Tag Archives: Ethics

Can atheists condemn slavery as immoral? Do atheists believe that slavery is wrong?

Note: For a Christian response to the complaint that the Bible doesn’t condemn slavery, see this article and this article for slavery in the Old Testament, and this article for slavery in the New Testament. These are all by Christian philosopher Paul Copan. You can watch a lecture with Paul Copan on the slavery challenge here, and buy a book where he answers the challenge in more detail. There is also a good debate on whether the Bible condones slavery here, featuring David Instone-Brewer and Robert Price. My post is not a formal logical essay on this issue, it is more that I am outraged that atheists, who cannot even rationally ground objective morality, insist on criticizing the morality of the Bible. I think that atheists who are serious about finding the truth about these issues should check out those links, if they are interested in getting to the truth of these matters.

In other posts, I’ve argued that without an objective moral standard of what is right and wrong, any judgments about right and wrong are just individual opinions. So, when an atheist says slavery is wrong, what he really means is that he thinks slavery is wrong for him, in the same way that he thinks that,say, that chocolate ice cream is right for him. He isn’t saying what is wrong objectively, because on atheism there are no objective moral rules or duties. He is speaking for himself: “I wouldn’t own a slave, just like I wouldn’t eat broccoli – because it’s yucky!”. But he has no rational argument against other people owning slaves in other times and places, because their justification for owning slaves is the same as his justification for not owning slaves : personal preference and cultural conventions.

So do atheists oppose slavery? Do they believe in an objective human right to liberty? Well, there are no objective human rights of any kind on atheism. Human beings are just accidents in an accidental universe, and collections of atoms do not mysteriously accrue “rights”. There is no natural right to liberty on atheism. Now consider abortion, which is favored by most atheists. Like slavery, abortion declares an entire class of human beings as non-persons in order to justify preserving their own happiness and prosperity by means of violence. That’s exactly what slavery does, except abortion is worse than slavery, because you actually kill the person you are declaring as a non-person instead of just imprisoning them.

So how many atheists have this pro-abortion view that it is OK to declare unborn children  as non-persons so they can kill them?

Well, according to Gallup, the “non-religious” are the group most likely to support abortion. In fact, 68% favor legalized abortion, compared to only 19% who oppose it.

Take a look at the Gallup poll data from 2012:

Atheists are OK with the strong killing the weak
Most atheists are OK with the strong killing the weak

The Gallup numbers might actually be low, because “No religion” might include people who are spiritual, but not religious. But what about atheists alone?

As a group, atheists tend to be among the most radical supporters of legalized abortion. The Secular Census of 2012 found that 97% of atheists vote for abortion. There are almost no pro-life atheists. Why is it that atheists look at unborn children and think it’s OK to kill them? Well, let’s see what atheists scholars think about morality, and from that we’ll find out why they think abortion is morally permissible.

Atheist scholars think morality is nonsense

Atheist William Provine says atheists have no free will, no moral accountability and no moral significance:

Let me summarize my views on what modern evolutionary biology tells us loud and clear — and these are basically Darwin’s views. There are no gods, no purposes, and no goal-directed forces of any kind. There is no life after death. When I die, I am absolutely certain that I am going to be dead. That’s the end of me. There is no ultimate foundation for ethics, no ultimate meaning in life, and no free will for humans, either.

Source: http://www.arn.org/docs/orpages/or161/161main.htm

Atheists Michael Ruse says atheists have no objective moral standards:

The position of the modern evolutionist is that humans have an awareness of morality because such an awareness of biological worth. Morality is a biological adaptation no less than are hands and feet and teeth. Considered as a rationally justifiable set of claims about an objective something, ethics is illusory. I appreciate when someone says, ‘Love thy neighbor as thyself,’ they think they are referring above and beyond themselves. Nevertheless, such reference is truly without foundation. Morality is just an aid to survival and reproduction, . . . and any deeper meaning is illusory.(Michael Ruse, “Evolutionary Theory and Christian Ethics,” in The Darwinian Paradigm (London: Routledge, 1989), pp. 262-269).

Atheist Richard Dawkins says atheists have no objective moral standards:

In a universe of blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, or any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind, pitiless indifference… DNA neither knows nor cares. DNA just is. And we dance to its music. (Richard Dawkins, River Out of Eden: A Darwinian View of Life (1995))

Most atheists are like this – although some affirm objective morality, without really having a rational basis for it. In general though, when atheists use moral language to condemn God, the Bible, or Christians, it’s very important to understand that it is just theater. They are trying to use words that describe realities that they do not even believe in, usually with the goal of getting you to stop judging them for their own sin. I blogged about two examples of this before – Richard Carrier and Michael Shermer.

Let’s take a closer look at Richard Dawkins’ statement that there is “no evil and no good”.

Richard Dawkins and morality

Here’s Richard Dawkins’ view of abortion:

Richard Dawkins explains morality on atheism
Richard Dawkins explains morality on atheism

But wait! He goes even further than mere abortion:

Dawkins believes in Darwinian evolution. Survival of the fittest. The strong kill the weak. Where is protection for the unborn in that narrative?

Richard Dawkins even advocates for adultery.

So, what Dawkins really believes is that morality is nonsense. But in order to get you to stop condemning abortion, adultery, infanticide and a whole host of other atheistic misbehaviors, he will try to condemn you using moral language to stop you from making moral judgments. But the goal here is to intimidate you into not judging. By his own words, he thinks that the whole notion of objective moral values and objective moral duties is just nonsense.

Who does oppose slavery?

How did slavery end?

Dinesh D’Souza explains:

Slavery was mostly eradicated from Western civilization–then called Christendom–between the fourth and the tenth century. The Greco-Roman institution of slavery gave way to serfdom. Now serfdom has its problems but at least the serf is not a “human tool” and cannot be bought and sold like property. So slavery was ended twice in Western civilization, first in the medieval era and then again in the modern era.

In the American South, Christianity proved to be the solace of the oppressed. As historian Eugene Genovese documents in Roll, Jordan, Roll, when black slaves sought to find dignity during the dark night of slavery, they didn’t turn to Marcus Aurelius or David Hume; they turned to the Bible. When they sought hope and inspiration for liberation, they found it not in Voltaire or D’Holbach but in the Book of Exodus.

The anti-slavery movements led by Wilberforce in England and abolitionists in America were dominated by Christians. These believers reasoned that since we are all created equal in the eyes of God, no one has the right to rule another without consent. This is the moral basis not only of anti-slavery but also of democracy.

And, in fact, you can see Christians pushing the culture hard against abortion today, just as we did with slavery. We also oppose frivolous divorce, and redefining marriage in a way that normalizes removing mothers and/or fathers away from their children. Defending the weak is what we do.

Don Johnson: six reasons why people reject Christianity

Here’s a post on practical evangelism by Christian scholar Don Johnson.

His list of reasons why people often reject Christianity:

  1. Christians behaving badly
  2. Disappointment with God
  3. Weak or absent father
  4. Social pressure
  5. Cost of discipleship
  6. Immorality (especially sexual immorality)

And here’s the detail on #6:

Of all the motivations and reasons for skepticism that I encounter, immorality is easily the most common. In particular, sexual sin seems to be the largest single factor driving disbelief in our culture. Brant Hanson calls sex “The Big But” because he so often hears this from unbelievers: “’I like Jesus, BUT…’ and the ‘but’ is usually followed, one way or the other, with an objection about the Bible and… sex. People think something’s deeply messed-up with a belief system that says two consenting, unmarried adults should refrain from sex.” In other words, people simply do not want to follow the Christian teaching that sexual intercourse should take place only between and man and woman who are married, so they throw the whole religion out.

The easiest way to justify sin is to deny that there is a creator to provide reality with a nature, thereby denying that there is any inherent order and purpose in the universe.

Aldous Huxley admitted that this is a common reason for skepticism:

I had motives for not wanting the world to have a meaning; consequently I assumed that it had none and was able without any difficulty to find satisfying reasons for this assumption…. Those who detect no meaning in the world generally do so because, for one reason or another, it suits their books that the world should be meaningless. …

For myself as, no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was …liberation from … a certain system of morality.  We objected to the morality because it interfered with our sexual freedom…. There was one admirably simple method in our political and erotic revolt: We could deny that the world had any meaning whatsoever. Similar tactics had been adopted during the eighteenth century and for the same reasons. (Ends and Means, 270-273)

Indeed, similar tactics have been used extensively up to the present day. If you are looking for two great resources that document the extent to which the work of the world’s “great” atheistic thinkers has been “calculated to justify or minimize the shame of their own debauchery,” (Spiegel, 72) I recommend Intellectuals by Paul Johnson and Degenerate Moderns: Modernity as Rationalized Sexual Misbehavior by E. Michael Jones. The bottom line is that these skeptical scholars didn’t reach their conclusions by following the evidence where it led. They didn’t “discover” that the world was meaningless and then proceed to live accordingly. They lived sinful lives (usually involving some type of sexual deviancy) and then produced theories that justified their actions.

It’s important to understand that an atheist is not identical to a Christian, except not religious. There is something else going on in their minds when they reject very obvious evidences like the origin of the universe, the cosmic fine-tuning, the origin of life, the Cambrian explosion, the habitability arguments, etc. The something else that is going on is hinted at when you look at atheist attitudes to abortion. According to a recent survey of atheists, 97% of them were pro-abortion!

What kind of person likes abortion? The kind of person who wants to be sexually active with no consequences, even if it means taking someone else’s life. The desire to do as they please and retreat from obligations to others is the key. Now dispensing with God and his obligations is not an unreasonable view if there is no evidence for God, but it does provide a motive for people to not look for that evidence if happiness is their main goal. When I discuss these issues with atheists, I find that no work has been done to read anything. Not even debates, where there are two sides. They don’t want to hear the case for Christian theism, and they work hard to avoid stumbling across it by accident, too.

God and the cosmic authority problem

Tough Questions Answered has a quote from Christian philosopher Paul Moser that I think is relevant:

It would be a strange, defective God who didn’t pose a serious cosmic authority problem for humans.  Part of the status of being God, after all, is that God has a unique authority, or lordship, over humans.  Since we humans aren’t God, the true God would have authority over us and would seek to correct our profoundly selfish ways.

So we’re not dealing with unbiased truth-seekers here. The goal might not always be sex, but let’s be honest. Who wants to have to spend time reading the Bible, praying, going to church and reading thick books by Stephen C. Meyer, Michael Licona and Hugh Ross so that we can answer questions? No one. Who wants to give up premarital sex so that we can create a stable marriage for children so they can grow up in a safe place where knowing God is natural and easy? No one. We just don’t want to have to do stuff for God, even if it’s good stuff. We don’t want to have build a life that is a testament to God’s existence and character, especially if it means that other people will think that we are weird and maybe even a bit mean. We want to do what we want to do instead, and be liked by other people.

That’s the real challenge of Christianity: setting aside what you wanted to do, and letting God be your customer, instead. You’d be surprised how many Christians aren’t comfortable with the idea of serving God and being viewed in a bad way by non-Christians. They aren’t OK with the self-sacrifice, and they are really not OK with the social disapproval. It’s hard to be chaste, and to be known to be chaste by your peers, for example. Much easier to just give in and do what everyone else is doing.

Let’s illustrate with C.S. Lewis

And here’s a relevant quote from C.S. Lewis’ “The Screwtape Letters” to illustrate:

You must have often wondered why the enemy [God] does not make more use of his power to be sensibly present to human souls in any degree he chooses and at any moment. But you now see that the irresistible and the indisputable are the two weapons which the very nature of his scheme forbids him to use. Merely to over-ride a human will (as his felt presence in any but the faintest and most mitigated degree would certainly do) would be for him useless. He cannot ravish. He can only woo. For his ignoble idea is to eat the cake and have it; the creatures are to be one with him, but yet themselves; merely to cancel them, or assimilate them, will not serve…. Sooner or later he withdraws, if not in fact, at least from their conscious experience, all supports and incentives. He leaves the creature to stand up on its own legs—to carry out from the will alone duties which have lost all relish…. He cannot “tempt” to virtue as we do to vice. He wants them to learn to walk and must therefore take away his hand…. Our cause is never more in danger than when a human, no longer desiring, but still intending, to do our enemy’s will, looks round upon a universe from which every trace of him seems to have vanished, and asks why he has been forsaken, and still obeys.

— Uncle Screwtape, in The Screwtape Letters

I’m not a big fan of Lewis, but I think he is onto something there. That’s really what the Christian life is like, and no wonder more people don’t choose it. Who wants to do your duty for God, as part of a relationship with him, in a universe that seems so unfair? It’s a tall order, and most people prefer to do their own thing instead of building something nice for God with their lives.

Atheist Michael Shermer tries to rationally ground morality in debate with Frank Turek

Michael Shermer debates Frank Turek: atheism and morality
Michael Shermer debates Frank Turek: atheism and morality

The topic of the debate was on the grounding of morality – which worldview (theism or atheism) is better at grounding morality?

And here is the MP3 for the cross-examination only, which is what I will be summarizing. (12.5 Mb)

The full debate can be seen here and can be heard here.

Turek’s cross-examination period starts at 74m22s and ends at 89m20s.

Shermer’s cross-examination period starts at 89m50s and ends at 105m0s.

Topics of Turek’s cross-examination:

  • evolution produces Shermer’s moral sense and Hitler’s moral sense
  • why does Shermer think his is better than Hitler’s, since both were produced by the same evolution?
  • what makes right or wrong if evolution is the source of morality?
  • why is Stalin’s opinion of right and wrong less valuable than the herd’s opinion of right and wrong?
  • do the Founding Fathers ground inalienable rights in a Creator, or in evolution?
  • can atheism ground the existence of inalienable rights?
  • can you ground objective moral values and objective moral duties by asking people how they feel?
  • can you ground objective human rights on atheism by shouting like a madman and interrupting?
  • how can you trust your thinking if they are the result of an unguided, random process of evolution?
  • how can you have rational thoughts if materialism is true, and you are a machine made out of meat?
  • can you ground objective moral values and objective moral duties on personal preferences?
  • how do the personal preferences of some individuals create an objective moral duty for other individuals?
  • does naturalistic evolution orient human beings toward survival or truth?
  • on materialism, what is the chemical composition of justice?

Topics of Shermer’s cross-examination:

  • Radical muslims are exactly the same as evangelical Christians, and have the same God (Allah is the same as the Triune Christian God)
  • Radical muslims would assert that their God is the same as the Triune Christian God, with Jesus and the Holy Spirit also being God
  • Therefore, we can lay the blame for what radical muslims do on the backs of evangelical Christians
  • Radical muslims and evangelical Christians are the same, because “you’re enthusiastic, they’re enthusiastic”
  • The Bible’s notion of indentured servitude to pay off debt is the identical to the idea of slavery based on race
  • The Bible’s notion that masters and slaves are equal in the sight of God forms a basis for thinking they are unequal
  • The Bible teaches things that I disagree with, like the idea that marriage should provide children with a mother and a father
  • Gay marriage is solidly grounded in evolution, even though the morality that evolution produces varies by time and place
  • Atheists can ground objective moral values and objective moral duties by asking people how they feel
  • Can atheists who want to legalize gay marriage because “they’re in love” prohibit polygamy or incest as marriage?
  • Is shouting “you’re on the wrong side of history” a way to rationally ground morality in an accidental atheistic universe?
  • Is it loving for atheists to celebrate a lifestyle that exposes gay men to sickness and premature death?
  • Is it “bigotry” for the Center for Disease Control to warn men who have sex with men about higher health risks?
  • How do Christians decide what is right and wrong when they are confronted with a moral dilemma?
  • How do humans sense the objective moral standard that is required for them to make moral judgments
  • Can enlightenment philosophers who merely imagine human rights actually create those human rights?
  • If revelations change over time for Mormons, does that undermine the need for God to ground objective morality?

I apologize for the poor quality of the video and audio. The moderator was extremely ineffective, letting Shermer go on and on making speeches instead of asking questions during his questioning time. Also, Shermer apparently thought that shouting at Turek and waving his finger at Turek was a good strategy to defend against Turek’s use of logic and evidence.

My thoughts on Michael Shermer

I do want to make some general comments about what Shermer said. Shermer’s view of morality is “what is best for the greatest number of people”. There are no inalienable rights that act as a break on the will of the majority. Shermer has no objection to anything that the majority has decided in any time or in any place. If he were there, he would agree that whatever they decided was morally right.

Two hundred years ago, Shermer would have endorsed slavery. And if he were in Germany 50 years ago, he would have endorsed the Holocaust. If he lived in a Pakistan today, he would endorse stoning women for wearing the wrong clothes. Atheists always think that whatever the majority is doing in a particular time and place is right for them. There are no inalienable human rights that exist apart from human opinions, on atheism.

Another problem is that Shermer is constantly making moral judgments when his own view is that morality is constantly changing in different times and places. He condemns the moral values of other times and places without having any standard in his worldview that can decide between different moral values and duties. It is like saying that lunch is better than breakfast because lunch is here and now, and breakfast was then and there. That is literally what atheists do when they make moral judgments. They have no standard that applies to different times and places, just the ever evolving opinions of the majority of people in different times and places.

Is Michael Shermer concerned about morality?

Finally, I want people to understand what kind of person Michael Shermer is. You can read a post by PZ Myers on his blog Pharyngula to get the picture. I think it’s useful to know about Shermer’s own morality since he seems to like to make moral judgments so much during debates. In my own experience in dealing with atheists, although they will talk about slavery and the Crusades, there is nothing in an atheist’s moral system that makes things wrong for all times and all places. They bring it up to stop you from judging them about the things that they care about. When an atheist says “the Crusades! Slavery!” what they really mean is “I need to shame you for having a basis for moral judgments against me, so that you won’t say anything about me getting married women drunk then raping them”. That’s what atheistic use of moral language is really about.

What atheists really think about morality

Atheist Richard Dawkins says atheists have no objective moral standards:

In a universe of blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, or any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind, pitiless indifference… DNA neither knows nor cares. DNA just is. And we dance to its music. (Richard Dawkins, River Out of Eden: A Darwinian View of Life (1995))

So, when Shermer tries to shame Christians for behaviors in other times and places which our society here and now disagrees with, what he really means is “morality, objectively speaking, is nonsense, but I will use your moral sense that comes from your non-atheistic worldview to shame you, so that you won’t have the confidence to judge me for my immoral behavior”. And we need to get used to understanding this about atheists. Morality is nonsense to them, and their real goal is to get you off their back for their hedonism. For atheists, morality is just complying with arbitrary social customs which vary by time and place. There is nothing more to it than aping their neighbors (at least when their neighbors are watching). And they would have aped slave-owners, widow-burners and Nazi prison guards too, if they lived in that time and place. And shouted at Christians for disagreeing with them, just like Shermer did about gay marriage.

If you like the way that Frank Turek debates, then be sure and check out his new book “Stealing From God“. I highly recommend it.

Atheist Richard Carrier, who divorced his wife to go polyamorous, seeks new sex partner

Is atheism a rational worldview, or is it just rationalizing sexual misbehavior?

A while back, prominent atheist Dr. Richard Carrier explained how he was divorcing his wife – who supported him financially – in order to go polyamorous full-time.

The Yeti’s Roar, a libertarian atheist blog reacted to the news: (link removed)

In a recent blog post, entitled “Coming Out Poly + A Change of Life Venue”, the esteemed Dr. Richard Carrier PhD, discusses his “coming out” as polyamorous, an “orientation” that he just discovered at the young age of 47.

[…]Carrier claims that after 17 years of marriage, he cheated on his wife multiple times, for reasons that he won’t disclose.  In the midst of his infidelity, he suddenly “discovered” (as a middle aged man) that he was polyamorous.  Even though his wife attempted to make the marriage work by allowing him to see other women under the guise of an “open marriage”, Carrier still decided to kick her to the curb.   So in Carrier’s view, his affairs were not a mistake, but rather a fun new “lifestyle choice” that he will pursue, regardless of the past commitment to his wife.

What is even more despicable about Carrier’s behavior toward his wife is the fact that she supported him financially.

[…] The only reason he has been able to live a comfortable lifestyle while blogging and writing obscure books is due to his wife’s financial support.  The reason that he could afford to invest his time in getting graduate degrees from Columbia in subjects that will never land him a decent paying job is due to the support of his wife.  The reason he was able to travel around the country for low paying speaking engagements instead of having to get a real job is due to his wife’s financial support.  And how does he repay his wife for the support she has given him?  He cheats on her, waits until he is making enough money where he no longer needs her income, and kicks her to the curb.

So, whenever Richard Carrier was talking about morality without God, now we know what he meant. He even dedicated his book on morality without God to his now ex-wife. How ironic. I feel very bad for his ex-wife and I prayed for her redemption. Although, she must take responsibility for choosing him – there were lots of other chaste, commitment-minded men out there, and she chose him.

But the new polyamoratheism news is that Carrier is actually searching for a new “date”.

I am not linking to his blog post, but it says: (H/T The Yeti’s Roar)

I’ll start by making sure anyone considering this is up to speed. I am polyamorous. I currently have many girlfriends. All I consider my friends. Some are just occasional lovers. Some I am more involved with. They are also polyamorous, or near enough (not all of them identify that way, but all of them enjoy open relationships). And I will always have relationships with them, as long as they’ll have me in their life.

Many different things can be meant by the following terms, but just for the present purpose, if by a primary relationship is meant someone you live with or just about as good as live with, a secondary as someone you date regularly, and a tertiary as someone you date occasionally, all my relationships are tertiary, but only because of geography. I live just below Sacramento, California, where the rents are cheap, which means, where no one wants to live. And I’m unlikely to move anytime soon. So relationships with me, at best, are likely to be tertiary—long distance chatting with occasional being together throughout the year. Even so, I always take such friendships seriously.

[…]I’m 0.5 on the Kinsey scale. Not heavy into kink (but get along well with people who are). I have an unusual fetish or two but don’t expect any of my partners to share them. I’m pro sex worker, and though I personally find strip clubs and brothels uninteresting at best (uncomfortable at worst), I like partners who are or who have been sex workers. I also like women who have or pursue a lot of partners or who love to boast of their sexual exploits, especially over wine or whiskey or equivalent. I’m not going to get all butt-hurt or angsty over how high Your Number is. It very much has the opposite effect on me.

[…]I am also planning to have a hotel room, and am comfortable sharing it platonically. Certainly I would enjoy sharing it non-platonically, but I don’t expect it. I can’t believe (even though I know) there are still guys who assume the other sh*t buys them sex, thus necessitating I say this: if you are going to have sex with me, it has to be because it’s fun and you want to, not because it’s something you owe me. On the same understanding, if you have a place for me to crash in town (platonically or not), and are happy to have me over to spare me the cost of hiring a room, that would be lovely. And yes, if you are poly or open and live with a partner or two, I’m comfortable with that as well.

This also means you don’t have to live in the LA area to join me for this. If you can get to LA, and don’t mind sharing a room (at my expense), the opportunity remains.

This is Richard Carrier’s book on morality without God:

Goodness Without God: Now we know what it looks like
Goodness without God: Now we know what he was talking about

And the book is dedicated to his wife, now ex-wife:

For Jen…

My buxom brunette
My wellspring of joy
My north star of sanity

Indeed.

You can read a multi-part review of the book here on Deeper Waters (Nick Peters’ site)

I trust that everyone now understands what I was saying about the reasons why atheists jettison God and objective morality. Sexual freedom is definitely a big one, and probably the biggest. This is not a worldview, people, it’s not something that is derived from logic and evidence. It starts and ends with getting rid of moral accountability to the Creator. Period. End of issue.

Not that all atheists are as immoral as Carrier, and not all atheists are motivated by sexual perversion. But the primary motivation is always to be able to seek selfish pleasure apart from any responsibilities, expectations and obligations. Although atheists may try hard to look nice on the surface, there is no moral core that is stopping them from pursuing pleasure apart from morality.

Finally, I just want any atheists reading this to know that I am now in my late 30s, with so much income and net worth that it would make Richard Carrier’s head spin. Since I was a teen, the thing I’ve wanted most was to be married and to have children. And yet unlike Richard Carrier, I am still saving my first kiss on the lips for that one woman. I am a virgin, and determined to keep it so until I marry. I never thought that the wealth that I saved for her was to be used to break the rules so I could get what I wanted right now. When I made my decision to serve God, it meant serving him according to his moral character, whether I got what I wanted or not. When Christ calls a man, he call him to die to himself and his own self-interest.

There is no commonality between a Christian man sacrificing his own interests to serve God, and an atheist man who thinks that this life is all there is. We are running different playbooks in this life. There is no overlap. There is no sense in which an atheist is “moral” according to the Christian game plan. And atheist cannot be moral within the Christian worldview by picking and choosing what rules to follow. What is required is total abandonment to God’s calling and a 100% re-prioritization of your life. It’s not about doing X and Y, but not A and B, and getting a passing grade. It’s about putting Jesus Christ in as your commanding officer in every area and facet of your life. No atheist can be “moral” according to the Christian worldview, and none of their “moral” behaviors that ape our own count when their heart is oriented away from God.

The seven fatal flaws of moral relativism

Moral relativism is the view that moral values and moral duties do not exist in reality, but only exist as opinions in people’s minds. When you ask a moral relativist where the belief that stealing is wrong comes wrong, he may tell you that it is his opinion, or that it is the opinion of most people in his society. But he cannot tell you that stealing is wrong independent of what people think, because morality (on moral relativism) is just personal preference.

So what’s wrong with it?

I found this list of the seven flaws of moral relativism at the Australian site Faith Interface.

Here’s the summary:

  1. Moral relativists can’t accuse others of wrongdoing.
  2. Relativists can’t complain about the problem of evil.
  3. Relativists can’t place blame or accept praise.
  4. Relativists can’t make charges of unfairness or injustice.
  5. Relativists can’t improve their morality.
  6. Relativists can’t hold meaningful moral discussions.
  7. Relativists can’t promote the obligation of tolerance.

Here’s my favorite flaw of relativism (#6):

Relativists can’t hold meaningful moral discussions. What’s there to talk about? If morals are entirely relative and all views are equal, then no way of thinking is better than another. No moral position can be judged as adequate or deficient, unreasonable, acceptable, or even barbaric. If ethical disputes make sense only when morals are objective, then relativism can only be consistently lived out in silence. For this reason, it is rare to meet a rational and consistent relativist, as most are quick to impose their own moral rules like “It’s wrong to push your own morality on others”. This puts relativists in an untenable position – if they speak up about moral issues, they surrender their relativism; if they do not speak up, they surrender their humanity. If the notion of moral discourse makes sense intuitively, then moral relativism is false.

I sometimes get a lot of flack from atheists who complain that I don’t let them make any moral statements without asking them first to ground morality on their worldview. And that’s because on atheism morality IS NOT rationally grounded, so they can’t answer. In an accidental universe, you can only describe people’s personal preferences or social customs, that vary by time and place. It’s all arbitrary – like having discussions about what food is best or what clothing is best. The answer is always going to be “it depends”. It depends on the person who is speaking because it’s a subjective claim, not an objective claim. There is no objective way we ought to behave.

The whole point of atheism is to pursue pleasure without the bonds of morality – there is no other reason to do anything on atheism except for the pleasure it gives you. You do fashionable things to feel good getting praise from your neighbors, and you do unfashionable things in private to make yourself feel good and you hope that no one who is powerful enough to hold you accountable ever finds out. There’s no way you were made to be.