UPDATE: Report from TMZ says they never dated, but that Tebow did “show interest” in her, and so this post still works somewhat.
Everyone likes to pick on me because they say that I always blame women for their poor choices, when everything is really the fault of men. Well, that’s not true. I love to blame men when it really is the man’s fault. And we have a case now where it really IS the man’s fault, and you’ll never guess how all the Christian feminists are responding to me blaming the man.
Let’s see the story, first, which is very important. It’s from the UK Daily Mail.
Tim Tebow has made a vow to stay chaste until marriage.
But it seems as if Olivia Culpo just couldn’t wait.
The 23-year-old former Miss Universe has broken up with the hunky 28-year-old former professional American footballer due to his choice to stay abstinent according to a recent report.
Two points about this.
First, it’s very improbable (but not impossible) that a Miss Universe is going to have Christian character enough to step into the roles of Christian wife and Christian mother. If her entire life is spent traveling around, putting on make-up and prancing up and down a stage, that’s not going break her narcissistic, emotional spirit enough for her to orient herself in a Christian direction. Newsflash, T-Bonehead: just because a woman claims to be a Christian doesn’t make her a Christian.
Second, if you want to marry a real Christian women, I recommend looking for women whose lives show a consistent, multi-year record of studying apologetics and engaging for conservative causes in the public square. And again, it’s just safer to prefer women with STEM degrees. Women with STEM degrees have the emotivism and narcissism drummed out of them. STEM graduates know that no amount of intuition and wishing will make a program compile and run and generate correct output.
The general point here is that men are stupid – especially when they are young and don’t realize how important it is for them to choose wisely, when it comes to a bride. They imagine that because a woman is good looking, that must mean that she has a good Christian worldview – a worldview that includes a commitment to studying apologetics, and integrating Christianity with economics, politics, etc. Guess what, stupid men? Unless she has read people like Lee Strobel and J. Warner Wallace, she doesn’t know whether her Christian faith is true or not. Unless she has read people like Thomas Sowell and Jay Richards, she has no idea how her Christian faith integrates with economics or politics. Unless she has read people like Scott Klusendorf and Ryan Anderson, she isn’t really pro-life or pro-marriage – not beyond the level of feelings, she is not.You can’t sing your way to a Christian worldview, Te-Beau. Somebody needs to hand T-Bonehead my list of courting questions. I can guarantee you that Miss Universe would not be able to answer any of them.
Pretty girls are always used to getting attention from men for free, they never have to do anything they don’t feel like doing – and that is the exact opposite of what you need in a wife and mother of your children. Women who are less focused on their appearance actually have to care about helping and supporting a man in his plan to change the world with his marriage and family. So, they busy themselves before marriage getting STEM degrees, staying chaste, working with kids to practice, stay out of debt, building up a nest egg, and trying to make the society as Christian-friendly as possible through apologetics, activism, charity and political activism. She wants the world to be a safe place for a man to marry and raise a family in, and she wants to communicate to him through her serious decision-making that she will be a help to him, and not a loose cannon on deck.
Now I was going to tell you what all my good female friends on Facebook said, and here it is: all but one of them split the blame between Tebow and his girlfriend. They actually thought she was to blame in part!!!! That’s ridiculous. Only one of them thought that he was entirely to blame and she is probably the smartest one. It goes without saying that she is studying computer science.
There is no shortcut to an effective Christian woman who takes the Bible seriously when making decisions about things like chastity. A marriage-minded man has to check her worldview and past actions, just like you check an job applicant’s education and resume. Nobody hires a candidate to do a job based on attractiveness – not if the job is important. The job of a woman is not to make you feel good or to impress your friends with her looks. The job of a woman is wife and mother, and that is just as dependent on education and resume as any other job. If a man is serious about getting a partner who will help help to actually accomplish something for God, he needs to do his thinking with his mind, not with his eyes.
I noticed this post on Lindsay’s blog where she explains her view about whether wives should only have sex with their husbands when they feel like it.
…[A] lot of people … [object] to the idea that a woman should ever have sex with her husband when she doesn’t feel like it.
But…I think it’s perfectly normal and right for a woman to have sex with her husband even when she doesn’t feel like it. In fact, I’ll even go so far as to say that a woman oughtto have sex with her husband even when she doesn’t feel like it – at least sometimes.
That sounds like a radical idea, I know. Our society has become so feminized that this idea is actually considered crazy or weird or somehow the same as saying women should be raped. It’s not.
You see, there are lots of things we do that we don’t feel like doing. I don’t always feel like getting up in the morning, making breakfast, feeding my kids, cleaning the house, changing diapers, going to the store, or a million other things I do. But I do them because they need to be done and because I love my family. My feelings don’t rule me. I make decisions based on love for my family and what needs to be done to care for their needs.
It should be the same in for caring for my husband’s needs, including his need for sex.
[…]I may not feel, at the moment, like taking my girls outside to play. It’s hot. I’m tired. I have dishes to do. But they want to play outside and the fresh air and sunshine will do them good. So I go because I love them and have a duty to care for their needs. One of their needs is play time and time with mommy. But once we’re outside, we have a great time and I’m glad I did it. Duty, in this case, was not preventing me from having fun. In fact, duty helped me overcome laziness, lower priority tasks, and distractions that would have prevented me from having fun with my girls.
Look at the line that I bolded there . She is saying that duty is what pushes her out of the initial discomfort. That the motivation to do her duty is love. In general, duty is useful in order to get us to get over feelings of selfishness, laziness, busy-ness, pride, etc. And she feels good about the end result. And I’ll add one reason to her list: her choice to perform her obligations keeps her marriage loving and committed. I know her husband, and I can assure you he is also a master of doing hard things in order to invest in the marriage.
Dennis Prager’s advice
Dennis Prager did a two part series a while back on 1) male sexuality and 2) what women should do about it within a marriage.
First, women need to recognize how a man understands a wife’s refusal to have sex with him: A husband knows that his wife loves him first and foremost by her willingness to give her body to him. This is rarely the case for women. Few women know their husband loves them because he gives her his body (the idea sounds almost funny). This is, therefore, usually a revelation to a woman. Many women think men’s natures are similar to theirs, and this is so different from a woman’s nature, that few women know this about men unless told about it.
This is a major reason many husbands clam up. A man whose wife frequently denies him sex will first be hurt, then sad, then angry, then quiet. And most men will never tell their wives why they have become quiet and distant. They are afraid to tell their wives. They are often made to feel ashamed of their male sexual nature, and they are humiliated (indeed emasculated) by feeling that they are reduced to having to beg for sex.
He then explains the 5 ways that women respond to their husband’s sexual needs, which is how he knows that his wife really loves him.
1. You have to be kidding. That certainly isn’t my way of knowing if he loves me. There have to be deeper ways than sex for me to show my husband that I love him.
I think that this is a common mistake that liberal women make because they think that men are just hairy women. But men are not women, we are different and sex means something different to men than it does to women. In the past, most women understood how men are different than women, but younger women have been taught that there are no differences between the sexes. To think any different is “sexism”. It’s sexism – the denial of male nature, and the denial of the legitimacy of this male nature – that is killing women’s ability to choose good men, and keep good men.
Here’s another from the list:
4. You have it backwards. If he truly loved me, he wouldn’t expect sex when I’m not in the mood.
Again, this is the common mistake that many younger women today make in thinking that love is a one-way street – flowing from men and children to the woman. If men and children DON’T do what the woman wants, or if they make demands on her, then they don’t “love” her and she is justified in ignoring them. Feminists are taught to reject responsibilities, expectations and obligations in relationships with men or children. The “victim mentality” of feminists helps them to justify their selfishness in their own minds. Very often, women are taught that life is so unpredictable, and they are so special, that somehow they can act selfishly and that they can escape the normal consequences of this. This attitude of “I’ll do it if I feel like it” is not compatible with a stable marriage.
I actually had a conversation with a Christian woman once who said that women should not be obligated to do things that they didn’t feel like doing. I asked her if men were obligated to go to work when they didn’t feel like going. She said yes, and acted as though I were crazy for asking. I just laughed, because she didn’t even see the inconsistency. The truth is that men often don’t feel like working, but they get up and go to work anyway, whether they like it or not (in most cases). Men are not asking women to do anything they don’t already do themselves.
He explains the eight reasons why women should not let their feelings override their obligations to their husbands.
Here’s one of them:
7. Many contemporary women have an almost exclusively romantic notion of sex: It should always be mutually desired and equally satisfying or one should not engage in it. Therefore, if a couple engages in sexual relations when he wants it and she does not, the act is “dehumanizing” and “mechanical.” Now, ideally, every time a husband and wife have sex, they would equally desire it and equally enjoy it. But, given the different sexual natures of men and women, this cannot always be the case. If it is romance a woman seeks — and she has every reason to seek it — it would help her to realize how much more romantic her husband and her marriage are likely to be if he is not regularly denied sex, even of the non-romantic variety.
I have actually been told by two Christian women I courted who rejected the notion that women have obligations to men regardless of how they feel as “contractual”. What they meant by this is that they did not want to lose the freedom to do what they felt like, and they expected that doing what they felt like would be enough to keep the marriage stable. Both spouses have certain basic obligations to each other, and those have to happen (most of the time) regardless of how they each feel.
The STEM (science, math, engineering, technology) test
One way to test women to see if they are used to doing work they don’t feel like doing apart from the influence of a man. It is so important that a woman’s selfishness be crushed through STEM degrees and STEM careers. This attitude of “I’ll do what I feel like” will never work when doing STEM degrees or STEM jobs. Lindsay, for example, has a BS and MS in biology, and taught biology, before retiring in order to become a full-time wife and homeschooling mother. She and her husband have never had an argument.
1 Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.”
2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband.
3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband.
4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does.
5 Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.
It’s very important for Christian men to look over a Christian woman’s life closely to see if her service to God involves putting the plain meaning of the Bible over her own feelings and desires. If she is already doing that, and not just using the Bible to justify her own desires, then it’s a good bet that she will rank 1 Corinthians 7 above her feelings. Look for evidence in her life where obligations to follow the Bible have overridden her feelings and desires.
Here’s a wedding vow:
[Bride’s name], do you take [Groom’s name] to be your wedded husband to live together in marriage? Do you promise to love him, comfort him, honor and keep him for better or worse, for richer or poorer, in sickness and health and forsaking all others, be faithful only to him so long as you both shall live?
Do these words impose obligations on the wife to provide for her husband? I think they do. And a wise man will expect to see evidence that she is comfortable with obligations, even if she doesn’t feel like doing them before the wedding ever happens. A woman who has rejected responsibilities, expectations, and obligations throughout her life does not suddenly gain the ability to resist the call of fun, thrills and travel by walking down the aisle and reciting vows. Pursuing fun and thrills is easy, but the work of being a wife and mother is hard. If you want a stable marriage, make sure you pick someone who is experienced at honoring obligations regardless of her feelings.
My own research with working-class young adults leads me to believe that they have basically made peace with sexual permissiveness—at least outside of marriage—even as they retain some ambivalence about it. They tend to move in quickly with new romantic partners, even as they worry that people rush too quickly into relationships. From survey data, we know that people without a college education have more lifetime sexual partners than those with a college education, and that most of them see no problem with premarital sex.
But there is one problem: easy access to sex with multiple partners can make for complicated relationships. As sexual partners accumulate, so does the potential for distrust. As one man whose ex-girlfriend had cheated on him explained, “It’s gonna take a lot more time for me to ever trust somebody again like that. I let her in quick, and now it’s never gonna happen again.” One divorced man said simply, “Everyone has to watch their ass all the time.” There is the feeling that no one is safe—even in marriage. As another young man claimed, “Nowadays, even though you got a ring on your finger, people tend to look past that.”
So people describe keeping vigilant watch over their partners’ cell phones, policing for messages from exes. They live an all but married lifestyle, yet they say that they are hesitant to make the commitment of marriage. Why? Part of the reason is that they don’t trust their partner, or themselves, to remain in the marriage. In one survey, 42.5 percent of low-income, unmarried respondents cited “worry that the marriage would end in divorce” as a reason they might not be pursuing marriage, and 23.5 percent cited “questions about whether your partner is trustworthy.” As one young man that I interviewed said after learning that his fiancée was cheating on him, “I don’t trust nobody.”
That distrust is at least partly the legacy of the libertarian sexual ethic, which assumes that sexual activity outside of marriage is typically okay so long as people are mutually consenting to the acts. And that distrust is why I have a hard time believing—as Noah Smith does—that sexual permissiveness will somehow evolve into more stable marriages for the working class. (Indeed, having more sexual partners prior to marriage is linked to greater odds of divorce, as Nicholas Wolfinger and W. Bradford Wilcox recently documented.) There is no invisible hand that will transform James and Jessica’s distrust and cynicism, which stems in part from their multiple past sexual relationships, into trust and an enduring marriage. What the working class needs—what we all need—to achieve our shared aspirations for lifelong love and a stable family is social permission to date without immediately having sex.
That’s important because today young people often assume that withholding sex is a sign of distrust. As James said, if you begin a relationship and don’t have sex, “they automatically assume that you’re cheating.” But sliding into sex often translates into sliding into a relationship—and children—without first building trust and discerning for character and compatibility. And that slide often contributes to the erosion of trust in the opposite sex and in lifelong love. We must confront that reality if we’re serious about empowering working young adults to achieve trusting relationships.
“Withholding sex” makes it sound bad. You don’t have sex or even do sexual things before marriage because you are trying to prove to your partner that you have self-control enough that when you are married, he/she need not be concerned that you are OK with sex outside of a lifelong commitment. You restrain yourself in order to prove to the other person that you have what it takes in order to be trusted, and the other person does the same to you. It’s not that you are trying to reduce the amount of “fun” you are having, it’s that you are auditioning for a role, and this is what the other person needs to see from you during the courtship – chastity. It’s even better if your exes can produce letters of reference. I always produce letters of references from my exes and they tell the woman “you have nothing to worry about, he may push you for many, many things as he leads you, but sex isn’t one of those things”. I am very demanding about women learning and growing – just not demanding about sex. Sex is for marriage.
Usually, when a girl I court has sexual experience, it’s because she had a period when she was not a Christian. This is fine with me (it’s something that requires adjustments and some extra work). You might think because I am so demanding and judgmental, that this is an immediate disqualifier, but it’s not. What I like to do is try to lead the woman to learn apologetics, conservative ideas, how marriage works, etc. Usually what happens is that she compares me to her ex-boyfriends who were not Christians and thinks “wow! those guys had no plan for me beyond making me fulfill their sexual needs”. Which is what you can expect from a non-Christian man – they have no interest in introducing you to the Boss, and telling you what the Boss requires. That’s one of the pluses of being courted by a Christian man – we put the woman’s service to God first. We don’t push her into sex, because we find other ways for her to show that she loves us other than sex. There are a BILLION ways for a woman to show that she loves you and is interested in you without pushing her for anything sexual.
It does have a strong effect on a woman when she sees me putting my needs second, and trying to get her to learn stuff that is helpful to the Boss. I think when a woman experiences that, it’s difficult for them to go back to non-Christian men. At least, that’s my experience. The more you teach a woman about how a marriage actually runs, and what a man actually does in a marriage, the less she tends to like guys who have not prepared for marriage. Well, at least a good woman will connect the dots and adjust what kind of man she is interested in. Men are designed to be protectors, providers and moral/spiritual leaders. Although it’s tempting for a woman to go for men who don’t make demands and don’t make judgments, in the long run, it’s not good for a marriage project. It would be like stepping on a football field and preferring to talk to the guy who doesn’t take winning too seriously. He’s fun to talk to, not very demanding, but it’s not going anywhere. I think women who choose men who don’t lead or judge on purpose may feel more comfortable, but a goal-directed, demanding relationship is actually more stable.
Dr. Braun’s group found that at 21 days, the fatherless animals had less dense dendritic spines compared to animals raised by both parents, though they “caught up” by day 90. However, the length of some types of dendrites was significantly shorter in some parts of the brain, even in adulthood, in fatherless animals.
“It just shows that parents are leaving footprints on the brain of their kids,” says Dr. Braun, 54 years old.
The neuronal differences were observed in a part of the brain called the amygdala, which is related to emotional responses and fear, and the orbitofrontal cortex, or OFC, the brain’s decision-making center.
[…]The balance between these two brain parts is critical to normal emotional and cognitive functioning, according to Dr. Braun. If the OFC isn’t active, the amygdala “goes crazy, like a horse without a rider,” she says. In the case of the fatherless pups, there were fewer dendritic spines in the OFC, while the dendrite trees in the amygdala grew more and longer branches.
A preliminary analysis of the degus’ behavior showed that fatherless animals seemed to have a lack of impulse control, Dr. Braun says. And, when they played with siblings, they engaged in more play-fighting or aggressive behavior.
In a separate study in Dr. Braun’s lab conducted by post-doctoral researcher Joerg Bock, degu pups were removed from their caregivers for one hour a day. Just this small amount of stress leads the pups to exhibit more hyperactive behaviors and less focused attention, compared to those who aren’t separated, Dr. Braun says. They also exhibit changes in their brain.
The basic wiring between the brain regions in the degus is the same as in humans, and the nerve cells are identical in their function. “So on that level we can assume that what happens in the animal’s brain when it’s raised in an impoverished environment … should be very similar to what happens in our children’s brain,” Dr. Braun says.
I think this is important because we hear so much today that marriage can be redefined, that having one of each parent doesn’t matter, that live-in boyfriends and stepfathers have the same motivation to care for a woman’s children as the biological father does. We don’t want to make judgments, even if setting boundaries is better for children. A child’s well-being is enormously affected by the woman’s choice of biological father. You can’t have it both ways – either we are going to judge women who choose men who don’t have the desire to commit to marriage, and do the father role, OR we are going to take things away from children by encouraging women to choose men based on “feelings” instead of abilities. Lowering moral standards and removing moral obligations hurts children. It sounds so nice when we tell women, “you can do whatever you feel like, and just forget about responsibilities, expectations and obligations”, but letting women be guided by their feelings harms children. My stock broker makes me feel uncomfortable because he knows more than I do, and does not respect my opinion. But I pay him to make investment decisions for me. I mustn’t let my pride get in the way of letting him do his job – a job he is more qualified than I am to do. Let him do his job.
Here’s a related question: Are biological fathers or unrelated men more dangerous for children?
A March 1996 study by the Bureau of Justice Statistics contains some interesting findings that indicate just how widespread the problem may be. In a nationally representative survey of state prisoners jailed for assaults against or murders of children, fully one-half of respondents reported the victim was a friend, acquaintance, or relative other than offspring. (All but 3 percent of those who committed violent crimes against children were men.) A close relationship between victim and victimizer is also suggested by the fact that three-quarters of all the crimes occurred in either the perpetrator’s home or the victim’s.
A 1994 paper published in the Journal of Comparative Family Studies looked at 32,000 documented cases of child abuse. Of the victims, only 28 percent lived with both biological parents (far fewer than the 68 percent of all children who live with both parents); 44 percent lived with their mother only (as do 25 percent of all children); and 18 percent lived with their mother and an unrelated adult (double the 9 percent of all children who live with their mother and an unrelated adult).
These findings mirror a 1993 British study by the Family Education Trust, which meticulously explored the relationship between family structure and child abuse. Using data on documented cases of abuse in Britain between 1982 and 1988, the report found a high correlation between child abuse and the marital status of the parents.
Specifically, the British study found that the incidence of abuse was an astounding 33 times higher in homes where the mother was cohabiting with an unrelated boyfriend than in stable nuclear families. Even when the boyfriend was the children’s biological father, the chances of abuse were twice as high.
These findings are consonant with those published a year earlier by Leslie Margolin of the University of Iowa in the journal Child Abuse and Neglect. Prof. Margolin found that boyfriends were 27 times more likely than natural parents to abuse a child. The next-riskiest group, siblings, were only twice as likely as parents to abuse a child.
More recently, a report by Dr. Michael Stiffman presented at the latest meeting of the American Academy of Pediatrics, in October, studied the 175 Missouri children under the age of 5 who were murdered between 1992 and 1994. It found that the risk of a child’s dying at the hands of an adult living in the child’s own household was eight times higher if the adult was biologically unrelated.
The Heritage Foundation’s Patrick Fagan discovered that the number of child-abuse cases appeared to rise in the 1980s along with the general societal acceptance of cohabitation before, or instead of, marriage. That runs counter to the radical-feminist view, which holds that marriage is an oppressive male institution of which violence is an integral feature. If that were true, then child abuse and domestic violence should have decreased along with the rise in cohabitation.
Heritage also found that in the case of very poor children (those in households earning less than $ 15,000 per year), 75 percent lived in a household where the biological father was absent. And 50 percent of adults with less than a high-school education lived in cohabitation arrangements. “This mix — poverty, lack of education, children, and cohabitation — is an incubator for violence,” Fagan says.
Why, then, do we ignore the problem? Fagan has a theory: “It is extremely politically incorrect to suggest that living together might not be the best living arrangement.”
The moral of the story is that it is a lot safer for children if we promote marriage as a way of attaching mothers and fathers to their children. Fathers who have a biological connection to children are a lot less likely to harm them. We should probably be teaching women to choose men who have a certain tenderness towards people they mentor or nurture, as well. These things are not free, you have to persuade women to value the male tendency to want to lead / guide / mentor. A lot of social problems like child poverty, promiscuity and violence cannot be solved by replacing a father with a check from the government. We need to support fathers by empowering them in their traditional roles. Let the men lead. Swallow your feminist instincts, and prefer men who take seriously their role of leading others upward.
I want to draw your attention to a talk on “Vision in Life” given by Dr. William Lane Craig. Dr. Craig is the ablest defender of the Christian faith operating today. He has done formal academic debates with all of the best known atheists on major university campuses in front of thousands of university students.
It turns out that he owes a lot of his success to his amazing wife Jan.
This talk was Dr. Craig’s chapel address to Biola University students.
About 11 minutes into the talk, Bill describes what happened after he finished his Bachelor’s degree at Wheaton:
And so I joined the staff of Campus Crusade for Christ for 2 years, and was assigned to Northern Illinois University. And that was where I met my wife Jan. She was a graduate of the University of North Dakota where she had come to faith in Christ. And she had a similar vision for her life of evangelism and discipleship.
And as we worked at NIU together, she with gals and I with the guys, leading students to Christ and discipling them to walk with the Lord, we fell in love. And we decided that we would be more effective if we joined forces and became a team.
So their reason for getting together was because they thought that they would be more effective in evangelism and discipleship if they worked as a team.
It is at this point in the talk where Bill begins to explain just how Jan molded him into the lean, mean debating machine that travels the world striking terror into the hearts of atheists.
Bill’s first story about Jan occurs early after their marriage while he is working on his first Masters degree at Trinity:
And it was also at that time that I began to see what an invaluable asset the Lord had given me in Jan. I remember I came home from classes one day, and found her at the kitchen table with all the catalogs and schedules and papers spread out in front of her and she said, “look! I’ve figured out how you can get two Masters degrees at the same time that it would normally take to get one! All you have to do is take overloads every semester, go to all full-time summer school and do all these other things, and you can do two MAs in the time it takes to do one!”
And I thought, whoa! Are you sure you really want to make the commitment it takes to do this kind of thing? And she said, “Yeah! Go for it!” And it was then I began to see that God had given me a very special woman who was my supporter – my cheerleader – and who really believed in me. And as long as she believed in me, that gave me the confidence to dream bigger dreams, and to take on challenges that I had never thought of before.
As graduation from Trinity neared, Jan and I were sitting one evening at the supper table in our little campus apartment, talking about what to do after graduation. Neither of us had any clear leading or inclination of what we should do next.
So Jan said to me, “Well, if money were no object, what would you really like to do next?”
I replied, “If money were no object, what I’d really like to do is go to England and do a doctorate under John Hick.”
“Who’s he?” she asked.
“Oh, he’s this famous British philosopher who’s written extensively on arguments for the existence of God,” I explained. “If I could study with him, I could develop a cosmological argument for God’s existence.”
But it hardly seemed a realistic idea.
The next evening at supper Jan handed me a slip of paper with John Hick’s address on it. “I went to the library today and found out that he’s at the University of Birmingham in England,” she said. “Why don’t you write him a letter and ask him if you can do a doctoral thesis under him on the cosmological argument?”
What a woman! So I did, and to our amazement and delight Professor Hick wrote back saying he’d be very pleased to supervise my doctoral work on that subject. So it was an open door!
And in the same article, he explains how Jan encouraged him to get his second Ph.D:
As Jan and I neared the completion of my doctoral studies in Birmingham, our future path was again unclear to us. I had sent out a number of applications for teaching positions in philosophy at American universities but had received no bites. We didn’t know what to do.
I remember it like yesterday. We were sitting at the supper table in our little house outside Birmingham, and Jan suddenly said to me, “Well, if money were no object, what would you really like to do next?”
I laughed because I remembered how the Lord had used her question to guide us in the past. I had no trouble answering the question. “If money were no object, what I’d really like to do is go to Germany and study under Wolfhart Pannenberg.”
“Oh, he’s this famous German theologian who’s defended the resurrection of Christ historically,” I explained. “If I could study with him, I could develop a historical apologetic for the resurrection of Jesus.”
Our conversation drifted to other subjects, but Jan later told me that my remark had just lit a fire under her. The next day while I was at the university, she slipped away to the library and began to research grants-in-aid for study at German universities. Most of the leads proved to be defunct or otherwise inapplicable to our situation. But there were two grants she found that were possibilities. You can imagine how surprised I was when she sprung them on me!
Both of these Ph.D experiences are also described in the talk. And the talk concludes as follows:
I am so thankful to be married to a woman who is tremendously resourceful, tremendously talented and energetic, who could have pursued an independent career in any number of areas, but instead, she has chose to wed her aspirations to mine, and to make it her goal to make me the most effective person I can be, for Christ. And she has been like my right arm in ministry over these many years. And it is a tremendous privilege to be a team with a person like that.
And you young men, I would encourage you, if you marry, to find a gal who shares your vision, not some independent vision, but who is interested in aligning herself with you, and pursuing together a common vision and goal that will draw you [together], so that you will avoid the growing separateness that so often creeps into marriages.
And now you know the rest of Bill’s story. The person you marry will have an enormous influence on the impact you will have for Christ and his Kingdom. It is up to you to decide whether that influence is going to be positive or negative, by deciding if you will marry, and if you do marry, by deciding whom you will marry.
I have a popular post that has a lot of questions to ask a woman to make sure that she has the knowledge required to be a wife and mother, but I think in the context of this talk, I should highlight a few other questions that are more about her personality instead of her knowledge.
Does she think that the purpose of the relationship is to serve God or to serve herself?
Does she enjoy taking on the helper role, or does she ignore the man’s need for help?
Is she able provide alternatives when decisions have to be made?
Is she comfortable letting a man lead by letting him making decisions?
Is she good at being calm, persuasive and reasonable during disagreements?
Is she able to control her emotions, and separate facts from feelings?
Does she respect what her man has been able to achieve in the normal male roles? (Provider, etc.)
Is she the man’s “cheerleader”? Does she praise and encourage him privately and publicly?
Does she see her man as an engine for serving God? Does she have a plan to help him perform better?
Does she show her man that she is interested in teaching and mentoring others to grow?
Does she take an interest in growing her man spiritually? (Men are often more practical than spiritual)
You may also be interested in this talk given by William Lane Craig, entitled “Healthy Relationships” (National Faculty Leadership Conf. 2008) (audio here) In that talk, he offers advice to Christians who want to have a marriage that is consistent with their Christian faith.