Tag Archives: Chastity

How will gay marriage affect my marriage?

Marriage and family
Marriage and family

In this post, I will get 500 words to summarize why pro-marriage men will be less likely to marry because of the successes of the gay rights movement. Then super-wife Lindsay from Lindsay’s Logic gets 500 words to respond to me.

First, I’ll quote from Robert Gagnon to set up the problem:

Unless this decision can be reversed soon through the next two presidential elections and the retirement/replacement of renegade SCOTUS judges (Ginsburg, Kennedy, and Breyer are the first up), this will turn out to be the greatest American tragedy for the civil liberties of persons of faith, for the cause of sexual purity in the United States, and for the lives of persons struggling with same-sex attraction. Prepare for a reign of persecution and abuse of people of faith as hateful, ignorant, and discriminatory “bigots” and the moral equivalent of racists in every area of life in which people of faith intersect with the secular realm, individually and in their religious institutions, with a profound negative impact as well within most mainline denominations.

As individuals, people of faith will be aggressively indoctrinated, fined, denied advancement, fired, intimidated, and subjected to ceaseless verbal abuse in public and private schools, at institutions of higher learning, at places of employment in public and private sectors, and throughout the main communication organs of the media and entertainment industry. Their institutions and businesses will be set on a collision course with the state: denied government funding, contracts, and loans; denied accreditation and tax-exempt status; and subjected to government harassment.

Here’s why Christian men should be cautious about marrying after the SCOTUS ruling:

  1. Qualified professionals are losing their jobs, and are unable to find work, after being “outed” to their employers for making pro-marriage donations or by writing pro-marriage books, or by just expressing disagreement with homosexuality, even with NO evidence of any actual discrimination in the workplace.
  2. Donation records are being used to punish pro-marriage people. Remember how a gay activist within the IRS leaked all the names of pro-marriage donors to the Huffington Post? The IRS admitted fault, but pro-marriage donors could be exposed to severe consequences, including boycotts, coercion, business closures, death threatsvandalism, beatings and even domestic terrorism. Mark Steyn is not accepting donations for his own legal defense because of the IRS leak of pro-marriage donors. Maine is also seeking the names of pro-marriage donors. There’s a definite effort to punish people who donate to pro-marriage causes.
  3. Christian-owned businesses who decline to participate in same-sex weddings are being punished by state attorney generals with lengthy trials and six-figure fines.
  4. Powerful gay rights organizations continue to attack people who support marriage, e.g. – Human Rights Campaign, ACLU, etc. The arrest of the co-founder of the HRC shows where these groups might be headed next.
  5. According to exit polls, unmarried women voted for Obama by a margin of 70%-29% in 2008. Young, unmarried women were 77% in favor of Obama, according to exit polls. This indicates support for Democrat positions like no-fault divorce and gay marriage. It indicates opposition to free speech, conscience protections and religious liberty. Men see traditional marriage as an exclusive commitment with obligations, and favor moral boundaries to protect children, so they vote Republican.
  6. Most young, unmarried Christian women I talk to are not studying to learn how to defend marriage on their own, or speaking out about it. They are not able to help you defend marriage, it’s not important to them.
  7. Young, unmarried women do not want the responsibility of having to produce children who will grow up to be ADF lawyers or Supreme Court Justices, who could do something about gay marriage. They want the marriage to be fun and to make them feel happy.
  8. I am actually seeing young, unmarried Christian women dating non-Christians, having premarital sex with non-Christians, co-habitating with non-Christians, marrying non-Christians, having abortions from non-Christians, and even having out-of-wedlock children with non-Christians. If a woman cannot control her own feelings, she will not be able to help you defend marriage as a permanent commitment that overrides ever-changing feelings.
  9. The national debt has more than doubled since the Democrats took over the House and Senate in 2007 – from 8 to 18.5 trillion. Debt means higher taxes, inflation, or both. Either way, marriage and children are going to be much harder to support financially in the future. You can do more to defend marriage by concentrating your money on defending marriage, rather than splitting  your money between marriage expenses and defending marriage.
  10. Bigger government undermines men as leaders of the home. For example, a judge overruled a father for grounding his daughter for posting sexy photos online. And again, another judge ruled a man as an unfit parent for denying his son fast food. Bigger government means more intrusion into the home, which undermines the transmission of Christian values and disciplining of children.  You won’t have the freedom to lead your family to do pro-marriage things. It’s better to just defend marriage on your own, instead of getting married and having kids to model marriage to others.

So for these reasons, it’s best for a man to not marry, and remain free to defend marriage on his own instead. Being responsible for a wife and children puts pressure on a man to keep silent, because he is always thinking that he could lose his job, his business, or worse. Better to stay single, and be free to speak out without fear of failing to provide for his family.

Here is Lindsay’s response:

If all a man can find are the kind of women that Wintery Knight describes – self-focused, voting for liberals, thinking marriage places no obligations upon them, wishing to pursue fun and thrills, etc. – then men should not marry them. However, not all women are like that. With churches becoming ever more feelings-based and feminized, it is difficult to find a good woman (or man) to marry. I do not contest that. But difficult and impossible are not the same thing.

Marriage, even in our evil times, remains a wonderful gift from God and one of the best ways to influence our culture through the ability to work as a team for the kingdom of God and through having and raising children who will make a difference. One of the main ways we are called to grow the church is through biological growth. Christians should be having and raising children in the faith. We cannot let the evils in our culture make us retreat from the work of raising godly children to further the kingdom of God and to move Christianity forward into the next generation. If we stop marrying and having children, we will seriously hinder God’s work here on earth and Christianity will die out apart from the converts we can make. But making converts, though important, is often far more difficult than raising one’s own children to know what is right from the start.

I think a lot of people underestimate the difference that can be made by having children and raising them in one’s faith. Take a look at the Muslims to see how effective this can be. Muslims do make converts, but the bulk of Islam’s political and religious influence is made by Muslims outbreeding their opponents and raising children who firmly adhere to Islamic faith. Europeans are suffering a dearth of babies, with fertility well below replacement value. Meanwhile, Muslims are rapidly multiplying. The Muslims in Europe are quickly taking over the culture – primarily by having at least double the number of children that native Europeans do.

What if Christians would stop falling for the lies of the world that children are a burden and a liability and see children as the blessings and assets that the Bible teaches they are? What if Christians would have twice as many children as the godless liberals and raise them with a rigorous and comprehensive Biblical worldview that they could defend with reason and evidence? If we did that, we would change our culture and the world.

The church has gotten too soft. We’ve let a little opposition shut us up. We’ve allowed the values of the world for money and power and convenience and fitting in to strip us of our influence and voice. We’ve tried to be like the world, just with Jesus added in. And that’s precisely why we are failing to make a difference. We need a renewal of our thinking to value what God values and to live counter-culturally. Seeking a good marriage and raising godly children is an important part of making a difference for Christ, and one we cannot neglect if we hope to spread Christianity and influence our culture.

Of course, it is vitally important that, if we marry, we marry well. If a Christian marries someone who cares more for the world and its values than pleasing God and advancing the Christian faith, that is a bad choice. If there are no good spousal candidates available, the best choice is serving God through celibacy and making a difference in other ways. But we should not give up on God’s institution of marriage simply because it is difficult and because the world is now against us. It has been far harder on Christians in the past and they still managed to marry and raise children, even in the face of dire persecution and sometimes death. If we give up at the mere threat of losing a job or being mocked, we let the opposition win without even a fight.

Let us know who is more convincing in the comments.

William Lane Craig offers advice to Christians considering marriage

This post is a 3 in one: one lecture, one question and answer, and another lecture – all on different topics. My friend Neil S. requested this so I’m posting it.

I got this lecture from the Reasonable Faith web site.

Dr. William Lane Craig is the top living Christian apologist and debater in the world today, and has 2 Masters degrees and 2 Ph.Ds. He also has scores of academic publications including books from Oxford University Press, etc.

The MP3 file is here. (14.5 Mb, about 41 minutes)

Topics:

  • the stresses of ministry on marriages
  • the Christian position on divorce
  • balancing marriage with academic pursuits
  • the importance of marrying the right person
  • Dr. Craig’s politically incorrect advice for choosing a spouse
  • Advice for men: Marry someone who believes in you and who supports you in your calling
  • Advice for women: Be the kind of person who can commit to being a helper and supporter
  • Advice for men: Beware of the career woman who will put their career over supporting you in your calling
  • Advice for women: Be careful about marrying if you think that your goals are more important than your husband’s goals
  • Advice: Don’t try to find the right person for you but instead focus on learning about marriage and preparing for marriage
  • Advice: Flee youthful lusts and pursue righteousness, love and peace
  • Advice: God intends for sex to be within the bounds of marriage, so you need to guard yourself against unchastity
  • Advice for men: be careful what images and movies you see with the goal of keeping your chastity
  • Advice: your highest responsibility after your relationship with God is your spouse, and your studies are third
  • Advice: it’s better to drop classes or give up your graduate studies entirely rather than destroy your marriage
  • Advice for women: understand that you have to work at the marriage in order to help your man finish his studies
  • Advice: set aside a period of the day for communicating and bonding with your spouse
  • Advice: cultivate the ability to talk with your spouse on a personal level, and maintain eye contact
  • Advice for men: do not break eye contact with your wife, and also hold her hand when communicating
  • Advice: do not be embarrassed to seek out a marriage counselor, but make it a good counselor
  • Advice:  don’t just be doing stuff for your mate, but also be vulnerable and transparent with your mate
  • How your relationship with your wife helps you with your relationship with God
  • How do you handle the rebellion of children without being overbearing and authoritarian?

There is a period of Q&A at the end. There is another piece of advice that comes out in the Q&A for women: take an interest in your spouse’s work even if you don’t care about it, and ask him about it every day and try to understand it. Go to the man’s workplace and see what he does. Go to his presentations. Get involved in the man’s ministry and help him in practical ways. Another piece of advice is to not paper over the differences – it’s good to argue, because it means that problems are being confronted and worked through. Husbands should have a good male friend to talk to, and wives should have a good female friend to talk to.

I like how Dr. Craig has thought about how to have a successful marriage, how to choose the right woman, and how to love his wife. I like how he calls out men on the chastity thing. I think that chastity is more important for men than for women, because it’s the men who take the lead in choosing and pursuing the right woman for their plan, and their judgment cannot be clouded by the desire for premarital sex.

It’s the man who is accountable for making the marriage count for God, he will never be able to achieve anything if chooses a wife is merely pretty, rather than being a good learner, resourceful, hard-working, organized and effective. She is the one who has to be chief of staff and take care of the details of his plan to lead the family. (In my case, the plan is 1) impact the church with apologetics, 2) impact the university with apologetics, 3) advocate for laws and policies that protect religious liberty, right to life, marriage and family, and 4) raise Children who will remain Christian and have an influence for Christ and his Kingdom). A man can’t choose a woman who is merely attractive and fun-loving – she will never be willing to commit to doing the hard work that will allow the family to achieve anything as a team.

This is important: don’t choose a woman who isn’t willing to help you with your plan to serve God. And don’t choose a woman who is more interested in fun and thrills than learning and working to achieve a goal. If she is not able to commit to tasks and finish what she starts, then she is not for you. That’s what good women do – they are not content to talk about big plans and not achieve then, they are doers. They find ways to get the job done through organization, discipline and self-sacrifice.

Secondly, here is my previous post on Dr. Craig’s advice for married couples, where he gives 5 points of advice for married couples.

Here are the main pieces of advice Dr. Craig gives:

  1. Resolve that there will be no divorce
  2. Delay having children
  3. Confront problems honestly
  4. Seek marital counseling
  5. Take steps to build intimacy in your relationship

And here’s the controversial one (#2):

2. Delay having children. The first years of marriage are difficult enough on their own without introducing the complication of children. Once children come, the wife’s attention is necessarily diverted, and huge stresses come upon you both. Spend the first several years of marriage getting to know each other, working through your issues, having fun together, and enjoying that intimate love relationship between just the two of you. Jan and I waited ten years before having our first child Charity, which allowed me the finish graduate school, get our feet on the ground financially, establish some roots, and enjoy and build our love relationship until we were really ready to take on the responsibilities of parenthood. The qualifier here is that if the wife desperately wants children now, then the husband should accede to her wish to become a mother, rather than withhold that from her. Her verdict should be decisive. But if you both can agree to wait, things will probably be much easier.

Third and finally, here is a previous post on Dr. Craig’s advice for choosing a good spouse, with illustrations from his own marriage.

For example, Bill’s first story about Jan occurs early after their marriage while he is working on his first Masters degree at Trinity:

And it was also at that time that I began to see what an invaluable asset the Lord had given me in Jan. I remember I came home from classes one day, and found her at the kitchen table with all the catalogs and schedules and papers spread out in front of her and she said, “look! I’ve figured out how you can get two Masters degrees at the same time that it would normally take to get one! All you have to do is take overloads every semester, go to all full-time summer school and do all these other things, and you can do two MAs in the time it takes to do one!”

And I thought, whoa! Are you sure you really want to make the commitment it takes to do this kind of thing? And she said, “Yeah! Go for it!” And it was then I began to see that God had given me a very special woman who was my supporter – my cheerleader – and who really believed in me. And as long as she believed in me, that gave me the confidence to dream bigger dreams, and to take on challenges that I had never thought of before.

If you want to hear another Christian husband talk about how his wife supports him, listen to this lecture called “Giants in the Land” with Dr. Walter Bradley. It’s actually my favorite lecture. I also really like his testimony lecture. If you’re looking for guidance, these are some of the people I would recommend.

When can Christians start dating?

Painting:
Painting: “Courtship”, by Edmund Blair Leighton (1888)

First, read this article from a Crisis Pregnancy Center worker.

Excerpt:

I have concerns about the number one way that our culture chooses to perpetuate the cancer of broken marriages and failed relationships– underage dating.

You can follow them on Facebook – the failed attempts at love, I mean. Somebody is always changing their status from “in a relationship” to “single.” Unfortunately, a huge number of these disappointed lovers are too young to be legally married. I wonder sometimes if I am the only one who winces to hear a thirteen-year old speak with cavalier abandon of his or her “ex?”  Since when is it considered healthy and acceptable for underage people to be in “relationships?” Just what do parents and educators expect to be the result of the romantic conquests of these middle-school children and young high school students? The results I’ve witnessed personally are beyond disturbing; they are downright sinister, and have caused me to question whether or not those who claim to champion marital fidelity and family values are paying any attention at all to the standards we are passing to our children.

The trouble with underage dating is that it presents an entirely faulty view of what interaction with the opposite gender should be about. Rather than placing emphasis on building one strong relationship with one person at a stage of life when a marital commitment is feasible, dating encourages young people to pour their energies into consistently seducing other young people at a time when neither of them are capable of making any long-term commitments. Their “relationships” are destined to fail from the get-go because they are founded on unhealthy perceptions of love and not backed by any real necessity to stick it out.

The beauty of marriage, as it was intended to be, is that it teaches two people of opposite genders to learn to work through incompatibilities and give of themselves. In the same way, the great ugliness of dating as it is practiced by our culture and portrayed by our media, is that it teaches two people of opposite genders to be selfish by giving them an easy “out” when things don’t go according to their initial feelings. I believe it is fair to say that this form of dating is a training manual for divorce, because it encourages young people to grow accustomed to giving their hearts away and then taking them back.

Sadly, parents who should know better continue to display shocking naïveté regarding the absurd practices of driving their twelve year olds out on a “date,” or purchasing provocative clothing for their sixteen-year-olds, or sympathizing with their broken-hearted fourteen-year-olds by assuring them that they’ll “find someone better.” “They’re just having fun,” they’ll tell us, rolling their eyes at what they consider to be our tightly wound principles. I work a volunteer shift at Crisis Pregnancy Clinic where I witness every week the ruined lives and broken dreams that “fun” has left with our youth.

And now here’s my take.

Basically, relationships are not meant to be entertainment, but to lead to marriage. So, you can start dating whenever the woman and man are able to demonstrate to each other that they are prepared to fulfill their roles in a future marriage.

For example, the woman should be able to show that she has been able to maintain commitments to caring for others through some period of time, maybe with small children or pets. She should be voluntarily entering into relationships and responsibilities with other people where she is giving of herself – like volunteering at a crisis pregnancy center or caring for an ailing or elderly relative. That shows potential suitors that she has the right attitude to relationships – serving others self-sacrificially, and not looking for tingles and excitement. She should be able to show that she is good at making commitments and solving problems by studying hard subjects in school, i.e. – STEM subjects. And then she should be able to get a job in a difficult field and save money, instead of wasting it on frivolous fun activities. That shows a man that she can do hard things self-sacrificially – even if she doesn’t feel like it.

And for the man, he should be able to show that he is able to do his roles – protector, provider and moral/spiritual leader. He should be able to prove that he is able to mentor and guide other people to learn things and do things that will make them more effective Christians. That’s moral and spiritual leadership. Spiritual leadership is not just agreeing with people, it means leading them to serve God more effectively, perhaps by helping others to make better decisions about their education and careers. A man  should have studied a subject that is going to allow him to find work. It’s not enough to be a hard worker, he has to be able to show from his resume and bank account that he understands how to earn, save and invest money. I don’t think that an unemployed man should start a relationship with a woman, because cannot demonstrate ability in the provider role. He needs to show that he can work self-sacrificially, even if the work does not make him feel happy. He also needs to prove that he is comfortable sharing it with others – since he will have to share with his family when the time comes.

I think there are other ways for men and women to show that they are ready for marriage, but those are some ways. The key thing is that people shouldn’t be dating until they are able to show that they know the roles that they are expected to fill in marriage as men and women. They should also be looking for the right things in others. They can’t be looking for the shallow things that give them tingles, like looks, athleticism, etc. Before men and women start dating, they have to be able to show that they are working on being able to handle their responsibilities, and they have to show that their selection criteria for the opposite sex are at least partly based on the responsibilities that the opposite sex has in a marriage.

Two reasons to avoid premarital sex: trust issues and contact with exes

This is from Family Studies blog.  (H/T Brad Wilcox)

Excerpt:.

My own research with working-class young adults leads me to believe that they have basically made peace with sexual permissiveness—at least outside of marriage—even as they retain some ambivalence about it. They tend to move in quickly with new romantic partners, even as they worry that people rush too quickly into relationships. From survey data, we know that people without a college education have more lifetime sexual partners than those with a college education, and that most of them see no problem with premarital sex.

But there is one problem: easy access to sex with multiple partners can make for complicated relationships. As sexual partners accumulate, so does the potential for distrust. As one man whose ex-girlfriend had cheated on him explained, “It’s gonna take a lot more time for me to ever trust somebody again like that. I let her in quick, and now it’s never gonna happen again.” One divorced man said simply, “Everyone has to watch their ass all the time.” There is the feeling that no one is safe—even in marriage. As another young man claimed, “Nowadays, even though you got a ring on your finger, people tend to look past that.”

So people describe keeping vigilant watch over their partners’ cell phones, policing for messages from exes. They live an all but married lifestyle, yet they say that they are hesitant to make the commitment of marriage. Why? Part of the reason is that they don’t trust their partner, or themselves, to remain in the marriage. In one survey, 42.5 percent of low-income, unmarried respondents cited “worry that the marriage would end in divorce” as a reason they might not be pursuing marriage, and 23.5 percent cited “questions about whether your partner is trustworthy.” As one young man that I interviewed said after learning that his fiancée was cheating on him, “I don’t trust nobody.”

That distrust is at least partly the legacy of the libertarian sexual ethic, which assumes that sexual activity outside of marriage is typically okay so long as people are mutually consenting to the acts. And that distrust is why I have a hard time believing—as Noah Smith does—that sexual permissiveness will somehow evolve into more stable marriages for the working class. (Indeed, having more sexual partners prior to marriage is linked to greater odds of divorce, as Nicholas Wolfinger and W. Bradford Wilcox recently documented.) There is no invisible hand that will transform James and Jessica’s distrust and cynicism, which stems in part from their multiple past sexual relationships, into trust and an enduring marriage. What the working class needs—what we all need—to achieve our shared aspirations for lifelong love and a stable family is social permission to date without immediately having sex.

That’s important because today young people often assume that withholding sex is a sign of distrust. As James said, if you begin a relationship and don’t have sex, “they automatically assume that you’re cheating.”  But sliding into sex often translates into sliding into a relationship—and children—without first building trust and discerning for character and compatibility. And that slide often contributes to the erosion of trust in the opposite sex and in lifelong love. We must confront that reality if we’re serious about empowering working young adults to achieve trusting relationships.

“Withholding sex” makes it sound bad. You don’t have sex or even do sexual things before marriage because you are trying to prove to your partner that you have self-control enough that when you are married, he/she need not be concerned that you are OK with sex outside of a lifelong commitment. You restrain yourself in order to prove to the other person that you have what it takes in order to be trusted, and the other person does the same to you. It’s not that you are trying to reduce the amount of “fun” you are having, it’s that you are auditioning for a role, and this is what the other person needs to see from you during the courtship – chastity. It’s even better if your exes can produce letters of reference. I always produce letters of references from my exes and they tell the woman “you have nothing to worry about, he may push you for many, many things as he leads you, but sex isn’t one of those things”. I am very demanding about women learning and growing – just not demanding about sex. Sex is for marriage.

Usually, when a girl I court has sexual experience, it’s because she had a period when she was not a Christian. This is fine with me (it’s something that requires adjustments and some extra work). You might think because I am so demanding and judgmental, that this is an immediate disqualifier, but it’s not. What I like to do is try to lead the woman to learn apologetics, conservative ideas, how marriage works, etc. Usually what happens is that she compares me to her ex-boyfriends who were not Christians and thinks “wow! those guys had no plan for me beyond making me fulfill their sexual needs”. Which is what you can expect from a non-Christian man – they have no interest in introducing you to the Boss, and telling you what the Boss requires. That’s one of the pluses of being courted by a Christian man – we put the woman’s service to God first. We don’t push her into sex, because we find other ways for her to show that she loves us other than sex. There are a BILLION ways for a woman to show that she loves you and is interested in you without pushing her for anything sexual.

It does have a strong effect on a woman when she sees me putting my needs second, and trying to get her to learn stuff that is helpful to the Boss. I think when a woman experiences that, it’s difficult for them to go back to non-Christian men. At least, that’s my experience. The more you teach a woman about how a marriage actually runs, and what a man actually does in a marriage, the less she tends to like guys who have not prepared for marriage. Well, at least a good woman will connect the dots and adjust what kind of man she is interested in. Men are designed to be protectors, providers and moral/spiritual leaders. Although it’s tempting for a woman to go for men who don’t make demands and don’t make judgments, in the long run, it’s not good for a marriage project. It would be like stepping on a football field and preferring to talk to the guy who doesn’t take winning too seriously. He’s fun to talk to, not very demanding, but it’s not going anywhere. I think women who choose men who don’t lead or judge on purpose may feel more comfortable, but a goal-directed, demanding relationship is actually more stable.

Study: fathers are important for the development of children’s brains

Fathers and children
Fathers and children

The study was reported in the Wall Street Journal.

Excerpt:

Dr. Braun’s group found that at 21 days, the fatherless animals had less dense dendritic spines compared to animals raised by both parents, though they “caught up” by day 90. However, the length of some types of dendrites was significantly shorter in some parts of the brain, even in adulthood, in fatherless animals.

“It just shows that parents are leaving footprints on the brain of their kids,” says Dr. Braun, 54 years old.

The neuronal differences were observed in a part of the brain called the amygdala, which is related to emotional responses and fear, and the orbitofrontal cortex, or OFC, the brain’s decision-making center.

[…]The balance between these two brain parts is critical to normal emotional and cognitive functioning, according to Dr. Braun. If the OFC isn’t active, the amygdala “goes crazy, like a horse without a rider,” she says. In the case of the fatherless pups, there were fewer dendritic spines in the OFC, while the dendrite trees in the amygdala grew more and longer branches.

A preliminary analysis of the degus’ behavior showed that fatherless animals seemed to have a lack of impulse control, Dr. Braun says. And, when they played with siblings, they engaged in more play-fighting or aggressive behavior.

In a separate study in Dr. Braun’s lab conducted by post-doctoral researcher Joerg Bock, degu pups were removed from their caregivers for one hour a day. Just this small amount of stress leads the pups to exhibit more hyperactive behaviors and less focused attention, compared to those who aren’t separated, Dr. Braun says. They also exhibit changes in their brain.

The basic wiring between the brain regions in the degus is the same as in humans, and the nerve cells are identical in their function. “So on that level we can assume that what happens in the animal’s brain when it’s raised in an impoverished environment … should be very similar to what happens in our children’s brain,” Dr. Braun says.

Read the whole thing.

I think this is important because we hear so much today that marriage can be redefined, that having one of each parent doesn’t matter, that live-in boyfriends and stepfathers have the same motivation to care for a woman’s children as the biological father does. We don’t want to make judgments, even if setting boundaries is better for children. A child’s well-being is enormously affected by the woman’s choice of biological father.  You can’t have it both ways – either we are going to judge women who choose men who don’t have the desire to commit to marriage, and do the father role, OR we are going to take things away from children by encouraging women to choose men based on “feelings” instead of abilities. Lowering moral standards and removing moral obligations hurts children. It sounds so nice when we tell women, “you can do whatever you feel like, and just forget about responsibilities, expectations and obligations”, but letting women be guided by their feelings harms children. My stock broker makes me feel uncomfortable because he knows more than I do, and does not respect my opinion. But I pay him to make investment decisions for me. I mustn’t let my pride get in the way of letting him do his job – a job he is more qualified than I am to do. Let him do his job.

Here’s a related question: Are biological fathers or unrelated men more dangerous for children?

This article from the Weekly Standard answers the question.

Excerpt:

A March 1996 study by the Bureau of Justice Statistics contains some interesting findings that indicate just how widespread the problem may be. In a nationally representative survey of state prisoners jailed for assaults against or murders of children, fully one-half of respondents reported the victim was a friend, acquaintance, or relative other than offspring. (All but 3 percent of those who committed violent crimes against children were men.) A close relationship between victim and victimizer is also suggested by the fact that three-quarters of all the crimes occurred in either the perpetrator’s home or the victim’s.

A 1994 paper published in the Journal of Comparative Family Studies looked at 32,000 documented cases of child abuse. Of the victims, only 28 percent lived with both biological parents (far fewer than the 68 percent of all children who live with both parents); 44 percent lived with their mother only (as do 25 percent of all children); and 18 percent lived with their mother and an unrelated adult (double the 9 percent of all children who live with their mother and an unrelated adult).

These findings mirror a 1993 British study by the Family Education Trust, which meticulously explored the relationship between family structure and child abuse. Using data on documented cases of abuse in Britain between 1982 and 1988, the report found a high correlation between child abuse and the marital status of the parents.

Specifically, the British study found that the incidence of abuse was an astounding 33 times higher in homes where the mother was cohabiting with an unrelated boyfriend than in stable nuclear families. Even when the boyfriend was the children’s biological father, the chances of abuse were twice as high.

These findings are consonant with those published a year earlier by Leslie Margolin of the University of Iowa in the journal Child Abuse and Neglect. Prof. Margolin found that boyfriends were 27 times more likely than natural parents to abuse a child. The next-riskiest group, siblings, were only twice as likely as parents to abuse a child.

More recently, a report by Dr. Michael Stiffman presented at the latest meeting of the American Academy of Pediatrics, in October, studied the 175 Missouri children under the age of 5 who were murdered between 1992 and 1994. It found that the risk of a child’s dying at the hands of an adult living in the child’s own household was eight times higher if the adult was biologically unrelated.

The Heritage Foundation’s Patrick Fagan discovered that the number of child-abuse cases appeared to rise in the 1980s along with the general societal acceptance of cohabitation before, or instead of, marriage. That runs counter to the radical-feminist view, which holds that marriage is an oppressive male institution of which violence is an integral feature. If that were true, then child abuse and domestic violence should have decreased along with the rise in cohabitation.

Heritage also found that in the case of very poor children (those in households earning less than $ 15,000 per year), 75 percent lived in a household where the biological father was absent. And 50 percent of adults with less than a high-school education lived in cohabitation arrangements. “This mix — poverty, lack of education, children, and cohabitation — is an incubator for violence,” Fagan says.

Why, then, do we ignore the problem? Fagan has a theory: “It is extremely politically incorrect to suggest that living together might not be the best living arrangement.”

The moral of the story is that it is a lot safer for children if we promote marriage as a way of attaching mothers and fathers to their children. Fathers who have a biological connection to children are a lot less likely to harm them. We should probably be teaching women to choose men who have a certain tenderness towards people they mentor or nurture, as well. These things are not free, you have to persuade women to value the male tendency to want to lead / guide / mentor. A lot of social problems like child poverty, promiscuity and violence cannot be solved by replacing a father with a check from the government. We need to support fathers by empowering them in their traditional roles. Let the men lead. Swallow your feminist instincts, and prefer men who take seriously their role of leading others upward.