Tag Archives: Dating

When can Christians start dating?

Painting: “Courtship”, by Edmund Blair Leighton (1888)

First, read this article from a Crisis Pregnancy Center worker.


I have concerns about the number one way that our culture chooses to perpetuate the cancer of broken marriages and failed relationships– underage dating.

You can follow them on Facebook – the failed attempts at love, I mean. Somebody is always changing their status from “in a relationship” to “single.” Unfortunately, a huge number of these disappointed lovers are too young to be legally married. I wonder sometimes if I am the only one who winces to hear a thirteen-year old speak with cavalier abandon of his or her “ex?”  Since when is it considered healthy and acceptable for underage people to be in “relationships?” Just what do parents and educators expect to be the result of the romantic conquests of these middle-school children and young high school students? The results I’ve witnessed personally are beyond disturbing; they are downright sinister, and have caused me to question whether or not those who claim to champion marital fidelity and family values are paying any attention at all to the standards we are passing to our children.

The trouble with underage dating is that it presents an entirely faulty view of what interaction with the opposite gender should be about. Rather than placing emphasis on building one strong relationship with one person at a stage of life when a marital commitment is feasible, dating encourages young people to pour their energies into consistently seducing other young people at a time when neither of them are capable of making any long-term commitments. Their “relationships” are destined to fail from the get-go because they are founded on unhealthy perceptions of love and not backed by any real necessity to stick it out.

The beauty of marriage, as it was intended to be, is that it teaches two people of opposite genders to learn to work through incompatibilities and give of themselves. In the same way, the great ugliness of dating as it is practiced by our culture and portrayed by our media, is that it teaches two people of opposite genders to be selfish by giving them an easy “out” when things don’t go according to their initial feelings. I believe it is fair to say that this form of dating is a training manual for divorce, because it encourages young people to grow accustomed to giving their hearts away and then taking them back.

Sadly, parents who should know better continue to display shocking naïveté regarding the absurd practices of driving their twelve year olds out on a “date,” or purchasing provocative clothing for their sixteen-year-olds, or sympathizing with their broken-hearted fourteen-year-olds by assuring them that they’ll “find someone better.” “They’re just having fun,” they’ll tell us, rolling their eyes at what they consider to be our tightly wound principles. I work a volunteer shift at Crisis Pregnancy Clinic where I witness every week the ruined lives and broken dreams that “fun” has left with our youth.

And now here’s my take.

Basically, relationships are not meant to be entertainment, but to lead to marriage. So, you can start dating whenever the woman and man are able to demonstrate to each other that they are prepared to fulfill their roles in a future marriage.

For example, the woman should be able to show that she has been able to maintain commitments to caring for others through some period of time, maybe with small children or pets. She should be voluntarily entering into relationships and responsibilities with other people where she is giving of herself – like volunteering at a crisis pregnancy center or caring for an ailing or elderly relative. That shows potential suitors that she has the right attitude to relationships – serving others self-sacrificially, and not looking for tingles and excitement. She should be able to show that she is good at making commitments and solving problems by studying hard subjects in school, i.e. – STEM subjects. And then she should be able to get a job in a difficult field and save money, instead of wasting it on frivolous fun activities. That shows a man that she can do hard things self-sacrificially – even if she doesn’t feel like it.

And for the man, he should be able to show that he is able to do his roles – protector, provider and moral/spiritual leader. He should be able to prove that he is able to mentor and guide other people to learn things and do things that will make them more effective Christians. That’s moral and spiritual leadership. Spiritual leadership is not just agreeing with people, it means leading them to serve God more effectively, perhaps by helping others to make better decisions about their education and careers. A man  should have studied a subject that is going to allow him to find work. It’s not enough to be a hard worker, he has to be able to show from his resume and bank account that he understands how to earn, save and invest money. I don’t think that an unemployed man should start a relationship with a woman, because cannot demonstrate ability in the provider role. He needs to show that he can work self-sacrificially, even if the work does not make him feel happy. He also needs to prove that he is comfortable sharing it with others – since he will have to share with his family when the time comes.

I think there are other ways for men and women to show that they are ready for marriage, but those are some ways. The key thing is that people shouldn’t be dating until they are able to show that they know the roles that they are expected to fill in marriage as men and women. They should also be looking for the right things in others. They can’t be looking for the shallow things that give them tingles, like looks, athleticism, etc. Before men and women start dating, they have to be able to show that they are working on being able to handle their responsibilities, and they have to show that their selection criteria for the opposite sex are at least partly based on the responsibilities that the opposite sex has in a marriage.

Why don’t men talk to women about commitment and marriage any more?

Painting: “Courtship”, by Edmund Blair Leighton (1888)

I saw this essay from a young woman named Jordana Narin who is explaining how she feels about not being able to talk seriously to a man she had sex with.

The essay was published in the radically leftist New York Times.

First kiss:

I met [a guy] at summer camp in the Poconos at 14, playing pickup basketball by day and talking in the mess hall late into the night. Back home we lived only 30 minutes apart, but I didn’t see him again until 11th grade, when we ran into each other at a Halloween party in a Lower Manhattan warehouse.

[…]Under the muted flashes of a strobe light, we shared our first kiss.

Why do you think that she kissed a guy she barely knew? It makes no sense to me.

This is how they talked:

We stayed in touch for the rest of high school, mostly by text message.

Oh my goodness. What can you find out about a person in 140-character messages? It makes no sense to me.


Every time his name popped up on my phone, my heart raced.

Still, we were never more than semiaffiliated, two people who spoke and loved to speak and kissed and loved to kiss and connected and were scared of connecting. I told myself it was because we went to different schools, because teenage boys don’t want relationships, because it was all in my head.

Two years after our first kiss, we were exchanging “I’ve missed you” messages again. It was a brisk Friday evening in our first semesters of college when I stepped off a train and into his comfortable arms.

He had texted weeks earlier on Halloween (technically our anniversary) to ask if I would visit. We had not talked since summer, and I was trying to forget him. We had graduated from high school into the same inexpressive void we first entered in costume, where an “I’ve missed you” was as emotive as one got. I decided to leave him behind when I left for college.

But he wouldn’t let me. Whenever I believed he was out of my life, I’d get a text or Facebook comment that would reel me back in.

And I wouldn’t let me, either. His affection, however sporadic, always loomed like a promise. So I accepted his invitation, asking myself what I had to lose.

She had sex with him, losing her virginity, and then:

Naïvely, I had expected to gain clarity, to finally admit my feelings and ask if he felt the same. But I couldn’t confess, couldn’t probe. Periodically I opened my mouth to ask: “What are we doing? Who am I to you?” He stopped me with a smile, a wink or a handhold, gestures that persuaded me to shut my mouth or risk jeopardizing what we already had.

On the Saturday-night train back to Manhattan, I cried. Back in my dorm room, buried under the covers so my roommates wouldn’t hear, I fell asleep with a wet pillow and puffy eyes.

The next morning I awoke to a string of texts from him: “You get back OK?” “Let’s do it again soon :)”

Yes. She had sex with him because of text messages, Facebook comments and because he “missed her”. Not because he had presented his resume and balance sheet to her father, then bought her an engagement ring, then a wedding ring, then walked down the aisle with her. And of course that opened her up for hurt. Sex binds people together. It’s supposed to be for people who first commit to each other, self-sacrificially, for life – through all trials and hardships.

They had a lot more sex, but never talked about why or to what end:

I’m told my generation will be remembered for our callous commitments and rudimentary romances. We hook up. We sext. We swipe right.

All the while, we avoid labels and try to bury our emotions. We aren’t supposed to want anything serious; not now, anyway.

“Swipe right” refers to a hooking-up app called Tinder. Who would use that? It makes no sense to me.

She praises the “control” that the Sexual Revolution gave her:

To this day, if I ever let a guy’s name slip out to my father, his response is always, “Are you two going steady?”

He means to ask if we’re dating exclusively, if I have a boyfriend. I used to hate it.

“People don’t go steady nowadays,” I explain. “No one says that anymore. And almost no one does it. Women today have more power. We don’t crave attachment to just one man. We keep our options open. We’re in control.”

Anyway, there’s also an interview that goes with it on the radically leftist NPR web site, but I saved a copy of the MP3 file here in case it disappears.

Moderate Christian Rod Dreher comments on the interview:

I wouldn’t have understood the full scope of what this young woman is saying in her essay without the interview, which is short. In the segment, Narin says that men and women in her generation don’t have actual romantic relationships anymore. It’s all casual, non-committal sex. “Nobody knows whether their own feelings are real,” she says.

Our generation doesn’t have relationships anymore. Nobody to call their own. Just casual. Nobody knows whether their own feelings are real.

She tells the interviewer that there’s lots of making out and sex, but nobody wants to be emotionally vulnerable to anybody else.

[…]“Everyone in college uses Tinder,” she said, referring to the wildly popular dating and hook-up app. “You can literally swipe right and find someone just to hang out for the night. There’s no commitments required, and I think that makes committing to someone even harder, because it’s so normal, and so expected even, to not want to commit.”

In a different time, my grandparents, my great grandparents, they might have thought they were missing out on casual sex,” she says. “But since my generation has been saddled down with that, we kind of look to the past and say well, wasn’t that nice. I think both are optimal. I’m a huge feminist, and I think women should be able to do whatever they want to do. If a woman wants to have tons of casual sex, she totally should. But I think that there should be the option. And they shouldn’t be gendered, women and men. But there should be the option of being in a relationship.”

Right. Young women like her who have swallowed radical feminism hook, line and sinker don’t want to miss out on casual sex right now, but they want to get married “some day”.

But what do they think marriage is? I think this popular song sheds some light on it.

I heard this popular song by Meghan Trainor being deconstructed on the Ben Shapiro show last week – look at the lyrics:

You got that 9 to 5
But, baby, so do I
So don’t be thinking I’ll be home and baking apple pies
I never learned to cook

After every fight
Just apologize
And maybe then I’ll let you try and rock my body right
Even if I was wrong
You know I’m never wrong

Make time for me
Don’t leave me lonely
And know we’ll never see your family more than mine

Even when I’m acting crazy
Tell me everything’s alright

This is what women today understand marriage to be. They expect to be pursuing their own careers, not supporting their husbands and raising children. An independent flow of money is important to feminists, because it allows them to insulate themselves from the husband’s vision of stewardship, which is important to his primary goal of making the marriage serve God above all. I have also heard that women want to work because they view the roles of wife and mother as demeaning, and they don’t trust men to provide. Well, that’s why they ought to be choosing men who 1) have a resume with long-term commitments, 2) are used to sharing with others and donating to causes. But I personally know two women who chose men 5 years younger than they were, students who had never earned a dime – presumably because they were easier to manipulate and control. (One of the women has chosen younger, unemployed, penniless men three times in a row, and then she complains that men are not financially prepared for marriage!) The lyrics also say that wives don’t do cooking, and probably implies not being domestic at all.

And in marriage, women expect to win every disagreement. One woman told me that her opinions about financial matters were as good as mine. I have a BS, MS and a very high net worth. She is in debt 25K in her 30s, is living at home with her parents and working an easy minimum wage job. She expects to win any disagreements about career and money, because, like the song says, she is never wrong. The lyrics also say that sex is conditional on whether the woman feels validated and happy. But men are expected to go to work regardless of whether their needs are met. When it comes to visiting family and holidays – two frequent disagreements even in complementarian couples – she lets us know that her family is more important than his. And she is allowed to act crazy, which could involve a whole host of selfish, wasteful, narcissistic behaviors, (e.g. – skydving, ziplining, surfing), and he is just supposed to accept it – and pay for it. For the rest of his life. How does any of this craziness help him in his plan to build a marriage that serves God? But even Christian women often think that relationships and marriage are about their needs, not serving God. It’s very important to understand that women today are only able to sustain relationships with men by giving them sex and then shutting up about what it means and where the relationship is headed – they have nothing that a man wants with respect to the role of wife, so there will be no marriage.

So is it worth it for a man to make a lifelong commitment to provide for a woman like this?

Let me explain to you why men are not interested in committing to, or discussing commitment with, radical feminists. Men will have sex with a radical feminist, but they will never commit to them. Why not? If a man’s role is just to please the “huge feminist”, then there is no reason to commit to her. Because of no-fault divorce laws, a man loses all leverage in negotiations the minute he marries a radical feminist. The only leverage he has with her is before the marriage. Radical feminists believe that relationships are about their plans and their needs. They are not interested in responsibilities, expectations or obligations to men or to children. But men, even secular men, understand that they must not marry a woman who thinks that relationships should impose no obligations on her. Men play dumb with women to keep the sex coming, but there is no way they would commit to such women.

Let me speak about the men who are interested in commitment. A man marries a woman if she is interested in supporting his plan to change the world. For Christian men, that means making sure that the marriage and children will build up the Kingdom of God. Although you might think that every woman who claims to be a Christian would be interested in a man who has a plan to build the Kingdom of God, that is not a common view of relationships, even among Christian women. Every Christian woman needs to be evaluated to understand what they expect marriage to be like. If they don’t show evidence in their own choices that they are used to self-denial, self-sacrifice, etc. (which all Christians ought to be), then it’s not a good idea to marry her.

The problem with feminism is that it makes women think that marriage is about them getting their needs met, with no obligations to men or children. That’s what the sexual revolution and abortion taught women. Relationships should be recreational. You get a man to pay attention to you with sex, not with support or love. If a baby arrives, don’t let it impose obligations on you – just kill it. But marriage – lifelong commitment to have a home and raise kids – requires that women have a certain character. Marriage is hard work, especially with kids. Men who are interested in marriage will prefer a woman who thinks less of herself (“hugely feminist”), and more about others (husbands and children), and who accepts that the needs of others create obligations on her, which she is responsible for. That’s why I recommend women who go into STEM fields in college and have solid resumes. STEM helps to break the selfishness of women. (Jordana has a degree in creative writing) But many women will not want to be led to do hard things that prepare her for marriage, and that’s why commitment-minded men don’t talk to them. If a woman is not interested in the obligations that a life-long commitment imposes on her, then she will be stuck with men who are only interested in sex with her.

Now there is one exception to this rule, and that’s young, naive men. If a woman is a “huge feminist” then she might be able to get attention from a doormat man without having to give him sex. Typically, these men have no work experience, no savings, are much younger, and are so desperate for attention that they do what Meghan Trainor says in the song: apologize, grovel, condone craziness and selfishness, etc. Although a woman may think she wants a man like that in the short-term, in the long-term, those men prove unattractive and unsatisfactory. In order to be masculine, a man needs to be a good moral leader and a good spiritual leader. And that means that he needs to call a woman higher, away from her self-centeredness, so she can serve God and serve other people. He cannot just agree with whatever crazy, emotional thing that she thinks up that is fun, thrilling and bound to fail. A good leader has experience as a provider, protector and leader that he brings to bear on decision-making, and proven ability achieving and leading others to greatness. I think women with low self-esteem will be interested in men who are doormats, but that is not the solution to the commitment problem. The real solution is for them to let themselves be led by a good man into doing harder and harder things – graduate school, non-trivial work (if there are no young children at home), organizing Christian speakers on campus, teaching classes in apologetics, defending the unborn, defending marriage, getting herself out of debt, moving out of her parents’ house, etc. The self-esteem she needs has to come from doing hard work – that is what builds her into the kind of person who can handle responsibilities, expectations and obligations in a marriage. There is no shortcut to an effective, influential marriage that goes through a doormat man.

Frequent denial of sex breaks the marriage covenant as much as adultery

Let’s start this post by quoting a passage from the Bible.

1 Corinthians 7:1-5:

Now concerning the things about which you wrote, it is good for a man not to touch a woman.

But because of immoralities, each man is to have his own wife, and each woman is to have her own husband.

The husband must fulfill his duty to his wife, and likewise also the wife to her husband.

The wife does not have authority over her own body, but the husband does; and likewise also the husband does not have authority over his own body, but the wife does.

Stop depriving one another, except by agreement for a time, so that you may devote yourselves to prayer, and come together again so that Satan will not tempt you because of your lack of self-control.

So with that in mind, I want to turn to a well-known Jewish talk show host named Dennis Prager, who is much loved and listened to by Christians. Dennis Prager features a lot of discussions about male-female relationships on his show, particularly during the male-female hour. In this two part series on male sexuality, he explains why women should not deprive their husbands of sex without a good reason.

Part 1 is here.


It is an axiom of contemporary marital life that if a wife is not in the mood, she need not have sex with her husband. Here are some arguments why a woman who loves her husband might want to rethink this axiom.

First, women need to recognize how a man understands a wife’s refusal to have sex with him: A husband knows that his wife loves him first and foremost by her willingness to give her body to him. This is rarely the case for women. Few women know their husband loves them because he gives her his body (the idea sounds almost funny). This is, therefore, usually a revelation to a woman. Many women think men’s natures are similar to theirs, and this is so different from a woman’s nature, that few women know this about men unless told about it.

This is a major reason many husbands clam up. A man whose wife frequently denies him sex will first be hurt, then sad, then angry, then quiet. And most men will never tell their wives why they have become quiet and distant. They are afraid to tell their wives. They are often made to feel ashamed of their male sexual nature, and they are humiliated (indeed emasculated) by feeling that they are reduced to having to beg for sex.

When first told this about men, women generally react in one or more of five ways…

He then explains the 5 ways that women respond to this.

Here’s one:

1. You have to be kidding. That certainly isn’t my way of knowing if he loves me. There have to be deeper ways than sex for me to show my husband that I love him.

I think that this is a common mistake that liberal women make because they think that men are just hairy women. But men are not women, we are different and sex means something different to men than it does to women. In the past, most women understood how men are different than women, but younger women have been taught that there are no differences between the sexes. To think any different is “sexism”.

Here’s another from the list:

4. You have it backwards. If he truly loved me, he wouldn’t expect sex when I’m not in the mood.

Again, this is the common mistake that many younger women today make in thinking that love is a one-way street – flowing from men and children to the woman. If men and children DON’T do what the woman wants, or if they make demands on her, then they don’t “love” her and she is justified in ignoring them.

Liberal women have been taught to believe that they are always victims or some group of oppressors, such as men and children or corporations. It makes them rebel against having to do anything for anyone else, because they don’t want to be “oppressed”. That makes them unable to accept that relationships are give-and-take, Once a commitment to love another person permanently has been made, then each person has responsibilities to provide for the needs of the other.

I actually had a conversation with a Christian woman once who said that women should not be obligated to do things that they didn’t feel like doing. I asked her if men were obligated to go to work when they didn’t feel like going. She said yes, and acted as though I were crazy for asking. I just laughed, because she didn’t even see the inconsistency. The truth is that men often don’t feel like working, but they get up and go to work anyway, whether they like it or not (in most cases). Similarly, a women should feel obligated to have sex with her husband, even if she is not in a perfect mood for it (in most cases). Sometimes, a man stays home from work, and it’s OK. And sometimes a woman says no to sex, and it’s OK. But it’s not OK to stop doing it for months and months with no good reason.

Part 2 is here.


Here are eight reasons for a woman not to allow not being in the mood for sex to determine whether she denies her husband sex.

He then explains the eight reasons.

Here’s one of them:

7. Many contemporary women have an almost exclusively romantic notion of sex: It should always be mutually desired and equally satisfying or one should not engage in it. Therefore, if a couple engages in sexual relations when he wants it and she does not, the act is “dehumanizing” and “mechanical.” Now, ideally, every time a husband and wife have sex, they would equally desire it and equally enjoy it. But, given the different sexual natures of men and women, this cannot always be the case. If it is romance a woman seeks — and she has every reason to seek it — it would help her to realize how much more romantic her husband and her marriage are likely to be if he is not regularly denied sex, even of the non-romantic variety.

Women have to engage their husbands if they expect their husbands to engage in the marriage as a husband and father. Men can’t do their protector, provider and spiritual leader roles forever unless their needs are met at some point. Performance of these male duties is not free. Wives have to love their husbands in the way that men expect to be loved. That’s what they vowed to do in the wedding, isn’t it?

At the end of the article, Prager makes a general point about women that I think needs to be emphasized over and over and over:

That solution is for a wife who loves her husband — if she doesn’t love him, mood is not the problem — to be guided by her mind, not her mood, in deciding whether to deny her husband sex.

This problem of sex-withholding is so widespread, that it really makes me (although I am a virgin) wonder what women think that marriage is about anyway. When a woman vows to love her husband, what do they think that word really means? Why do women think that men marry? What do men want that marriage provides for them? Which of those needs are the women’s responsibility to provide for? I think these are questions that men should ask women. I think women should be prepared to answer them. Men should expect that women be reading books on men and marriage, and that she has relationships with men where she is giving support, respect, affirmation, affection and approval. You can learn a lot about a woman by how she treats her father, for example.

Unfortunately, many men today haven’t thought through what they need from wives in a marriage. They spend their young years chasing women who are fun and sexually permissive. Every husband I asked about what they need has told me that respect, affirmation, affection and regular sex are more important than appearance and fun. Pre-marital sex, having fun, getting drunk, and going out, etc. are not the right foundation for marriage – which requires mutual self-sacrifice in order to work.

Another point: I have a friend who is very concerned that men are breaking sexual rules, but he seems oblivious to 1 Corinthians 7:1-5. I asked him privately what he thought about sex-withholding, and whether this might cause husbands to turn to pornography and even affairs, and I mentioned 1 Corinthians 7:1-5. He said: “no, it’s not something I take much interest in”. I was tempted to ask him if the Bible was something that he does not take much interest in.

I think he misreads 1 Corinthians 7:1-5 so that it could only be used to condemn men. If that were his view, then it actually worries me if well-meaning men are actually undermining marriage, by teaching women that they have no responsibilities to keep the marriage going, and helping them to feel like victims when their marriages fall apart. Sometimes even people who claim to be pro-marriage can undermine marriage practically-speaking, because of their unBiblical belief that women are “naturally good” and should not have any responsibilities in a marriage.

I thought this attitude was so interesting in view of what I read in the Proper Care and Feeding of Husbands. In that book, Dr. Laura urges women to be sensitive to their husbands’ different male natures in order to avoid them looking at pornography and having affairs. Withholding sex from a man is the equivalent of a man withholding conversation to a woman. Sex is how a man feels loved! What’s remarkable is how female callers on her show are shocked that men react badly to being deprived of sex.

I do think that some men will look at porn and cheat regardless of what their wife does sexually, but then it again falls to the woman to choose a man who has demonstrated that he has self-control – i.e., a virgin who has remained chaste with her throughout the courtship and protected her from doing sexual things outside of the covenant context. Chastity is hard, but it is how a man loves his wife self-sacrificially, before he even meets her. It should be a trait much sought after and respected by women. Basically, women need to be led by their minds, not by their feelings, when choosing a husband.

A man has to get up and go to work every day for his family, regardless of whether he feels like it or not. In fact, the many decisions he has made before getting married are also made not because they make him happy, but because he needs to be responsible to his future wife and children. The decision to study science? Loving obligation. The decision to go to grad school in science? Loving obligation. The decision to work in a demanding, risky career? Loving obligation. The decision to save money and eat instant oatmeal for dinner? Loving obligation. Men don’t do these things because we enjoy them. We do it because we love our wives and children self-sacrificially, before we ever even meet them. I think that women need to do the same.

Study: fathers are important for the development of children’s brains

Fathers and children
Fathers and children

The study was reported in the Wall Street Journal.


Dr. Braun’s group found that at 21 days, the fatherless animals had less dense dendritic spines compared to animals raised by both parents, though they “caught up” by day 90. However, the length of some types of dendrites was significantly shorter in some parts of the brain, even in adulthood, in fatherless animals.

“It just shows that parents are leaving footprints on the brain of their kids,” says Dr. Braun, 54 years old.

The neuronal differences were observed in a part of the brain called the amygdala, which is related to emotional responses and fear, and the orbitofrontal cortex, or OFC, the brain’s decision-making center.

[…]The balance between these two brain parts is critical to normal emotional and cognitive functioning, according to Dr. Braun. If the OFC isn’t active, the amygdala “goes crazy, like a horse without a rider,” she says. In the case of the fatherless pups, there were fewer dendritic spines in the OFC, while the dendrite trees in the amygdala grew more and longer branches.

A preliminary analysis of the degus’ behavior showed that fatherless animals seemed to have a lack of impulse control, Dr. Braun says. And, when they played with siblings, they engaged in more play-fighting or aggressive behavior.

In a separate study in Dr. Braun’s lab conducted by post-doctoral researcher Joerg Bock, degu pups were removed from their caregivers for one hour a day. Just this small amount of stress leads the pups to exhibit more hyperactive behaviors and less focused attention, compared to those who aren’t separated, Dr. Braun says. They also exhibit changes in their brain.

The basic wiring between the brain regions in the degus is the same as in humans, and the nerve cells are identical in their function. “So on that level we can assume that what happens in the animal’s brain when it’s raised in an impoverished environment … should be very similar to what happens in our children’s brain,” Dr. Braun says.

Read the whole thing.

I think this is important because we hear so much today that marriage can be redefined, that having one of each parent doesn’t matter, that live-in boyfriends and stepfathers have the same motivation to care for a woman’s children as the biological father does. We don’t want to make judgments, even if setting boundaries is better for children. A child’s well-being is enormously affected by the woman’s choice of biological father.  You can’t have it both ways – either we are going to judge women who choose men who don’t have the desire to commit to marriage, and do the father role, OR we are going to take things away from children by encouraging women to choose men based on “feelings” instead of abilities. Lowering moral standards and removing moral obligations hurts children. It sounds so nice when we tell women, “you can do whatever you feel like, and just forget about responsibilities, expectations and obligations”, but letting women be guided by their feelings harms children. My stock broker makes me feel uncomfortable because he knows more than I do, and does not respect my opinion. But I pay him to make investment decisions for me. I mustn’t let my pride get in the way of letting him do his job – a job he is more qualified than I am to do. Let him do his job.

Here’s a related question: Are biological fathers or unrelated men more dangerous for children?

This article from the Weekly Standard answers the question.


A March 1996 study by the Bureau of Justice Statistics contains some interesting findings that indicate just how widespread the problem may be. In a nationally representative survey of state prisoners jailed for assaults against or murders of children, fully one-half of respondents reported the victim was a friend, acquaintance, or relative other than offspring. (All but 3 percent of those who committed violent crimes against children were men.) A close relationship between victim and victimizer is also suggested by the fact that three-quarters of all the crimes occurred in either the perpetrator’s home or the victim’s.

A 1994 paper published in the Journal of Comparative Family Studies looked at 32,000 documented cases of child abuse. Of the victims, only 28 percent lived with both biological parents (far fewer than the 68 percent of all children who live with both parents); 44 percent lived with their mother only (as do 25 percent of all children); and 18 percent lived with their mother and an unrelated adult (double the 9 percent of all children who live with their mother and an unrelated adult).

These findings mirror a 1993 British study by the Family Education Trust, which meticulously explored the relationship between family structure and child abuse. Using data on documented cases of abuse in Britain between 1982 and 1988, the report found a high correlation between child abuse and the marital status of the parents.

Specifically, the British study found that the incidence of abuse was an astounding 33 times higher in homes where the mother was cohabiting with an unrelated boyfriend than in stable nuclear families. Even when the boyfriend was the children’s biological father, the chances of abuse were twice as high.

These findings are consonant with those published a year earlier by Leslie Margolin of the University of Iowa in the journal Child Abuse and Neglect. Prof. Margolin found that boyfriends were 27 times more likely than natural parents to abuse a child. The next-riskiest group, siblings, were only twice as likely as parents to abuse a child.

More recently, a report by Dr. Michael Stiffman presented at the latest meeting of the American Academy of Pediatrics, in October, studied the 175 Missouri children under the age of 5 who were murdered between 1992 and 1994. It found that the risk of a child’s dying at the hands of an adult living in the child’s own household was eight times higher if the adult was biologically unrelated.

The Heritage Foundation’s Patrick Fagan discovered that the number of child-abuse cases appeared to rise in the 1980s along with the general societal acceptance of cohabitation before, or instead of, marriage. That runs counter to the radical-feminist view, which holds that marriage is an oppressive male institution of which violence is an integral feature. If that were true, then child abuse and domestic violence should have decreased along with the rise in cohabitation.

Heritage also found that in the case of very poor children (those in households earning less than $ 15,000 per year), 75 percent lived in a household where the biological father was absent. And 50 percent of adults with less than a high-school education lived in cohabitation arrangements. “This mix — poverty, lack of education, children, and cohabitation — is an incubator for violence,” Fagan says.

Why, then, do we ignore the problem? Fagan has a theory: “It is extremely politically incorrect to suggest that living together might not be the best living arrangement.”

The moral of the story is that it is a lot safer for children if we promote marriage as a way of attaching mothers and fathers to their children. Fathers who have a biological connection to children are a lot less likely to harm them. We should probably be teaching women to choose men who have a certain tenderness towards people they mentor or nurture, as well. These things are not free, you have to persuade women to value the male tendency to want to lead / guide / mentor. A lot of social problems like child poverty, promiscuity and violence cannot be solved by replacing a father with a check from the government. We need to support fathers by empowering them in their traditional roles. Let the men lead. Swallow your feminist instincts, and prefer men who take seriously their role of leading others upward.

Are you ready for marriage? 10 questions to find out how prepared you are

Marriage and family
Marriage and family

Would you like your marriage to be long-lasting and fulfilling? Well, check out the questions below and see if you are ready for life-long wedded bliss.

1. Are you opposed to no-fault divorce laws?

No-fault divorce laws allow one spouse to leave the marriage at any time, for any reason, or for no reason at all. If you support no-fault divorce, then your view of marriage is that it’s something to be entered into lightly, because it can be exited easily. You’ll be walking down the aisle thinking “oh well, if it doesn’t work out, I can always get a divorce”. If you oppose no-fault divorce laws, then your view of marriage is that there is no escape hatch. You’ll probably be a lot more careful about getting married. Since you are convinced that marriage is built to last forever, you’ll have a courtship of at least 6 months, and involve both sets of parents in the process. If you put commitment above happiness, you’re ready for marriage.

2. Are you opposed to abortion laws?

Abortion laws basically make it easy for two people to have recreational sex, and then get rid of any complications that result quickly and easily. This way, both the people that created the effect can escape the responsibility for what they did, and keep right on pursuing their goals and dreams. If you support abortion laws, you’re really saying that you can engage in recreational sex with people who are unwilling to accept responsibility for any children that result. If you are pro-life, then you’re saying that people should be careful about having sex, and be ready to take responsibility for a child, should one appear. Being responsible is good preparation for marriage.

3. Are you supportive of daycare for young kids?

Daycare services are essential for couples who need both the father and the mother to be working. The advantage of both parents working is that you can afford lots of shiny new stuff – like vacations, boats, shoes and handbags. Studies show that children don’t die during daycare, although if you put a child in daycare, there will be effects on the child’s behavior, such as higher anxiety and aggression. If you oppose daycare, you’re putting the needs of your children above your need for shiny stuff. Putting the needs of children first is a sign that you are ready for the self-sacrifice that marriage requires.

4. Are you in favor of smaller government?

If you’re in favor of smaller government, then you would rather keep taxes low so that more money stays in the family. If you support bigger government, then you think that government knows how to spend your money better than you and your spouse do. Additionally, government usually likes to spend more money than they take in. For example, in the last 8 years, we’ve added $10 trillion dollars to the debt, which is now $18.5 trillion. If you oppose higher taxes and bigger government, then you want government to pass on less debt to your children. Putting your kids’ financial well-being over your own is pro-marriage.

5. Are you in favor of school choice?

If you’re opposed to school choice, then you think that government should decide which schools your children will attend. School choice laws allow parents to give money to the schools they think are best for the children. If a school has excellent teachers and teaches students skills that they can use in their professional lives, then parents can choose that school. Schools have to compete to provide higher quality to parents, for lower cost. If you support giving parents more choice, then you put the needs of children – especially poor, minority children – above the needs of education administrators and teacher unions. Putting kids fist is pro-marriage.

6. Are you in favor of premarital sex?

Premarital sex is really fun (so I’m told). You can have sex with people who are just really attractive, even if these people have lousy character. Your friends will be impressed, and you’ll feel more attractive – like you were climbing a ladder of attractiveness with each new partner. If you combine sex with being drunk, then you can’t remember anything after. And you can’t feel guilty if the booze made you do it, right? On the other hand, if you present yourself to your spouse as a virgin, you are telling them that you have self-control, that you take sex as communication rather than recreation, and that they can trust you to be faithful by keeping sex inside the marriage. Trust is important for a good marriage.

7. Are you in favor of welfare for single mothers?

Sometimes, women find themselves pregnant before they are married. If you think that giving taxpayer money to women who have babies before they have husbands is a good idea, then you are rewarding behavior that creates fatherless children. Raising a child without a father causes serious behavioral problems. Boys tend to become more violent, and are more likely to commit crimes. Girls tend to engage in sex at earlier ages. If you oppose encouraging fatherlessness with welfare, you want women to get married before they have kids. Taking the needs of children seriously is pro-marriage.

8. Are you in favor of same-sex marriage?

When a man and a man get married and acquire children, those children will not be raised with their birth mother. Similarly with lesbians, the children will not grow up with their birth father. Studies show that children suffer from not being raised by their biological parents. For example, children of same-sex parents have lower graduation rates than children raised by heterosexual couples. If you think that children have a right to a stable relationship with their biological mother and father, then you place a higher value on the needs of children as opposed to the needs of adults. That’s a good sign you’re ready for marriage.

9. Are you in favor of radical feminism?

This one comes to us from Lindsay, who blogs at Lindsay’s Logic. She says that opposing radical feminism “shows that you do not think the purpose of marriage is to make women happy, but to work as a team to serve God and raise good children.” Indeed. Marriage doesn’t work if the woman approaches it as an accessory. Marriage is about a man and a woman sacrificing their own interests and compromising in order to work together as a team. Husbands and children have needs that women should care about. Feminism teaches women that husbands and children are less important than their careers, hobbies and interests. Feminism is anti-marriage.

10. Are you responsible with earning, budgeting and saving money?

This one comes to us from Bob P. He says that marriages work better when both spouses are “committed to financial planning, budgeting and a renunciation of debt to support a lifestyle. Disagreement about financial issues is one of the greatest causes of marital stress.” If you’re able to choose a college major or a trade that you don’t like, but that pays well, that’s a positive. If you’re able to string together jobs so that your resume is gap-less, that’s a positive. If you’re able to save money even though it means you’re having less fun, that’s a positive. If you’re able to give away money to others to support them, that means you’re able to sacrifice your interests for the benefit of others. That’s pro-marriage.

Well, how did you do? Leave your ideas for more policies and points of view that are marriage-friendly in the comments.