Dr. Craig’s famous minimal facts case for the resurrection has been posted at the Christian Apologetics Alliance. He presents 4 facts admitted by the majority of New Testament historians, and then he supplies multiple pieces of evidence for each fact.
Here are the four facts:
FACT #1: After his crucifixion, Jesus was buried in a tomb by Joseph of Arimathea.
FACT #2: On the Sunday following the crucifixion, Jesus’ tomb was found empty by a group of his women followers.
FACT #3: On multiple occasions and under various circumstances, different individuals and groups of people experienced appearances of Jesus alive from the dead.
FACT #4: The original disciples believed that Jesus was risen from the dead despite their having every predisposition to the contrary.
Here’s the detail on fact #3, the post-mortem appearances.
FACT #3: On multiple occasions and under various circumstances, different individuals and groups of people experienced appearances of Jesus alive from the dead.
This is a fact which is almost universally acknowledged among New Testament scholars, for the following reasons:
1. The list of eyewitnesses to Jesus’ resurrection appearances which is quoted by Paul in I Cor. 15. 5-7 guarantees that such appearances occurred. These included appearances to Peter (Cephas), the Twelve, the 500 brethren, and James.
2. The appearance traditions in the gospels provide multiple, independent attestation of these appearances. This is one of the most important marks of historicity. The appearance to Peter is independently attested by Luke, and the appearance to the Twelve by Luke and John. We also have independent witness to Galilean appearances in Mark, Matthew, and John, as well as to the women in Matthew and John.
3. Certain appearances have earmarks of historicity. For example, we have good evidence from the gospels that neither James nor any of Jesus’ younger brothers believed in him during his lifetime. There is no reason to think that the early church would generate fictitious stories concerning the unbelief of Jesus’ family had they been faithful followers all along. But it is indisputable that James and his brothers did become active Christian believers following Jesus’ death. James was considered an apostle and eventually rose to the position of leadership of the Jerusalem church. According to the first century Jewish historian Josephus, James was martyred for his faith in Christ in the late AD 60s. Now most of us have brothers. What would it take to convince you that your brother is the Lord, such that you would be ready to die for that belief? Can there be any doubt that this remarkable transformation in Jesus’ younger brother took place because, in Paul’s words, “then he appeared to James”?
Even Gert Ludemann, the leading German critic of the resurrection, himself admits, “It may be taken as historically certain that Peter and the disciples had experiences after Jesus’ death in which Jesus appeared to them as the risen Christ.”3
Yes, Gerd Ludemann is actually an atheist new Testament historian, and he has even debated Dr. Craig on the resurrection – not once, but twice. That’s the kind of evidence Dr. Craig uses in his case. Not just what your pastor will give you, but what atheists will give you. We need to learn to debate like that.
And, if you need a good book to help you do that, this is the best introductory book, and it’s only 99 cents on Kindle right now. Not sure how long it will stay that way!
I was discussing a recent debate that a friend attended between an atheist musician named Dan Barker and a Christian with a doctorate in New Testament Studies named Justin Bass.
According to my friend’s report, the atheist questioned the existence of Nazareth, and then went on from there to assert that everything we know about Jesus is legendary.
This is what the atheist’s argument sounds like:
If the New Testament contains reliable history about Jesus, then Nazareth must exist.
Nazareth does not exist.
Therefore, the New Testaments does not contain reliable history about Jesus. (M.T. 1,2)
I was able to find a web site where an atheist was making the claim that Nazareth did not exist at the time of Jesus. So this is not completely outside the realm of mainstream atheism. I doubled checked with two more people who attended the debate that Barker indeed made an argument like the one above.
Two things to say about this 3-step argument. First off, when speaking to atheists, Christians only care about making a case for the resurrection. This is for two reasons. One, our goal is to disprove atheism, and the historical argument for the resurrection is the most evidenced miracle claim in the New Testament. Nazareth is not part of that core of minimal facts about the resurrection of Jesus. Second, it’s possible to be a Christian by accepting a core of Christian dogma (e.g. – the Apostle’s Creed), while remaining agnostic or even skeptical of other things in the Bible. Nazareth is not part of that core of minimal facts that must be affirmed in order to become a Christian.
The problem I have with atheists is that they pick and choose from the Bible according to their own agenda. Every Christian has read basic books on the resurrection by people like Lee Strobel, Michael Licona, William Lane Craig, J. Warner Wallace and so on. This is like table stakes for living a Christian life. We all know how to make a case based off of minimal facts for the resurrection. When Christians get into debates about Jesus, we want to make a case for the core of historical knowledge about him, minimal facts that almost no one disagrees with. But many atheists aren’t like that. They want to pick and choose a few verses out of the Old Testament and the New Testament that they personally find distasteful to them, and then deny the minimal facts about Jesus on that basis. I don’t think that it makes sense to deny evidence for widely-accepted facts by bringing up minor problems that are irrelevant to the well-attested core facts.
But it’s worse than that – we actually DO know that Nazareth existed, and we know it not from some fundamentalist preacher, but from atheist Bart Ehrman.
Ehrman writes in his book:
One supposedly legendary feature of the Gospels commonly discussed by mythicists is that the alleged hometown of Jesus, Nazareth did not exist but is itself a myth. The logic of this argument, which is sometimes advanced with considerable vehemence and force, appears to be that if Christians made up Jesus’ hometown, they probably made him up as well. I could dispose of this argument fairly easily by pointing out that it is irrelevant. If Jesus existed, as the evidence suggests, but Nazareth did not, as this assertion claims, then he merely came from somewhere else. Whether Barack Obama was born in the U.S. or not (for what it is worth, he was) is irrelevant to the question of whether he was born.
Since, however, this argument is so widely favored among mythicists, I want to give it a further look and deeper exploration. The most recent critic to dispute the existence of Nazareth is René Salm, who has devoted an entire book to the question, called The Myth of Nazareth. Salm sees this issue as highly significant and relevant to the question of the historicity of Jesus: “Upon that determination [i.e., the existence of Nazareth] depends a great deal, perhaps even the entire edifice of Christendom.”
So that seems like a fair representation of the argument I outlined above.
Bart’s response is long, but here’s part of it:
There are numerous compelling pieces of archaeological evidence that in fact Nazareth did exist in Jesus’ day, and that like other villages and towns in that part of Galilee, it was built on the hillside, near where the later rock-cut kokh tombs were built. For one thing, archaeologists have excavated a farm connected with the village, and it dates to the time of Jesus. Salm disputes the finding of the archaeologists who did the excavation (it needs to be remembered, he himself is not an archaeologist but is simply basing his views on what the real archaeologists – all of whom disagree with him — have to say). For one thing, when archaeologist Yardena Alexandre indicated that 165 coins were found in this excavation, she specified in the report that some of them were late, from the fourteenth or fifteenth centuries. This suits Salm’s purposes just fine. But as it turns out, there were among the coins some that date to the Hellenistic, Hasmonean, and early Roman period, that is, the days of Jesus. Salm objected that this was not in Alexandre’s report, but Alexandre has verbally confirmed (to me personally) that in fact it is the case: there were coins in the collection that date to the time prior to the Jewish uprising.
Aalm also claims that the pottery found on the site that is dated to the time of Jesus is not really from this period, even though he is not an expert on pottery. Two archaeologists who reply to Salm’s protestations say the following: “Salm’s personal evaluation of the pottery … reveals his lack of expertise in the area as well as his lack of serious research in the sources.” They go on to state: “By ignoring or dismissing solid ceramic, numismatic [that is, coins], and literary evidence for Nazareth’s existence during the Late Hellenisitic and Early Roman period, it would appear that the analysis which René Salm includes in his review, and his recent book must, in itself, be relegated to the realm of ‘myth.’”
I did a quick double check on the archaeologist Ehrman mentioned, and found an Associated Press story about another archaelogical discovery made by archaeologists in Nazareth. This time, it’s not the coins, but pottery fragments. The date range on the pottery is 100 before Jesus’ birth to 100 years after Jesus’ birth.
Even though Ehrman is an atheist, I think that he understands how to do history. You can’t be a credentialed historian and throw out the early proclamation of Jesus’ resurrection because of doubts about Old Testament violence. You can’t be a credentialed historian and throw out the conversions of Paul and James because you don’t know whether there was one angel or two angels at the empty tomb. Denying the core facts about Jesus by bringing up concerns about peripheral issues is not a responsible way to investigate the historical Jesus.
One final point. This happens when discussing scientific evidence with atheists, too. I was discussing the scientific evidence for the origin of the universe and the cosmic fine-tuning with an atheist – mentioning names, dates and places related to the discoveries – and she cut me off with “Am I going to Hell?”
So let me pick the ones I liked most for this post.
Here’s a good one:
Jerusalem and The Pool of Bethesda
John 5:1-15 describes a pool in Jerusalem, near the Sheep Gate, called Bethesda, surrounded by five covered colonnades. Until the 19th century, there was no evidence outside of John for the existence of this pool and John’s unusual description “caused bible scholars to doubt the reliability of John’s account, but the pool was duly uncovered in the 1930s – with four colonnades around its edges and one across its middle.” Ian Wilson reports: “Exhaustive excavations by Israeli archaeologist Professor Joachim Jeremias have brought to light precisely such a building, still including two huge, deep-cut cisterns, in the environs of Jerusalem’s Crusader Church of St Anne.”
And this one:
Jerusalem and The Pool of Siloam
In the 400s AD, a church was built above a pool attached to Hezekiah’s water tunnel to commemorate the healing of a blind man reported in John 9:1-7. Until recently, this was considered to be the Pool of Siloam from the time of Christ. However, during sewerage works in June 2004 engineers stumbled upon a 1stcentury ritual pool when they uncovered some ancient steps during pipe maintenance near the mouth of Hezekiah’s tunnel. By the summer of 2005, archaeologists had revealed what was “without doubt the missing pool of Siloam.” Mark D. Roberts reports that: “In the plaster of this pool were found coins that establish the date of the pool to the years before and after Jesus. There is little question that this is in fact the pool of Siloam, to which Jesus sent the blind man in John 9.”
I just read this one because I am working my way through John. In case you haven’t read John, you really should it’s my favorite gospel.
Here’s another one:
Herod the Great
We have a bronze coin minted by Herod the Great. On the obverse side (i.e. the bottom) is a tripod and ceremonial bowl with the inscription ‘Herod king’ and the year the coin was struck, ‘year 3’ (of Herod’s reign), or 37 BC.
In 1996 Israeli Professor of Archaeology Ehud Netzer discovered in Masada a piece of broken pottery with an inscription, called an ostracon. This piece had Herod’s name on it and was part of an amphora used for transportation (probably wine), dated to c. 19 BC. The inscription is in Latin and reads, “Herod the Great King of the Jews (or Judea)”, the first such that mentions the full title of King Herod.
Herodium is a man-made mountain in the Judean wilderness rising over 2,475 feet above sea level. In 23 BC Herod the Great built a palace fortress here on top of a natural hill. Seven stories of living rooms, storage areas, cisterns, a bathhouse, and a courtyard filled with bushes and flowering plants were constructed. The whole complex was surrounded and partly buried by a sloping fill of earth and gravel. Herod’s tomb and sarcophagus were discovered at the base of Herodium by archaeologist Ehud Netzer in 2007.
And one more:
The ‘James, son of Joseph, brother of Jesus’ Ossuary
James, the brother of Jesus, was martyred in AD 62. A mid-1st century AD chalk ossuary discovered in 2002 bears the inscription “James, son of Joseph, brother of Jesus” ( ‘Ya’akov bar Yosef akhui di Yeshua’). Historian Paul L. Maier states that“there is strong (though not absolutely conclusive) evidence that, yes, the ossuary and its inscription are not only authentic, but that the inscribed names are the New Testament personalities.“ New Testament scholar Ben Witherington states that:“If, as seems probable, the ossuary found in the vicinity of Jerusalem and dated to about AD 63 is indeed the burial box of James, the brother of Jesus, this inscription is the most important extra-biblical evidence of its kind.” According to Hershel Shanks, editor in chief of the Biblical Archaeological Review: “this box is [more] likely the ossuary of James, the brother of Jesus of Nazareth, than not. In my opinion … it is likely that this inscription does mention the James and Joseph and Jesus of the New Testament.”
And finally one short one:
The Denarius coin, 14-37 AD, is commonly referred to as the ‘Tribute Penny’ from the Bible. The coin shows a portrait of Tiberius Caesar. Craig L. Blomberg comments: “Jesus’ famous saying about giving to Caesar what was his and to God what his (Mark 12:17 and parallels) makes even more sense when one discovers that most of the Roman coins in use at the time had images of Caesar on them.”
This is a good article to bookmark in case you are ever looking for a quick, searchable reference on archaeology and the Bible. There are many more examples in that post.
A massive gate unearthed in Israel may have marked the entrance to a biblical city that, at its heyday, was the biggest metropolis in the region.
The town, called Gath, was occupied until the ninth century B.C. In biblical accounts, the Philistines — the mortal enemies of the Israelites — ruled the city. The Old Testament also describes Gath as the home of Goliath, the giant warrior whom the Israelite King David felled with a slingshot.
The new findings reveal just how impressive the ancient Philistine city once was, said lead archaeologist of the current excavation, Aren Maeir, of Bar-Ilan University in Israel.
“We knew that Philistine Gath in the 10th to ninth century [B.C.] was a large city, perhaps the largest in the land at that time,” Maeir told Live Science in an email. “These monumental fortifications stress how large and mighty this city was.”
[…]Both the impressive settlement size and mentions in biblical accounts suggest to scholars that the site is the historic city of Gath, which was ruled by the Philistines, who lived next to the Jewish kingdoms of Judah and Israel. Most scholars think that Gath was besieged and laid to waste by Hazael, King of Aram Damascus, in 830 B.C., Maeir said.
[…]The team also found ironworks and a Philistine temple near the monumental gate, with some pottery and other finds typically associated with Philistine culture. Though the pottery represents a distinctive Philistine style, it also shows elements of Israelite technique, suggesting the cultures did influence each other in ways unrelated to war.
James Bishop adds this:
Recently, in 2005, an important inscription was found. Scratched on a shard were two non-Semitic names written in Semitic “Proto-Canaanite” letters. The two names: “ALWT” (אלות) and “WLT” (ולת), are similar to the name Goliath (גלית). Goliath was the feared Philistine warrior champion, who according to the biblical text, was a native of Gath, and was felled by David. Although this is not conclusive historical evidence of the Biblical Goliath’s existence, it provides excellent evidence of the cultural milieu of this period.
The story of David and Goliath is found in 1 Samuel 17. Why don’t you give it a read? It’s a great story.
I was just thinking about going through 1 Samuel myself, for personal reasons. I started this week wishing very much for vindication in a situation where someone completely disregarded my advice and then instead took the advice of a very impractical and inexperienced child. I really wanted to not be affected by this, and it made me think of Saul and David, and Saul’s anger at David. I just have so much disappointment for this one particular person who is making so many mistakes. I am anticipating a real judgment by God against this person in the near future. I expect that when this judgment comes, that this person will really understand the difference between making decisions based on emotions and selfishness, and making decisions based on practical concerns. I really would like to be vindicated.
Anyway, I felt alarmed about how much I was thinking about this expected vindication, so I thought – time to go to the Bible to remind myself what I am supposed to be like. I wanted to inform myself with the Bible in order to have the right response, whatever happens. So, I thought of 1 Samuel, and I thought that if I could just read about Saul’s anger again, then I would get the right perspective on anger and stop worrying about this until it’s all decided. So I was already headed to 1 Samuel this week, to fix my bad character. Then this 1 Samuel discovery came out.
One of the nice things the Bible gives you – when you’ve read it – is a knowledge of where to go when you need to encourage yourself to act the way God wants you to act. I’m supposed to be full of love and forgiveness, I know. But when I am not acting like that, I need to know where to go to find something that will get me back on track.
Any kind of confirmation of the Bible from science or history is just awesome, because it helps us to take the Bible seriously as truth, and then actually adjust our own actions to respect it, since it is true. And it’s true regardless of our needs and feelings. That’s why we need evidence. Evidence makes us less likely to push our feelings and desires onto the Bible, and more likely to adjust our actions so that they are compliant with what the Bible says – just the same way as we might make our computer program comply with the syntax of the language, so that it compiles and runs. The more I look at evidence, the more seriously I take the Bible, and the more I will involve God’s concerns for me in my decision-making – like this case where I need to be patient and wait for everything to come out.
Ironically, I ended up talking to a friend about my vindication-seeking, and she wanted the whole story about why I was angry. And by the time I was done telling her, I felt a lot better. It’s nice when Christians help each other. And we have Bible study tomorrow, too. I want to keep God’s character on my mind so that I make good decisions.
By the way, if you can think of anything else in the Bible that is related to this problem of feeling injustice and wanting vindication, please let me know by e-mail or in the comments.
A burned 1,500-year-old Hebrew scroll found on the shore of the Dead Sea was recently deciphered, 45 years after archaeologists discovered it, researchers in Israel have announced.
“The deciphering of the scroll, which was a puzzle for us for 45 years, is very exciting,” Sefi Porath, the archaeologist who discovered the scroll in 1970 in Ein Gedi, Israel, said in a statement from The Israel Antiquities Authority (IAA).
The Ein Gedi parchment scroll is the oldest scroll discovered from the Hebrew Bible since the Dead Sea Scrolls, which date to the end of the Second Temple period, about 2,000 years ago.
The parchment scroll was so charred that it was illegible to the naked eye. Only with advanced technology did the scroll reveal the opening verses of the book of Leviticus, the third book of the Hebrew Bible.
So, this is the second oldest fragment of the Old Testament, with the Dead Sea Scrolls being earlier, and containing far more material than this fragment. The deciphering was done using micro-CT scanners.
And what’s the text on it?
On the newly deciphered scroll, the text (from the beginning of the book of Leviticus), translated from the original Hebrew, reads as follows:
“The Lord summoned Moses and spoke to him from the tent of meeting, saying: Speak to the people of Israel and say to them: When any of you bring an offering of livestock to the Lord, you shall bring your offering from the herd or from the flock. If the offering is a burnt offering from the herd, you shall offer a male without blemish; you shall bring it to the entrance of the tent of meeting, for acceptance in your behalf before the Lord. You shall lay your hand on the head of the burnt offering, and it shall be acceptable in your behalf as atonement for you. The bull shall be slaughtered before the Lord; and Aaron’s sons the priests shall offer the blood, dashing the blood against all sides of the altar that is at the entrance of the tent of meeting. The burnt offering shall be flayed and cut up into its parts. The sons of the priest Aaron shall put fire on the altar and arrange wood on the fire. Aaron’s sons the priests shall arrange the parts, with the head and the suet, on the wood that is on the fire on the altar.” (Leviticus 1:1-8).
The biblical text marks the first time a Torah scroll was found inside a synagogue in any archaeological excavation, according to the IAA.
The Live Science story notes that other fragments are still being analyzed, so we may get more stories like this sooner, rather than later.