Everyone likes to pick on me because they say that I always blame women for their poor choices, when everything is really the fault of men. Well, that’s not true. I love to blame men when it really is the man’s fault. And we have a case now where it really IS the man’s fault, and you’ll never guess how all the Christian feminists are responding to me blaming the man.
Let’s see the story, first, which is very important. It’s from the UK Daily Mail.
Tim Tebow has made a vow to stay chaste until marriage.
But it seems as if Olivia Culpo just couldn’t wait.
The 23-year-old former Miss Universe has broken up with the hunky 28-year-old former professional American footballer due to his choice to stay abstinent according to a recent report.
Two points about this.
First, it’s very improbable (but not impossible) that a Miss Universe is going to have Christian character enough to step into the roles of Christian wife and Christian mother. If her entire life is spent traveling around, putting on make-up and prancing up and down a stage, that’s not going break her narcissistic, emotional spirit enough for her to orient herself in a Christian direction. Newsflash, T-Bonehead: just because a woman claims to be a Christian doesn’t make her a Christian.
Second, the article makes clear that this woman has had non-Christian boyfriends in the past, which is a clear sign to all concerned that her Christianity only goes skin-deep. If you want to see real Christian women, I recommend looking for women whose lives show a consistent, multi-year record of studying apologetics and engaging for conservative causes in the public square. And again, it’s just safer to prefer women with STEM degrees. Women with STEM degrees have the emotivism and narcissism drummed out of them. STEM graduates know that no amount of intuition and wishing will make a program compile and run and generate correct output.
The general point here is that men are stupid – especially when they are young and don’t realize how important it is for them to choose wisely, when it comes to a bride. They imagine that because a woman is good looking, that must mean that she has a good Christian worldview – a worldview that includes a commitment to studying apologetics, and integrating Christianity with economics, politics, etc. Guess what, stupid men? Unless she has read people like Lee Strobel and J. Warner Wallace, she doesn’t know whether her Christian faith is true or not. Unless she has read people like Thomas Sowell and Jay Richards, she has no idea how her Christian faith integrates with economics or politics. Unless she has read people like Scott Klusendorf and Ryan Anderson, she isn’t really pro-life or pro-marriage – not beyond the level of feelings, she is not.You can’t sing your way to a Christian worldview, Te-Beau. Somebody needs to hand T-Bonehead my list of courting questions. I can guarantee you that Miss Universe would not be able to answer any of them.
Pretty girls are always used to getting attention from men for free, they never have to do anything they don’t feel like doing – and that is the exact opposite of what you need in a wife and mother of your children. Women who are less focused on their appearance actually have to care about helping and supporting a man in his plan to change the world with his marriage and family. So, they busy themselves before marriage getting STEM degrees, staying chaste, working with kids to practice, stay out of debt, building up a nest egg, and trying to make the society as Christian-friendly as possible through apologetics, activism, charity and political activism. She wants the world to be a safe place for a man to marry and raise a family in, and she wants to communicate to him through her serious decision-making that she will be a help to him, and not a loose cannon on deck.
Now I was going to tell you what all my good female friends on Facebook said, and here it is: all but one of them split the blame between Tebow and his girlfriend. They actually thought she was to blame in part!!!! That’s ridiculous. Only one of them thought that he was entirely to blame and she is probably the smartest one. It goes without saying that she is studying computer science.
There is no shortcut to an effective Christian woman who takes the Bible seriously when making decisions about things like chastity. A marriage-minded man has to check her worldview and past actions, just like you check an job applicant’s education and resume. Nobody hires a candidate to do a job based on attractiveness – not if the job is important. The job of a woman is not to make you feel good or to impress your friends with her looks. The job of a woman is wife and mother, and that is just as dependent on education and resume as any other job. If a man is serious about getting a partner who will help help to actually accomplish something for God, he needs to do his thinking with his mind, not with his eyes.
OK, so this week I got to be a facilitator between a man and a woman in a relationship. I got to hear a bit about what they thought was appropriate in the area of physical touching. These two had made great decisions, and it protected them both. Anyway, thinking about them caused me to think about the studies I had posted about boundaries in sexual matters a few years back. So I’m going to re-post them to remind everyone not to be in a rush to say yes to premarital sex.
People who lose their virginity later than their teenage years are more likely to enjoy satisfying relationships later in life, according to a new study.
Researchers found that people who didn’t have sex until they turned 20 or even later are more likely to end up in a happy relationship.
[…]Previous research suggests that there may be cause for concern, as timing of sexual development can have significant immediate consequences for adolescents’ physical and mental health.
However, until now little had been done to study long-term outcomes, and how early sexual initiation might affect romantic relationships in adulthood.
Psychological scientist Paige Harden, of the University of Texas in the United States, set about changing this.
She wanted to investigate whether the timing of sexual initiation in adolescence might predict romantic outcomes – such as whether people get married or live with their partners, how many romantic partners they’ve had, and whether they’re satisfied with their relationship – later in adulthood.
Doctor Harden used data from the National Longitudinal Study on Adolescent Health to look at 1,659 same-sex sibling pairs who were followed from around the age of 16 to about the age of 29.
Each sibling was classified as having an ‘early’ (younger than 15), ‘on-time’ (age 15 to 19), or ‘late’ (older than 19) first experience with sexual intercourse.
Those who lost their virginity later on in life were more likely to have a well-paid job.
They found, as expected, later timing of first sexual experience was associated with higher educational attainment and higher household income in adulthood when compared with the early and on-time groups.
People who had a later first sexual experience were also less likely to be married and they had fewer romantic partners in adulthood.
Among the participants who were married or living with a partner, later sexual initiation was linked with significantly lower levels of relationship dissatisfaction in adulthood.
“Courtship is a time for exploration and decision-making about the relationship, when partners assess compatibility, make commitments and build on emotional and physical intimacy.”
“The rapid entry into sexual relationships may, however, cut short this process, setting the stage for “sliding” rather than “deciding” to enter co-habiting unions.”
“Around a third of the men and women said they’d had sex within the first month of dating, while about 28 per cent waited at least six months, the Journal of Marriage and Family reported.”
“Analysis of the data clearly showed the women who had waited to have sex to be happier. And those who waited at least six months scored more highly in every category measured than those who got intimate within the first month. Even their sex lives were better.”
“The link was weaker for men. However, those who waited to get physically involved had fewer rows.
[…]‘A strong sexual desire may thwart the development of other key ingredients of a healthy relationship such as commitment, mutual understanding or shared values,’ the report said. ‘Good sex is sometimes confused with love; some couples overlook problematic aspects of their relationship that ultimately matter more in the long run.’”
So, it looks like you lose some stability if you push too hard on the premarital sex. Is stability important to you? Well, divorce is a financial disaster for men and women – so that’s one reason to care about stability. If your plan for marriage is to provide a stable environment for your kids, then that’s another good reason to care about stability. If you are getting married in part to advance your cause through effective children, then you have to control yourself now in order to be the person who can give them what they need later. This is not out of your control, this is not unpredictable. There are best practices.
If you keep rushing into things and experiencing painful break-ups, you will naturally stop the behaviors that allow you commit out of self-preservation. You will begin to resent having to care for that other person, except maybe when it makes you feel good. When you invest a lot and break up, you become less willing to invest in that other person. You retreat into your shell. You resent having responsibilities and obligations to that other person. You expect things to work on their own, apart from your efforts to make them work, because that’s how you avoid getting hurt. You try not to invest too much, because you imagine that things will fall apart and you’ll get hurt again. You focus on just feeling good now, so that when the relationship fails, you come out “ahead”. But this is not the way to make a stable marriage.
Marriage requires you to give 100% and regardless of how you feel. That’s what a commitment is – it’s a decision to perform regardless of feelings. To get stability, you want to be comfortable with investing in that other person – taking on responsibilities, satisfying expectations, performing obligations. Both of you have to be comfortable with the selflessness of commitment, and be ruled by your own decisions, instead of your feelings. And your goal here is not to find someone who gives you good feelings right now. Your goal is to find someone who will not hurt you the more that you give of yourself, up to an including marriage. It’s not good feelings that you are looking for, it’s the safety to commit everything you have to this other person, and not get hurt. The real joy of a relationship is not fun and thrills, it’s giving everything you have to another person, and knowing that if you fall, they will catch you.
If you choose candidates carefully, involve wise mentors, and set proper boundaries, you’ll find that relationships are a lot less painful, and that when you really want to commit, then you will be able to commit with your whole heart, and to be content with the commitment. There are plenty of ways to love and serve another person other than sex, as you both get to know each other and size each other up for a life-long commitment. Premarital sex is counterproductive… it’s speaking in a language that is designed for two people who have already made a lifelong commitment to have a common plan and a common purpose. Sex makes sense when you have that commitment, but it undermines communication and objective evaluation if it’s done before that commitment commitment is in place.
I noticed this post on Lindsay’s blog where she explains her view about whether wives should only have sex with their husbands when they feel like it.
…[A] lot of people … [object] to the idea that a woman should ever have sex with her husband when she doesn’t feel like it.
But…I think it’s perfectly normal and right for a woman to have sex with her husband even when she doesn’t feel like it. In fact, I’ll even go so far as to say that a woman oughtto have sex with her husband even when she doesn’t feel like it – at least sometimes.
That sounds like a radical idea, I know. Our society has become so feminized that this idea is actually considered crazy or weird or somehow the same as saying women should be raped. It’s not.
You see, there are lots of things we do that we don’t feel like doing. I don’t always feel like getting up in the morning, making breakfast, feeding my kids, cleaning the house, changing diapers, going to the store, or a million other things I do. But I do them because they need to be done and because I love my family. My feelings don’t rule me. I make decisions based on love for my family and what needs to be done to care for their needs.
It should be the same in for caring for my husband’s needs, including his need for sex.
[…]I may not feel, at the moment, like taking my girls outside to play. It’s hot. I’m tired. I have dishes to do. But they want to play outside and the fresh air and sunshine will do them good. So I go because I love them and have a duty to care for their needs. One of their needs is play time and time with mommy. But once we’re outside, we have a great time and I’m glad I did it. Duty, in this case, was not preventing me from having fun. In fact, duty helped me overcome laziness, lower priority tasks, and distractions that would have prevented me from having fun with my girls.
Look at the line that I bolded there . She is saying that duty is what pushes her out of the initial discomfort. That the motivation to do her duty is love. In general, duty is useful in order to get us to get over feelings of selfishness, laziness, busy-ness, pride, etc. And she feels good about the end result. And I’ll add one reason to her list: her choice to perform her obligations keeps her marriage loving and committed. I know her husband, and I can assure you he is also a master of doing hard things in order to invest in the marriage.
Dennis Prager’s advice
Dennis Prager did a two part series a while back on 1) male sexuality and 2) what women should do about it within a marriage.
First, women need to recognize how a man understands a wife’s refusal to have sex with him: A husband knows that his wife loves him first and foremost by her willingness to give her body to him. This is rarely the case for women. Few women know their husband loves them because he gives her his body (the idea sounds almost funny). This is, therefore, usually a revelation to a woman. Many women think men’s natures are similar to theirs, and this is so different from a woman’s nature, that few women know this about men unless told about it.
This is a major reason many husbands clam up. A man whose wife frequently denies him sex will first be hurt, then sad, then angry, then quiet. And most men will never tell their wives why they have become quiet and distant. They are afraid to tell their wives. They are often made to feel ashamed of their male sexual nature, and they are humiliated (indeed emasculated) by feeling that they are reduced to having to beg for sex.
He then explains the 5 ways that women respond to their husband’s sexual needs, which is how he knows that his wife really loves him.
1. You have to be kidding. That certainly isn’t my way of knowing if he loves me. There have to be deeper ways than sex for me to show my husband that I love him.
I think that this is a common mistake that liberal women make because they think that men are just hairy women. But men are not women, we are different and sex means something different to men than it does to women. In the past, most women understood how men are different than women, but younger women have been taught that there are no differences between the sexes. To think any different is “sexism”. It’s sexism – the denial of male nature, and the denial of the legitimacy of this male nature – that is killing women’s ability to choose good men, and keep good men.
Here’s another from the list:
4. You have it backwards. If he truly loved me, he wouldn’t expect sex when I’m not in the mood.
Again, this is the common mistake that many younger women today make in thinking that love is a one-way street – flowing from men and children to the woman. If men and children DON’T do what the woman wants, or if they make demands on her, then they don’t “love” her and she is justified in ignoring them. Feminists are taught to reject responsibilities, expectations and obligations in relationships with men or children. The “victim mentality” of feminists helps them to justify their selfishness in their own minds. Very often, women are taught that life is so unpredictable, and they are so special, that somehow they can act selfishly and that they can escape the normal consequences of this. This attitude of “I’ll do it if I feel like it” is not compatible with a stable marriage.
I actually had a conversation with a Christian woman once who said that women should not be obligated to do things that they didn’t feel like doing. I asked her if men were obligated to go to work when they didn’t feel like going. She said yes, and acted as though I were crazy for asking. I just laughed, because she didn’t even see the inconsistency. The truth is that men often don’t feel like working, but they get up and go to work anyway, whether they like it or not (in most cases). Men are not asking women to do anything they don’t already do themselves.
He explains the eight reasons why women should not let their feelings override their obligations to their husbands.
Here’s one of them:
7. Many contemporary women have an almost exclusively romantic notion of sex: It should always be mutually desired and equally satisfying or one should not engage in it. Therefore, if a couple engages in sexual relations when he wants it and she does not, the act is “dehumanizing” and “mechanical.” Now, ideally, every time a husband and wife have sex, they would equally desire it and equally enjoy it. But, given the different sexual natures of men and women, this cannot always be the case. If it is romance a woman seeks — and she has every reason to seek it — it would help her to realize how much more romantic her husband and her marriage are likely to be if he is not regularly denied sex, even of the non-romantic variety.
I have actually been told by two Christian women I courted who rejected the notion that women have obligations to men regardless of how they feel as “contractual”. What they meant by this is that they did not want to lose the freedom to do what they felt like, and they expected that doing what they felt like would be enough to keep the marriage stable. Both spouses have certain basic obligations to each other, and those have to happen (most of the time) regardless of how they each feel.
The STEM (science, math, engineering, technology) test
One way to test women to see if they are used to doing work they don’t feel like doing apart from the influence of a man. It is so important that a woman’s selfishness be crushed through STEM degrees and STEM careers. This attitude of “I’ll do what I feel like” will never work when doing STEM degrees or STEM jobs. Lindsay, for example, has a BS and MS in biology, and taught biology, before retiring in order to become a full-time wife and homeschooling mother. She and her husband have never had an argument.
1 Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.”
2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband.
3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband.
4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does.
5 Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.
It’s very important for Christian men to look over a Christian woman’s life closely to see if her service to God involves putting the plain meaning of the Bible over her own feelings and desires. If she is already doing that, and not just using the Bible to justify her own desires, then it’s a good bet that she will rank 1 Corinthians 7 above her feelings. Look for evidence in her life where obligations to follow the Bible have overridden her feelings and desires.
Here’s a wedding vow:
[Bride’s name], do you take [Groom’s name] to be your wedded husband to live together in marriage? Do you promise to love him, comfort him, honor and keep him for better or worse, for richer or poorer, in sickness and health and forsaking all others, be faithful only to him so long as you both shall live?
Do these words impose obligations on the wife to provide for her husband? I think they do. And a wise man will expect to see evidence that she is comfortable with obligations, even if she doesn’t feel like doing them before the wedding ever happens. A woman who has rejected responsibilities, expectations, and obligations throughout her life does not suddenly gain the ability to resist the call of fun, thrills and travel by walking down the aisle and reciting vows. Pursuing fun and thrills is easy, but the work of being a wife and mother is hard. If you want a stable marriage, make sure you pick someone who is experienced at honoring obligations regardless of her feelings.
Disclaimer: I have reservations about Tim Keller. I consider him to be too liberal for my tastes, especially on scientific (intelligent design) and political/economic issues. However, I think he did a good job explaining marriage in the lecture below.
Here’s the the video:
Timothy Keller visits Google’s New York, NY office to discuss his book “The Meaning of Marriage.” This event took place on November 14, 2011, as part of the Authors@Google series.
Timothy J. Keller is an American author, speaker, preacher, and the founding pastor of Redeemer Presbyterian Church in New York City. He is the author of several books, including “The Reason for God: Belief in an Age of Skepticism.”
“The Meaning of Marriage” touches on topics that all readers can relate to, starting with the role of marriage in our culture, its history and the pessimism that is often associated with it. The Kellers also discuss the feelings of and acts of love, romantic relationships, gender roles, singleness, and the role of sex in a marriage.
I saw a lot of things in his lecture that echo my own views. One point where we agree is on not just looking for traits and virtues in the other person, but in seeing how they handle conflict and solve problems with you. You have to give the other person things to do and see if they make progress and work cooperatively with you. The most important thing to look for is someone who sees potential in you and is committed to helping you realize it. You want someone who won’t give up on you, no matter how hard things get. There are fun and happy times in a marriage, but those come naturally – the real question is how well two people stick together to get things done when it’s hard. I definitely recommend Keller’s book on marriage, it’s such a good vision of what marriage could be.
In generations past, there was far less talk about “compatibility” and finding the ideal soul-mate. Today we are looking for someone who accepts us as we are and fulfills our desires, and this creates an unrealistic set of expectations that frustrates both the searchers and the searched for.
[…]The Bible explains why the quest for compatibility seems to be so impossible. As a pastor I have spoken to thousands of couples, some working on marriage-seeking, some working on marriage-sustaining and some working on marriage-saving. I’ve heard them say over and over, “Love shouldn’t be this hard, it should come naturally.” In response I always say something like: “Why believe that? Would someone who wants to play professional baseball say, ‘It shouldn’t be so hard to hit a fastball’? Would someone who wants to write the greatest American novel of her generation say, ‘It shouldn’t be hard to create believable characters and compelling narrative’?” The understandable retort is: “But this is not baseball or literature. This is love. Love should just come naturally if two people are compatible, if they are truly soul-mates. “
The Christian answer to this is that no two people are compatible. Duke University Ethics professor Stanley Hauerwas has famously made this point:
Destructive to marriage is the self-fulfillment ethic that assumes marriage and the family are primarily institutions of personal fulfillment, necessary for us to become “whole” and happy. The assumption is that there is someone just right for us to marry and that if we look closely enough we will find the right person. This moral assumption overlooks a crucial aspect to marriage. It fails to appreciate the fact that we always marry the wrong person.We never know whom we marry; we just think we do. Or even if we first marry the right person, just give it a while and he or she will change. For marriage, being [the enormous thing it is] means we are not the same person after we have entered it. The primary challenge of marriage is learning how to love and care for the stranger to whom you find yourself married.
Hauerwas gives us the first reason that no two people are compatible for marriage, namely, that marriage profoundly changes us. But there is another reason. Any two people who enter into marriage are spiritually broken by sin, which among other things means to be self-centered—living lifeincurvatus in se. As author Denis de Rougemont said, “Why should neurotic, selfish, immature people suddenly become angels when they fall in love … ?” That is why a good marriage is more painfully hard to achieve than athletic or artistic prowess. Raw, natural talent does not enable you to play baseball as a pro or write great literature without enduring discipline and enormous work. Why would it be easy to live lovingly and well with another human being in light of what is profoundly wrong within our human nature? Indeed, many people who have mastered athletics and art have failed miserably at marriage. So the biblical doctrine of sin explains why marriage—more than anything else that is good and important in this fallen world—is so painful and hard.
When you are courting, don’t worry about appearances and feelings and passion so much, because that is all subject to change over time, and those things won’t help you with the real challenges you’ll face in a marriage. Worry about whether they are the kind of person who can make commitments and love other people self-sacrificially – even if they are unlovable. In the long run, their ability to read and understand issues, to care for others and serve them, to keep promises, to be respectful and supportive, to argue respectfully and reasonably, and to solve problems constructively, will all be far more important than appearances and feelings and passion.
During the courtship, give the other person things to do that challenge them and see how they handle being given responsibilities – giving a person hard things to do is a much better way to test a person than recreational nights out with recreational drinking, recreational dancing and recreational sex. Marriage means commitment and hard work, not recreation. And that’s what you should test for – the ability to work hard at the relationship and to keep promises and commitments and to communicate reasonably and to work through difficulties fairly. The most dangerous thing you want to avoid is self-centeredness. You don’t want someone who is primarily interested in minimizing your feelings, and then getting her friends to agree with her that this is legitimate for whatever reasons. You want a person who has had a hard enough life that responsibilities and obligations are natural to her, and who doesn’t try to wiggle out of self-sacrificial acts of love when she doesn’t feel like doing it. Each person needs to invest in the other, so that both can have fuel to do their job in the relationship.
Nancy Pearcey tweeted this disturbing article from the leftist New York Times. Definitely for adults only.
In the moments before he raped the 12-year-old girl, the Islamic State fighter took the time to explain that what he was about to do was not a sin. Because the preteen girl practiced a religion other than Islam, the Quran not only gave him the right to rape her — it condoned and encouraged it, he insisted.
He bound her hands and gagged her. Then he knelt beside the bed and prostrated himself in prayer before getting on top of her.
When it was over, he knelt to pray again, bookending the rape with acts of religious devotion.
“I kept telling him it hurts — please stop,” said the girl, whose body is so small an adult could circle her waist with two hands. “He told me that according to Islam he is allowed to rape an unbeliever. He said that by raping me, he is drawing closer to God,” she said in an interview alongside her family in a refugee camp here, to which she escaped after 11 months of captivity.
The systematic rape of women and girls from the Yazidi religious minority has become deeply enmeshed in the organization and the radical theology of the Islamic State in the year since the group announced it was reviving slavery as an institution. Interviews with 21 women and girls who recently escaped the Islamic State, as well as an examination of the group’s official communications, illuminate how the practice has been enshrined in the group’s core tenets.
The trade in Yazidi women and girls has created a persistent infrastructure, with a network of warehouses where the victims are held, viewing rooms where they are inspected and marketed, and a dedicated fleet of buses used to transport them.
A total of 5,270 Yazidis were abducted last year, and at least 3,144 are still being held, according to community leaders. To handle them, the Islamic State has developed a detailed bureaucracy of sex slavery, including sales contracts notarized by the ISIS-run Islamic courts. And the practice has become an established recruiting tool to lure men from deeply conservative Muslim societies, where casual sex is taboo and dating is forbidden.
A growing body of internal policy memos and theological discussions has established guidelines for slavery, including a lengthy how-to manual issued by the Islamic State Research and Fatwa Department just last month. Repeatedly, the ISIS leadership has emphasized a narrow and selective reading of the Quran and other religious rulings to not only justify violence, but also to elevate and celebrate each sexual assault as spiritually beneficial, even virtuous.
So, I was really dreading having to write about this on Sunday night. My first response was “HOW COULD YOU DO THAT TO A WOMAN???!!!!” I’m trying to think about how I feel being exposed to this evil. I think I just want to crawl into a hole and die.
I’m a Christian, so I believe that men must not engage in premarital sex. It’s actually a terrible sin do so. This is not even to speak about rape, which to me should be a capital offense if the charge is proven in a criminal court.
Anyway, I wanted to say something about how their view contrasts with the Christian view. On the Christian view, it’s just that rape of anyone is forbidden… Christians cannot even have consensual premarital sex.
Verse 3 gets to the point: “For this is the will of God, your sanctification [or your holiness], that is, that you abstain from sexual immorality.” This phrase “sexual immorality” (porneia), means mainly fornication – that is, two people acting as if they are married when they are not married. Touching each other and sleeping together in a way God designed only for a man and a woman married to each other. God said, this close physical relationship is for married people only. “A man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh” (Genesis 2:24; 1 Corinthians 7:2; Exodus 20:14). So “sexual immorality” includes sexual relations before marriage and wrong sexual relations among married people.
So, I’m chaste and now in my late 30s. Really not happy with that, would like to be married, because married sex would be awesome. But, should I marry, my chastity would demonstrate to my wife that I have the self-control to be faithful to her as I court her. She knows that I will be faithful in a marriage because I’ve been faithful before marriage. And the previous women I have courted are right there to tell her how long I courted them and how self-controlled I was. That’s a gift you give your wife – the confidence to trust you because she sees what kind of person you are. I’ve listened to people who have married who were not virgins, and they always say that they wish they had waited, for the sake of giving all of themselves to their spouse. That’s why I’m chaste. I want to give all of myself to one woman.
In Christianity, I know I am supposed to love a woman. Women need love like a car needs gasoline. And obviously that means NOT doing things that make her upset or that hurt her or that make her cry. (although sometimes, I do have to say “NO” to craziness, although it gives me no pleasure to have to do so) And the reason for that is simple… her relationship with God grows based on her free choices to respond to his leading her. I would not want to do anything that would pull her away from God. I am a man, and it’s my job to make sure that women use their two hands to love and serve God. I must treat them in a way that encourages them to do that. This goes double for my future wife. I want to be extra careful to make sure that nothing I do causes her to push God away. Marriage is what a man does when he wants to promise God that he will take care of this one woman, and present her to Him on that day. And the wife promises the same to God, but for her husband. They are shielding each other from suffering and evil that could cause them to turn away from God.
All of us are fragile when it comes to suffering and evil. I spent some time this weekend chatting with a woman who divorced her husband for cheating on her, and with a woman who left her boyfriend because he would not talk about Christianity with her, and another woman whose father divorced her mother. I know perfectly well how this affects them, because I listen to them. And it just is obvious that women are made to know God, and men should not treat them in any way that would push them away from God by making them suffer.
Being nice to women doesn’t mean you become their doormat and just stand by and watch them march off a cliff because they want to have fun. But it does mean coming alongside them and taking care of them. A good book to read on this is the Book of Ruth in the Bible. You can read the thing in a half hour, and it’s worth it. This is the better way.