Tag Archives: Communism

How well are Democrat Party economic policies working out in Venezuela?

I think that when we discuss economics, we should try to identify where specific policies have been tried and then we should observe the consequences to the people who tried them. Often, in college and university classrooms, one view of economics is sold to students by professors as the “nice” view. The professors, many of whom have never worked in the private sector in their entire lives, tell the students that socialism is the “nice” point of view, and anyone who disagrees is “mean”. Is that the right approach to teaching young people what to believe about economics?

Are Barack Obama and Hugo Chavez very different?
Are Barack Obama and Hugo Chavez very different?

Let’s take a look at this article from Yahoo News about socialist dictator Hugo Chavez’s country of Venezuela, a country much admired by people on the socialist left.

It says:

All the lady wanted was some chicken. But in shortage-plagued Venezuela, she waited in line five hours, only to go home empty-handed.

“I got here at 5:30 am and came away with nothing! It is just not fair that you have to work so hard — and then put up with these lines,” said an exasperated Lileana Diaz, a 49-year-old receptionist at a hospital emergency room.
Venezuelans have been enduring shortages of the most basic goods, such as toilet paper, for more than a year.

In Caracas, a cottage industry has emerged with people who will wait in line for you — at a price.

But things are even worse outside the capital.

The problems are staggering here in Valencia, an industrial city west of the capital of this oil-rich country.

Valencia has big factories that produce food and other essentials. Still, the list of goods in short supply is long.

It includes coffee, cooking oil, cornmeal, soap, detergent, you name it.

Chicken is one of the most coveted.

Frustrated shoppers like Diaz are legion.

One tells the story of people who climbed over a fence to get a good place in line outside a store, prompting police to intervene and stop scuffles that broke out.

Another lady shopper shows off a nasty bruise on her right leg, thanks to a fight she got into as she tried to buy disposable diapers.

In recent weeks, the lines of people waiting hopefully outside supermarkets and stores have grown longer in cities away from the coast, such as Maracaibo, Puerto Ordaz and Cumana.

Venezuelan media have reported situations of nerves running very, very high and shoppers coming close to looting.

At times it has gotten that bad, in fact. In late January, one person died and dozens were arrested in the chaos of a looting outbreak at stores in the town of San Felix in the southern state of Bolivar.

[…]In another supermarket in Valencia, a line 50 meters (yards) long snakes away from the entrance.

“We call these ‘holding out hope lines,’ because once you get inside, there is nothing on the shelves,” said Oscar Oroste, a 53-year-old chef.

Oroste said that until recently, people would wait in line knowing what was available to buy. “Now, people are in line but do not even know what they will be sold.”

Venezuelans go from supermarket to supermarket, and store to store, clamoring for basic necessities which have prices regulated by the leftist government.

But some buy just to resell at a handsome profit, and economists say that is another source of the shortages.

Egne Casano, a 28-year-old homemaker, said things are a bit better in Caracas. “I went there not long ago and saw that there is a better supply,” she said.

[…]In the long lines, people digest their woes with a mix of humor, resignation and anger.

At another supermarket in Valencia, a whopping 600 people stood in line under a blazing sun to buy powdered milk.

Graciela Duran, a retiree, got a kilo of it after waiting for four hours.

“I was lucky today, Sometimes I come and there is nothing,” she said.

“Waiting in huge lines is what we do all day, every day,” said Duran, shielding herself from the sun with an umbrella.

A dozen police were stationed at the entrance of the store and around the parking lot through which the queue moved.

A truck drove by and the driver shouted out sarcastically: “Homeland, homeland, beloved homeland.”

That comes from a song that late president Hugo Chavez used to sing and is heard often on government-run media and at official events.

If you’re interested in real statistics on Venezuela, I recommend this recent article from The Economist, which is as far left as Venezuela is, and endorsed Barack Obama.

In socialism, the main purpose of policies is to make the leftist leaders at the top receive applause. They say things that will get them applause from the people. The policies are not intended to lift people out of poverty, otherwise Zimbabwe, North Korea, Cuba, Venezuela, etc. would all be rich and prosperous. The policies are intended to make the leaders feel good about themselves. “If you like your doctor, you can keep your doctor”. “If you like your health plan, you can keep your health plan”. It’s not true, it’s just meant to make economically-illiterate people applaud.

So why do we keep voting for socialism, when we know it doesn’t work?

Related posts

Wayne Grudem debates Richard Glover on economics and the Bible

A great episode of the Unbelievable podcast. This is a great debate. I really enjoyed it. All three speakers were excellent putting forward their points. It’s nice to hear an American voice, a British voice and an Australian voice debating an important issue. HIGHLY RECOMMENDED.

Details:

Wayne Grudem is a theologian known for his conservative approach to both doctrine and economics. His new book “The Poverty of Nations: A Sustainable Solution” (co-authored with economist Barry Asmus) makes the case that pouring aid into developing countries is a failed strategy. Grudem debates whether the Bible supports free market, capitalist economics with Australian economist and theologian Richard Glover who wrote a critique of the book for the Australian Bible Society.

 The MP3 file is here.

Summary:

Grudem:

  • The Bible speaks to all of life, including economics, stewardship, government
  • The study of economics helps us to understand how to take care of the poor
  • My job is to apply the teachings of the Bible to all of life

Brierley:

  • What’s your thesis in the book?

Grudem:

  • A good system is one where the poor have the opportunity to earn and save from their labor
  • Book is a response to a Kenyan couple Grudem met at a London conference on business and Christianity
  • Book is not concerned with how individuals and groups can do charity to help the poor
  • Our church already does that and we support individuals and groups doing charity
  • The book is concerned with how should nations be transformed in order to grow economically
  • What should the laws, policies and cultural beliefs of a nation be in order for it to not be poor?
  • The book lists factors that have moved nations from poverty to prosperity in different times and places
  • The thesis of the book is this: government should set their people free to be able to produce more
  • We advocate freedom in economics: freedom to work, freedom to save, freedom to start businesses
  • We believe that this free enterprise view is consistent with the Bible in a number of places
  • E.g. – private property is good for prosperity (thou shall not steal) but forbidden by communism

Brierley:

  • What about the church sharing in communities in Acts 2 and Acts 4?

Grudem:

  • That is not redistribution of wealth among individuals and businesses by a secular government
  • Those passages showed that there was voluntary sharing among Christians, which is not communism

Brierley:

  • What’s wrong with Grudem’s book?

Glover:

  • The book emphasizes the Bible and the goal is to help the poor in poor countries
  • Criticism 1: the book doesn’t engage with non-free-market perspectives on economics
  • Criticism 2: the book doesn’t survey all that the Bible says about economics

Brierly:

  • For 1) what is one of the views that is not considered?

Glover:

  • Jeffrey Sachs says that nations need a leg up before they can grow economically
  • Ha-Joon Chang says that free enterprise was not how the wealthy nations became wealthy

Grudem:

  • We do engage with other points of view, especially Jeffrey Sachs in the book
  • The trouble with leftist views on economic development is that it does not work in practice
  • NO COUNTRY has even been lifted out of poverty by foreign aid
  • He says we don’t cite enough from the wisdom literature: we have 64 citations in the index
  • He says we don’t cite enough from the gospels: we have 42 citations in the index
  • He says we don’t cite enough from the epistles: we cite 22 of 27 epistles in the index
  • Some economists won’t criticize cultural and moral values that hurt prosperity
  • As Christians, we think that moral and cultural values are part of the problem that needs solving

Brierley:

  • What about foreign aid?

Grudem:

  • Foreign aid doesn’t help: a lot of the money goes into government and rulers can be corrupt
  • Instead of encouraging people to start businesses, it tells people to go into government to get aid money
  • Economists (lists 3) are saying that foreign aid entrenches corrupt government in power, does no good

Brierley:

  • If it’s not working, should we keep doing it?

Glover:

  • When there is an immediate need, we should do it, even if it is not a long-term solution: we need both

Brierley:

  • Should we stop foreign aid completely?

Grudem:

  • Voluntary charitable giving from individuals and churches to help poor countries is good
  • Me and my co-author are both active on our church board that helps poor countries with urgent needs
  • Food and doctors are urgent needs, and we should help, but it doesn’t lift countries out of poverty
  • We need a long-term solution that helps poor countries produce their own food and doctors
  • We are criticizing 1) government to government aid and 2) IMF/World bank to government aid
  • We have had pushback because 500,000 people make a living from this foreign aid industry
  • No country has ever been lifted out of poverty into sustainable prosperity
  • That’s the definition of insanity: continuing to do the same thing that has never worked

Brierley:

  • Does the Bible support free enterprise as a way of creating sustainable prosperity?

Glover:

  • When I said the Bible was absent from his book, absent was a bad choice of words
  • But the hundreds of references he listed were not dealth with *in depth*
  • In the Scriptures, God is the one who provides (e.g. – in Ephesians, Sermon on the Mount)
  • The Bible is less focused on his people making money, and more focus on sharing basics, like food
  • Secular governments should just take it from people who have food and give it to hungry people
  • In 2 Cor 8-9, Paul talks about voluntary sharing so everyone will be equal

Brierley:

  • Does 2 Cor 8-9 undermine the free enterprise system you champion in the book?

Grudem:

  • The sharing in the Bible solves cases of urgent need, it does not lift countries from poverty to sustainable prosperity
  • Some older translations say “equality” in 2 Cor 8:13-14, but newer translations (e.g. – ESV) say “fairness”
  • The Greek word is translated as “fairly” the only other place it appears in the NT (Col 4:1), in every translation
  • God uses the means of human work and productivity to provide (daily bread is baked, doesn’t just fall from Heaven)
  • In general, there’s no provision in Scripture for a person to be dependent on donations for their entire lives
  • God promises Israel fields and mountains to tend and mine, but prosperity is from work, not depending on others

Brierley:

  • Does the Bible support this focus on work?

Grudem:

  • Working is highly praised in Scripture, (lists Bible passages that favor work over dependency)
  • Countries that were exposed to this notion of work and productivity have been more prosperous

Glover:

  • Jeffrey Sachs and other development economists don’t say you can be prosperous through dependence
  • They say that it is a necessary part of leading to nations out of poverty into poverty

Grudem:

  • It’s never worked. What nation has become prosperous through foreign aid?

Glover:

  • There are lots of nations, especially in Africa, where foreign aid has helped lift them out of poverty

Grudem:

  • Name one country in Africa where foreign aud has lifted them out of poverty into sustainable prosperity

Glover:

  • I can’t think of one right now.

Grudem:

  • Our book contains a map of Africa and we looked at every nation’s per capita income
  • No nation has been able to rise out of poverty through dependence on foreign aid
  • The only close one is Botswana, but they have abundant freedoms, Christian morals, less corrupt government
  • So Botswana is the best case and they became prosperous through becoming productive, not foreign aid

Brierley:

  • Is he right to say that charity is a short-term solution, but that it’s not good long-term for prosperity?

Glover:

  • Yes, and work is a very important focus in the Scriptures as he says.
  • But since the Fall work has been much harder, and may not have the outcomes that we would like

Grudem:

  • I also believe in emergency aid for when catastrophies happen, like floods and famines
  • But dependence on foreign aid enriches corrupt rulers and does not create the productivity that leads to sustained prosperity

Brierley:

  • Can foreign aid be used to give poor nations a leg up on becoming prosperous?

Grudem:

  • Dambisa Moyo, Oxford-educated economist from Zambia, says stop the aid, it’s doing more harm than good
  • Jeffrey Sachs’ view is that foreign aid hasn’t worked yet, but just keep trying a bit more
  • What works: limited government, rule of law, fair courts, documented property rights, low taxes, stable currency
  • People are creative and want to work, we just have to get government out of the way and let people work, earn and save

Brierley:

  • Is this free enterprise system supported by the Bible?

Glover:

  • The wealthy nations of the world did not become wealthy through productive work and free enterprise policies
  • Ha-Joon Chang: free enterprise policies have never brought a country from poverty to wealth
  • E.g. – wealth is created through tariffs (not by innovating and by economic freedom?)

Grudem:

  • I’ve read Ha-Joon Chang’s book, and his examples are very selective and limited
  • Index of Economic Freedom: the freest countries are the most prosperous, the least free countries are the most poor
  • When you look at macro data, instead of very selective examples, the free enterprise system is best for prosperity

Glover:

  • The book doesn’t do enough to engage with leftist economists (he doesn’t say which ones)
  • Just because nations who are free are rich, doesn’t mean freedom causes productivity
  • There are parts of the Bible that doesn’t support the free enterprise system (he names none)

Grudem:

  • The Bible is focused on work not dependency, and charity not government redistribution
  • The best way to help the poor in other countries is by encouraging work and productivity

Indiana RFRA “fix” is a full repeal, religious liberty will be no defense

CNS News analyzes the “fix” proposed by Indiana Republicans.

Excerpt:

Indiana House Speaker Brian Bosma and Senate President Pro Tem David Long announced Thursday that they would submit a new versionof the state’s Religious Freedom Restoration Act (RFRA) to Gov. Mike Pence to counter criticism that it discriminates against gays and lesbians.

“It was never intended to discriminate against anyone,” Long told reporters. “That perception led to the national protests we’ve seen.”

But a lawyer for The Becket Fund for Religious Liberty says the proposed legislative “fix” is not only unnecessary, it would undermine the religious rights of Hoosiers and leave them vulnerable to criminal prosecution for following their religious beliefs, the opposite of what RFRA was intended to do.

“We think the Indiana law is a very good law which is modeled on what has worked at the federal and state level for 20 years, and which is similar to constitutional provisions that are backed up by 50 years of jurisprudence,” Becket legal counsel Daniel Blomberg told CNSNews.com. “These laws work very well to protect the religious rights of minorities.

“All the Indiana law does is the same thing that’s been working very well for a long time,” he pointed out. “Today the Indiana legislature proposed a ‘fix’ that we think is 1) unnecessary; and 2) itself is broken and would create a very dangerous change in Indiana law.

“Individuals asked to be part of a same-sex wedding who decline because they feel it violates their religious beliefs would not be able to raise the RFRA under the ‘fix’,” Blomberg told CNSNews.com. “It would leave them defenseless. It also makes specific allowances for criminal prosecution. So not only is the ‘fix’ not helpful, it should not be accepted.

“We have a choice on how to handle these situations. We can allow government to drive religious people out of business, fine them and possibly imprison them, or we can allow religious people to have their day in court, and let the courts balance their religious claims against other competing values.”

Gary Bauer explains what’s at stake:

“Gov. [Mike] Pence is going through a rhetorical lynching,” Gary Bauer, former Republican presidential candidate and president of American Values, told CNSNews.com. “This is what we were warning about in the [Manhattan] Declaration, and why the Declaration was written.”

Besides upholding the “sanctity of life” and the “dignity of marriage,” the Manhattan Declaration, which was signed by Bauer and a number of other religious and political leaders in 2009, championed “religious freedom”. “No one should be compelled to embrace any religion against his will, nor should persons of faith be forbidden to worship God according to the dictates of conscience or to express freely and publicly their deeply held religious convictions,” the Declaration stated.

It warned that “freedom of religion and the rights of conscience are gravely jeopardized by those who would use the instruments of coercion to compel persons of faith to compromise their deepest convictions.”

Such restrictions “undermine the viability of the intermediate structures of society, the essential buffer against the overweening authority of the state, resulting in the soft despotism [Alexis de] Tocqueville so prophetically warned of,” the Declaration continued. “Disintegration of civil society is a prelude to tyranny.”

“It’s becoming clearer and clearer that the tolerance movement used by the cultural Left in recent decades was just a poll-driven strategy and not an actual commitment to tolerance,” Bauer continued, adding that the Indiana law is being used to cut off debate and redefine anyone with traditional moral values as a bigot. “Every pastor and every parent should be deeply worried about what is happening in Indianapolis,” he said.

I guess I blame the church for this. I go to church. I know what goes on in there. It’s a sermon on the gospel every week. There is about 20 minutes of singing. Current events are never mentioned. The existence of God and the resurrection are never explained or defended. The Bible is just assumed to be true, and no issues outside it are ever discussed. Objections to Christian theism are never named, much less defended against. Reasons and evidence are never provided for the Biblical view on topics like abortion or same-sex marriage, much less economics, the environment, etc. The emphasis is on comforting people. The emphasis is on not judging. The emphasis is on making people feel good and leaving them free to do whatever makes them feel good.

I just don’t see young people having any interest in defending Christianity any more against the culture. I mean, I am seeing “pro-life”, “pro-marriage” evangelicals voting for Democrats because they want a bigger secular government.  They want more money to be transferred from Christian families to Solyndra so we can fight the global warming monster. They believed Obama about keeping your doctor, keeping your health plan, and not funding abortions – but Obama lied on all three of these. They want to vote for Obama’s promise that health insurance premiums will drop $3000 in 2008, and then vote for the same guy again in 2012 when the premiums have actually gone up $2500. They voted for Obama saying that he supported traditional marriage, but then his Justice Department declined to defend the Defense of Marriage Act.

Young Christians just don’t care about marriage as Jesus defined it – one man, one woman, for life.  They say they do, but then they vote for the party that opposes religious liberty when they get the chance. Global warming and raising the minimum wage are more important. Why? Because the secular culture told them so. And that’s their authority when it comes to voting.

Young Christians just seem to be completely disloyal to God as he really is. I don’t think that Christians really want to have to think about what would work to defend God’s reputation and character from these attacks. They just want to do their own thing, and get the praise from men, rather than the praise from God. In my own case, I am now in my upper 30s and still very much respecting the Biblical standards around sex: no pre-marital sex, no adultery, no frivolous divorce. Why is it such a difficult standard for younger evangelicals to accept and to defend? They seem to believe that chastity, natural marriage, and natural child-bearing are all unimportant things. The only rule now is to have fun with sex, and to never judge anyone for breaking the rules. That’s not what the Bible teaches, but that’s what young Christians believe. Who is going to talk to them about it? Not the pastors. Not their parents. And not their friends.

Should we fear mass murder more from Christians or from secular leftists?

Let’s take a look at what Josef Stalin did during his rule of Russia in the 1920s and 1930s.

The Library of Congress offers this in their “Soviet Archives exhibit”:

The Soviet Union was the first state to have as an ideological objective the elimination of religion. Toward that end, the Communist regime confiscated church property, ridiculed religion, harassed believers, and propagated atheism in the schools. Actions toward particular religions, however, were determined by State interests, and most organized religions were never outlawed.

The main target of the anti-religious campaign in the 1920s and 1930s was the Russian Orthodox Church, which had the largest number of faithful. Nearly all of its clergy, and many of its believers, were shot or sent to labor camps. Theological schools were closed, and church publications were prohibited. By 1939 only about 500 of over 50,000 churches remained open.

Let’s see more from a peer-reviewed journal article authored by Crispin Paine of the University College, London:

Atheist propaganda and the struggle against religion began immediately after the Bolsheviks seized power in 1917. While social change would, under Marxist theory, bring religion to disappear, Leninists argued that the Party should actively help to eradicate religion as a vital step in creating ‘New Soviet Man’. The energy with which the Party struggled against religion, though, varied considerably from time to time and from place to place, as did its hostility to particular faith groups. The 1920s saw the closure of innumerable churches and synagogues (and to a lesser extent mosques) and the active persecution of clergy and harassment of believers. From 1930, though, Stalin introduced a less aggressive approach, and wartime support for the government earned for the Russian Orthodox Church, at least, a level of toleration which lasted until Stalin’s death. Under Khrushchev antireligious efforts resumed, if spasmodically, and they lasted until the end of the Soviet Union.

An article from the pro-communism Marxist.com web site says this about Stalin:

During the ultra-left period of forcible collectivisation and the Five Year Plan in Four an attempt was made to liquidate the Church and its influence by government decree. Starting in 1929 churches were forcibly closed and priests arrested and exiled all over the Soviet Union. The celebrated Shrine of the Iberian Virgin in Moscow – esteemed by believers to be the “holiest” in all Russia was demolished – Stalin and his Government were not afraid of strengthening religious fanaticism by wounding the feelings of believers as Lenin and Trotsky had been! Religion, they believed, could be liquidated, like the kulak, by a stroke of the pen. The Society of Militant Atheists, under Stalin’s orders, issued on May 15th 1932, the “Five Year Plan of Atheism” – by May 1st 1937, such as the “Plan”, “not a single house of prayer shall remain in the territory of the USSR, and the very concept of God must be banished from the Soviet Union as a survival of the Middle Ages and an instrument for the oppression of the working masses.”!

Now, if you were going to pick a hero of the Christian faith, you’d probably pick a real fundamentalist like William Wilberforce, who freed the slaves – because of his evangelical Christian convictions. Wilberforce took Christianity seriously – he believed every verse of the Bible, he tried to convert people to his faith, and he pushed his faith on others by passing laws. He was the worst nightmare of the secular left – a politically active Evangelical Christian.

But who is a great atheist who was politically active? When I think of a great atheist, someone who really did the most to oppose the “lie” of God’s existence, I think of Josef Stalin. So what kind of morality can we expect from someone who takes the message of Richard Dawkins and Dan Barker seriously and has the political power to really do something about it?

The Ukraine Famine

Take a look at this UK Daily Mail article about a great achievement of the atheist Josef Stalin, which occurred in 1932-1933.

Excerpt:

Now, 75 years after one of the great forgotten crimes of modern times, Stalin’s man-made famine of 1932/3, the former Soviet republic of Ukraine is asking the world to classify it as a genocide.

The Ukrainians call it the Holodomor – the Hunger.

Millions starved as Soviet troops and secret policemen raided their villages, stole the harvest and all the food in villagers’ homes.

They dropped dead in the streets, lay dying and rotting in their houses, and some women became so desperate for food that they ate their own children.

If they managed to fend off starvation, they were deported and shot in their hundreds of thousands.

So terrible was the famine that Igor Yukhnovsky, director of the Institute of National Memory, the Ukrainian institution researching the Holodomor, believes as many as nine million may have died.

[…]Between four and five million died in Ukraine, a million died in Kazakhstan and another million in the north Caucasus and the Volga.

By 1933, 5.7 million households – somewhere between ten million and 15 million people – had vanished. They had been deported, shot or died of starvation.

This is what follows when you believe that the universe is an accident, that there is no objective good and evil, that human beings are just animals, that no God will hold us accountable, and that human beings are not made in the image of God for the purpose of freely choosing to come into a relationship with him. The Ukrainian famine is an action that came from a man whose worldview was passionate atheism.

Atheism today

You might think that today’s atheists are much different than Josef Stalin, but understand that according to a recent survey of atheists conducted by atheists, 97% of atheists vote pro-abortion. How many people have been killed by abortion? 56 million in the United States alone. Atheists in a society like ours, founded on Judeo-Christian values, are obviously going to live a lot better than Stalin. For one thing, they don’t have the power that Stalin had to eradicate theism, although you can see Stalinism in the anti-Christian activities of groups like the Freedom From Religion Foundation. But take away the Judeo-Christian foundations of this society, and what would you see atheists doing?

Remember the words of Richard Dawkins:

The total amount of suffering per year in the natural world is beyond all decent contemplation. During the minute that it takes me to compose this sentence, thousands of animals are being eaten alive, many others are running for their lives, whimpering with fear, others are slowly being devoured from within by rasping parasites, thousands of all kinds are dying of starvation, thirst, and disease. It must be so. If there ever is a time of plenty, this very fact will automatically lead to an increase in the population until the natural state of starvation and misery is restored. In a universe of electrons and selfish genes, blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, nor any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but pitiless indifference.

(“God’s Utility Function,” Scientific American, November, 1995, p. 85)

Now, having said that, I readily admit that many atheists adopt Judeo-Christian values if their society is saturated with them, but they are acting better than their worldview requires. They are acting inconsistently with what atheism really teaches. It’s good for us that they do, but for how long?

Should we fear fascism more from Christians or from secular leftists?

Two posts by Jewish author Jonah Goldberg from National Review supply us with the facts to set the record straight.

Let’s start with the first post, where Goldberg looks at the actions of the fascist Adolf Hitler.

1) Hitler wanted Christianity removed from the public square

Like the engineers of that proverbial railway bridge, the Nazis worked relentlessly to replace the nuts and bolts of traditional Christianity with a new political religion. The shrewdest way to accomplish this was to co-opt Christianity via the Gleichschaltung while at the same time shrinking traditional religion’s role in civil society.

2) Hitler banned the giving of donations to churches

Hitler banned religious charity, crippling the churches’ role as a counterweight to the state. Clergy were put on government salary, hence subjected to state authority. “The parsons will be made to dig their own graves,” Hitler cackled. “They will betray their God to us. They will betray anything for the sake of their miserable little jobs and incomes.”

3) Hitler replaced Christian celebrations with celebrations of the state

Following the Jacobin example, the Nazis replaced the traditional Christian calendar. The new year began on January 30 with the Day of the Seizure of Power. Each November the streets of central Munich were dedicated to a Nazi Passion play depicting Hitler’s Beer Hall Putsch. The martyrdom of Horst Wessel and his “old fighters” replaced Jesus and the apostles. Plays and official histories were rewritten to glorify pagan Aryans bravely fighting against Christianizing foreign armies. Anticipating some feminist pseudo history, witches became martyrs to the bloodthirsty oppression of Christianity.

4) Hitler favored the complete elimination of Christianity

When some Protestant bishops visited the Fuhrer to register complaints, Hitler’s rage got the better of him. “Christianity will disappear from Germany just as it has done in Russia . . . The German race has existed without Christianity for thousands of years . . . and will continue after Christianity has disappeared . . . We must get used to the teachings of blood and race.”

5) Hitler favored the removal of mandatory prayers in schools

In 1935 mandatory prayer in school was abolished…

6) Hitler favored the banning of Christmas carols and nativity plays

…and in 1938 carols and Nativity plays were banned entirely.

7) Hitler abolished religious instruction for children

By 1941 religious instruction for children fourteen years and up had been abolished altogether….

And now the second post.

8) Hitler opposed the ideas of universal truth and objective moral absolutes

…Just as the Nazi attack on Christianity was part of a larger war on the idea of universal truth, whole postmodern cosmologies have been created to prove that traditional religious morality is a scam, that there are no fixed truths or “natural” categories, and that all knowledge is socially constructed.

Practically everything this man believed was 100% anti-Christian. But he fits in fine on the secular left. In fact, if you read out this list of actions to the groups who represent the secular left, I have no doubt that they would get to their feet and applaud the squashing of religious liberty and religious expression in the public square.

Conclusion

Adolf Hitler was a man influenced by two big ideas: evolution and socialism. His party was the national SOCIALIST party. Like the secular leftists in our own time, he was not a proponent of small government and individual rights, like religious liberty. He wanted to force his own values onto businesses and individuals that had a different allegiance, such as Christianity. He favored a strong role for the state in interfering with the free market and telling private business owners what to do. He was in favor of regulating the family so that the state could have a bigger influence on children. He did not like the idea that Christian parents would teach their children Christianity, instead of the doctrines that he favored. His ideas are 100% incompatible with Christianity and with capitalism, as well. Christians value individual rights and freedoms, small government and the autonomy of the family against the state. The differences are clear and significant.