it is not surprising that they want Christians to stay out of the public square.

People with Christianophobia at least superficially value the ideals of religious neutrality. They perceive themselves as non-biased. So while they want to exclude Christians from the public square, they are unlikely to support measures that overtly single out Christians for punishment. This allows them to hold on to a social identity that is linked to “tolerance.”

However, they have a willingness to support measures that disproportionately punish Christians, or remove Christians from the public square, as long as such punishment or removal can be justified with non-bigoted reasons. This is similar to the concept of disparate impact that has been discussed as a part of the racial problems in the United States.

Other Christian apologists who read my blog sometimes ask me why I write so much issues outside of Christian apologetics, since that’s what I am most interested in. Well, I have encountered the attitude that Dr. Yancey is talking about when I was in university, and in the workplace as well. I understand that these very educated non-Christians think that Christians have no reasons for believing what we believe. They think it’s all superstition and bigotry. And so, they are alarmed by the idea that we are voting for public policies based on irrationality. One reason why I talk a lot about politics to get Christians thinking about policies, and reasons why we should support and oppose specific policies. Specifically, I want Christians who believe in policies that are consistent with the Bible to be able to discuss those policies with non-Christians by appealing to public, testable evidence.

But there’s another reason to talk about evidence outside of the Bible on this blog. And that reason is so that Christians understand that their faith is not private, nor is it meant to produce good feelings, nor to make them feel liked. Christianity is about truth, and we need to be studying science, history and philosophy, and making connections between what the Bible says to public, testable knowledge when we talk about our faith. We need to counter the perception that we are “dangerous” because we are irrational by being skilled at having conversations about what we believe and why. It can’t just be superstition or “this is how I was raised”. That’s what atheists find scary. They do not find it scary when we can explain ourselves. And that’s why we need to get really good at explaining how Christianity relates to these other areas. And not just explaining, but being persuasive using arguments and evidence, too.

Should Christians be motivated by the fear of missing out (FOMO)?

Theology that hits the spot
Theology that hits the spot

Dina was off from her stressful job last week, so we spent some time talking over some articles that we found on the culture. We specifically talked about what is motivating young people, so I wanted to write something about that.

FOMO: Fear Of Missing Out

Here’s a leftist New York Times article explaining where FOMO comes from:

It’s known as FOMO, or “fear of missing out,” and refers to the blend of anxiety, inadequacy and irritation that can flare up while skimming social media like Facebook, Twitter, Foursquare and Instagram. Billions of Twitter messages, status updates and photographs provide thrilling glimpses of the daily lives and activities of friends, “frenemies,” co-workers and peers.

[…]When we scroll through pictures and status updates, the worry that tugs at the corners of our minds is set off by the fear of regret, according to Dan Ariely, author of “Predictably Irrational” and a professor of psychology and behavioral economics at Duke University. He says we become afraid that we’ve made the wrong decision about how to spend our time.

[…]A friend who works in advertising told me that she felt fine about her life — until she opened Facebook. “Then I’m thinking, ‘I am 28, with three roommates, and oh, it looks like you have a precious baby and a mortgage,’ ” she said. “And then I wanna die.”

It’s like they want to run a race to do fun and exotic things with their peers, and not finish last.

Anyway, I want to begin this post with examples of FOMO behavior I have personally encountered.

FOMO Travel

Dina and I read and discussed this article by Alain de Botton in The European – notice the emphasis on travel and having fun, sophisticated experiences:

We’re continually being bombarded with suggestions about what we might do (go jet skiing, study in Colorado, visit the Maldives or see the Pyramids). We’re always hearing of the amazing things friends have done or are going to do: ‘there was this great bar we all went to …’; ‘she’s getting married in a little country church, then we’re having a picnic…’; ‘the sun was glinting on Sydney Harbour…’ There are endless hints of the allure of life in other places: an article about family-friendly restaurants in Brooklyn, a crime novel set in Trieste, the departure board at the airport with its list of places only a plane trip away: Moscow, Bangkok, Addis Ababa… The modern world makes sure we know at all times just how much we’re missing. It is a culture in which intense and painful doses of FOMO (Fear Of Missing Out) are almost inevitable.

What’s interesting is this – how does FOMO travel affect young, unmarried Christians?

Travel through missions work seems to be the FOMO activity of choice for at least a few young, unmarried Christians. One of my best friends who is married to another of my best friends told me about her missions trip to a European country. I asked her why she did it, since it meant lost savings, lost earnings, lost work experience, etc. (She gave up a year of earnings, and she had a great job in engineering). Her answer was that she did it for the adventure. I have a hard time hearing Jesus say that he was going to do something because he was bored and wanted an adventure. Especially when it’s $30,000 in costs, $60,000 of lost income, and lost work experience – per year. This was before the time of the Internet, though, when missionary work actually made sense. I just don’t think it’s worth spending that kind of money for the impact you make. The people I know who went on missionary trips just wanted to feel spiritual, look spiritual, and have a fun “life experience” vacation. One missionary told me that she was desperate to get away from her boring mid-Western roots.

If you really want to share Christ effectively with people in other countries, then you can start a blog and pay the tiny costs for it out of your earnings from your day job – that’s what I do. I get more people from Europe reading my blog than I could contact in a year of missionary work. I Skype with the people who are interested in Christianity from these countries (Scotland, Northern Ireland, England, Canada, etc.), as well. Meanwhile, I keep working my not-exciting job, so my savings increase, and my resume remains gap-less. This is good stewardship of finances, and self-denial prepares your character for the hard work of marriage and parenting. The Bible says that those who do not work should not eat. And Paul says that he built tents so that no one could accuse him of taking on missionary work for financial gain.

You can tell whether a person is sincere in their missionary intentions by looking at how responsible they’ve been in their decision-making. If a person has gone into debt paying for fun, thrilling activities like skydiving, ziplining, surfing, etc., then it’s FOMO travel. We must look past the spiritual smokescreen, and tell young people to grow up.

After all, if defending God’s honor was the missionary’s main goal, then the real battlefield would be the university.

Bill Craig puts it best:

If serving God is your goal, look to the university
If serving God is your goal, look to the university

H/T Blake Giunta.

There is already a perfectly fine university right next door – no need to fly to Europe to find one! Remember, the university that took your faith away, or maybe the faith of someone you cared about? Yeah, it’s still there in your home town! And it’s still ruining the lives of thousands of young people. It seems to me that it’s better stewardship to stay here and work, then give money to groups like Reasonable Faith. And you can start a blog, teach in church and invite scholars to the local university, too. That costs almost nothing, and it produces better results.

What about Jesus?

Sometimes, it’s a good idea to look beyond the words of the Bible and reflect on the overall message of it at a higher level. When I look in the Bible, I see that Jesus went through a lot of suffering in obedience to God in order to secure the salvation of people who did not even like him. And it’s from this sacrifice on our behalf that his claim on our obedience comes. There are things that I don’t like to do that I do anyway because they work to serve God. Jesus life’s ambition was not to do things that were easy, or that made him happy. Experienced Christians do things that are not fun, because these things are right and because they solve the real problem.

If you’re looking for somewhere to start, choose two activities that are absolutely not about you: charity and stewardship. Give away some money to an apologetics ministry, e.g. – BeliefMap, and then spend less money on recreational travel, and fun activities. Stop doing things that feel good, and do hard things that work.