Tag Archives: Aliens

Pew survey: evangelical Christians least likely to believe superstitious nonsense

The Pew Research survey is here.

They are trying to see which groups believe in superstitions and new age mysticism.

Here are the parts that I found interesting:

Click for full image.

Click for full image.

Notice the numbers for Republicans vs Democrats, conservatives vs. liberals, and church-attending vs non church-attending. The least superstitious people are conservative evangelical Republicans, while the most superstitious people are Democrat liberals who don’t attend church. I think there is something to be learned from that. It’s consistent with the results of a Gallup survey that showed that evangelical Christians are the most rational people on the planet.

Here’s the Wall Street Journal article about the Gallup survey entitled “Look Who’s Irrational Now“.


The reality is that the New Atheist campaign, by discouraging religion, won’t create a new group of intelligent, skeptical, enlightened beings. Far from it: It might actually encourage new levels of mass superstition. And that’s not a conclusion to take on faith — it’s what the empirical data tell us.

“What Americans Really Believe,” a comprehensive new study released by Baylor University yesterday, shows that traditional Christian religion greatly decreases belief in everything from the efficacy of palm readers to the usefulness of astrology. It also shows that the irreligious and the members of more liberal Protestant denominations, far from being resistant to superstition, tend to be much more likely to believe in the paranormal and in pseudoscience than evangelical Christians.

The Gallup Organization, under contract to Baylor’s Institute for Studies of Religion, asked American adults a series of questions to gauge credulity.

[…]The answers were added up to create an index of belief in occult and the paranormal. While 31% of people who never worship expressed strong belief in these things, only 8% of people who attend a house of worship more than once a week did.

Even among Christians, there were disparities. While 36% of those belonging to the United Church of Christ, Sen. Barack Obama’s former denomination, expressed strong beliefs in the paranormal, only 14% of those belonging to the Assemblies of God, Sarah Palin’s former denomination, did. In fact, the more traditional and evangelical the respondent, the less likely he was to believe in, for instance, the possibility of communicating with people who are dead.

When I think of the “weird” things that evangelical Christians believe, I think of the origin of the universe, the cosmic fine-tuning, the origin of life and the sudden origin of animal body plans in the Cambrian. All of this is superstition to an atheist, and yet all of it is rooted in mainstream science. Not just that, but they’ve grown stronger as science has progressed. I can accept the fact that an atheist may be ignorant of the science that defeats his atheism, but that’s something that has to be remedied with more studying of the evidence, not less. If you generate a worldview by 1) your desire to dispense with moral judgment and/or 2) your desire to prefer Star Trek and Star Wars to mainstream science, then of course you are going to have an irrational worldview. I’m not saying that all atheists do this, surely someone like Peter Millican does not. But for rank-and-file Dawkins acolytes, I think this is pretty accurate, and it’s why we get the survey results that we do.

How likely is it for blind forces to sequence a functional protein by chance?

How likely is it that you could swish together amino acids randomly and come up with a sequence that would fold up into a functional protein?

Evolution News reports on research performed by Doug Axe at Cambridge University, and published in the peer-reviewed Journal of Molecular Biology.


Doug Axe’s research likewise studies genes that it turns out show great evidence of design. Axe studied the sensitivities of protein function to mutations. In these “mutational sensitivity” tests, Dr. Axe mutated certain amino acids in various proteins, or studied the differences between similar proteins, to see how mutations or changes affected their ability to function properly.10 He found that protein function was highly sensitive to mutation, and that proteins are not very tolerant to changes in their amino acid sequences. In other words, when you mutate, tweak, or change these proteins slightly, they stopped working. In one of his papers, he thus concludes that “functional folds require highly extraordinary sequences,” and that functional protein folds “may be as low as 1 in 10^77.”11 The extreme unlikelihood of finding functional proteins has important implications for intelligent design.

Just so you know, those footnotes say this:

[10.] Douglas D. Axe, “Estimating the Prevalence of Protein Sequences Adopting Functional Enzyme Folds,” Journal of Molecular Biology, 1-21 (2004); Douglas D. Axe, “Extreme Functional Sensitivity to Conservative Amino Acid Changes on Enzyme Exteriors,” Journal of Molecular Biology, Vol. 301:585-595 (2000).

[11.] Douglas D. Axe, “Estimating the Prevalence of Protein Sequences Adopting Functional Enzyme Folds,” Journal of Molecular Biology, 1-21 (2004).

And remember, you need a lot more than just 1 protein in order to create even the simplest living system. Can you generate that many proteins in the short time between when the Earth cools and the first living cells appear? Even if we spot the naturalist a prebiotic soup as big as the universe, and try to make sequences as fast as possible, it’s unlikely to generate even one protein in the time before first life appears.

Here’s Doug Axe to explain his research:

If you are building a protein for the FIRST TIME, you have to get it right all at once – not by building up to it gradually using supposed Darwinian mechanisms. That’s because there is no replication before you have the first replicator. The first replicator cannot rely on explanations that require replication to already be in place.

John Lennox and Paul Davies discuss aliens and the origin of life

An amazing debate about the origin of life and the cosmic fine-tuning between a Christian and a materialist agnostic. John Lennox is AWESOME in this debate, and he only talks for a tiny part of the debate. He’s very gracious, and focused the discussion on the areas that we care about. Paul Davies is an EXCELLENT scientist and well aware of what Christians believe. This is a great debate, very easy to listen to. Justin, the moderator, does a great job controlling a fantastic discussion.

The MP3 file is here.


What does it take for life to get going in our universe? Is there intelligence in the stars or right under our nose? Renowned astrophysicist Paul Davies chats to Oxford Professor of Mathematics John Lennox.

A popular science author, Davies is also the Chair of the SETI post detection task force. His latest book “The Eerie Silence” which marks SETI’s 50th anniversary examines the likelihood of the universe producing life elsewhere.

John Lennox is a Christian Mathematician and philosopher. He is the author of “God’s Undertaker: has science buried God?” and has debated Richard Dawkins on several occasions.

Davies’ work on the fine tuning of the universe for life has been sympathetic to theism. In this programme Lennox challenges Davies to look to design not just in cosmology but in the cell. They also chat about what the discovery of ET would mean for Christian theology.



  • Is there meaning in the universe?


  • We have no evidence for or against intelligent life elsewhere in the universe
  • The vastness of the universe makes me think there is life elsewhere
  • Humans are capable of observing and understanding the universe
  • It seems the universe has the ability to create observers to understand it
  • If one species has this ability, then we should expect others to do it


  • The fact that we can observe the universe and do science has cosmic significance
  • Our rare habitable planet and our ability to do science is suggestive of purpose
  • So science itself points to an extra-terrestrial intelligence: GOD
  • The complexity of life and consciousness itself points away from atheism
  • Monotheism gave birth to science
  • Human minds capable of doing science are not compatible with atheistic materialism


  • Why do you say that either we are the only life or there are many different kinds of life?


  • There are lots of factors that have to be met to have a site for simple life
  • These are related to the fine-tuning of cosmic constants, e.g. gravitational force
  • But there are also factors that have to be met for originating intelligent life
  • Things like convergence, self-organization, etc.
  • So the cosmic requirements and evolutionary requirements are different
  • Darwinian evolution doesn’t solve the problem of the origin of life
  • 50 years ago, skepticism about alien life existing anywhere was excessive
  • Today, credulity about alien life exiting everywhere is excessive
  • The naturalist is searching for a process that creates life easily


  • Paul agrees that there is no theory for a naturalistic origin of life
  • This is fatal for the idea that life can emerge elsewhere in the universe
  • We have not discovered any law that produces life without an intelligence
  • Consider the method used by SETI used to detect an alien intelligence
  • Why can’t this method be applied to the origin of life on Earth?
  • Why can’t an intelligence created specified complexity (functional information)?
  • Why can’t an intelligence created epigenetics and protein folding?


  • Darwinian evolution can add new biological information after life begins


  • Darwinian evolution assumes a mutating replicating life form to act on


  • You can’t generate specified complexity by using physical laws
  • You can’t generate specified complexity by chance
  • At this point we are guessing as to how life might have formed


  • Why do we have to rule out an intelligent cause a priori
  • If you can recognize an intelligence in outer space, why not in living systems?


  • I don’t mind the word “intelligence”, it’s the word “signal”
  • I oppose the idea that God or aliens manipulated physical stuff to create life
  • It’s an “ugly explanation and very unappealing both theologically and scientifically”
  • I prefer the idea that the universe has processes to self-organize and create complexity
  • When it comes to supernatural meddling by God, “I don’t want that”
  • If I were God, I would create the universe so that I would not have to intervene
  • I think God would be more clever if he did not have to intervene
  • My preferences about what is “clever” determines what scientific conclusions are allowed


  • Humans already have experience with their non-material minds to move atoms (matter)
  • If God is a mind, then there is no reason why he cannot move atoms (matter)


  • My mind is physical, so are you saying that God is physical?
  • If God intervenes in the universe, then what is he doing now?


  • There is a distinction between acts of creation and providential upholding the universe
  • God is also speaking to people and drawing humans toward him
  • God is spirit, not material


  • How can a non-physical entity cause effects on the physical world?


  • What science reveals that there is information needed for the origin of life
  • Information requires an intelligence to create it, just as with human who write books
  • That’s not God of the gaps – it’s an inference based on what we know today


  • We may be able to explain the origin of life later, using matter, law and chance
  • What you’re saying is that God tinkers with the genome
  • If you say that God intervened once, then he intervenes all the time, everywhere!
  • I don’t want a God who tinkers in the genome
  • if God could intervene in the universe that would remove its intelligibility


  • Look at the cover of this book – when I read words, I infer an intelligence
  • There are bad gaps that the progress of science closes
  • There are good gaps that science opens, showing the need for intelligence
  • On the one hand, you say we have no theory of the origin of life
  • On the other hand, you know that an intelligent designer wasn’t involved
  • If we don’t know how life began, why do you rule God out a priori?


  • What scientists want to do is to explain the universe without involving God
  • naturalists want to use science to discover only materialist explanations
  • The purpose of SETI is to prove that there is other life in the universe
  • This would then show that there is a naturalistic way of making life
  • I agree that information in living systems is real hard to explain materialistically
  • I believe in the power of emergence
  • We might discover laws that prove that complexity can emerge without intelligence
  • The discovery of alien life would help to show that no intelligence is needed to make life


  • What sort of cosmic fine-tuning is needed at the Big Bang for life to occur?


  • It’s true that the universe appears extremely fine-tuned for life to exist
  • The typical answer from naturalists is that there is a multiverse
  • But the multiverse “falls far short” of providing a good answer to the fine-tuning
  • It’s irrational to appeal to massive numbers of unseen universes to explain fine-tuning
  • The design and purpose seen in the universe may be due to God or it may be emergent


  • The fine-tuning is real and the multiverse is a desperate attempt to evade the creator
  • Sir Martin Rees (an atheist) says he “prefers” the multiverse to a designer
  • Scientists are not supposed to prefer anything except what is true


  • Would the discovery of aliens hurt Christianity, because of the belief in the uniqueness of humans?


  • Christians believe that Jesus came to save HUMANS specifically, not animals or aliens
  • If we were to discover intelligent aliens, it would challenge traditional religions
  • What will God do with alien races? Multiple incarnations? Or just preach the gospel to them?


  • We don’t know if the aliens exist, first of all – it’s speculative
  • The Bible teaches that humans bear the image of God
  • We just don’t know whether alien species are also made in God’s image

Scientists troubled by lack of simple explanation for our life-permitting moon

This entire article from Evolution News is a must-read. It talks about a recent paper by a naturalist named Robin Canup which appeared in Nature, the most prestigious peer-reviewed science journal.

So, there’s too much to quote here. I’ll grab a few snippets to give you the gist of it, then you click through and read the whole thing. 

The moon is important for the existence of a life permitting planet:

Canup knows our moon is important for life:

The Moon is more than just a familiar sight in our skies. It dictates conditions on Earth. The Moon is large enough to stabilize our planet’s rotation, holding Earth’s polar axis steady to within a few degrees. Without it, the current Earth’s tilt would vary chaotically by tens of degrees. Such large variationsmight not preclude life, but would lead to a vastly different climate.

The moon requires an improbable sequence of events:

Canup states that “No current impact model stands out as more compelling than the rest.” All are equally improbable, in other words. Indeed, they are:

It remains troubling that all of the current impact models invoke a process after the impact to effectively erase a primary outcome of the event — either by changing the disk’s composition through mixing for the canonical impact, or by changing Earth’s spin rate for the high-angular-momentum narratives.

Sequences of events do occur in nature, and yet we strive to avoid such complexity in our models. We seek the simplest possible solution, as a matter of scientific aesthetics and because simple solutions are often more probable. As the number of steps increases, the likelihood of a particular sequence decreases. Current impact models are more complex and seem less probable than the original giant-impact concept.

This is a good challenge to naturalism, but it lends support to one part of the habitability argument.

Previously, I blogged about a few of the minimum requirements that a planet must satisfy in order to support complex life.

Here they are:

  • a solar system with a single massive Sun than can serve as a long-lived, stable source of energy
  • a terrestrial planet (non-gaseous)
  • the planet must be the right distance from the sun in order to preserve liquid water at the surface – if it’s too close, the water is burnt off in a runaway greenhouse effect, if it’s too far, the water is permanently frozen in a runaway glaciation
  • the solar system must be placed at the right place in the galaxy – not too near dangerous radiation, but close enough to other stars to be able to absorb heavy elements after neighboring stars die
  • a moon of sufficient mass to stabilize the tilt of the planet’s rotation
  • plate tectonics
  • an oxygen-rich atmosphere
  • a sweeper planet to deflect comets, etc.
  • planetary neighbors must have non-eccentric orbits

This is a good argument, so if you want to learn more about it, get the “The Privileged Planet” DVD, or the book of the same name.

How Earth-like are the 8.8 billion Earth-like planets from a recent estimate?

Previously, I blogged about a few of the minimum requirements that a planet must satisfy in order to support complex life.

Here they are:

  • a solar system with a single massive Sun than can serve as a long-lived, stable source of energy
  • a terrestrial planet (non-gaseous)
  • the planet must be the right distance from the sun in order to preserve liquid water at the surface – if it’s too close, the water is burnt off in a runaway greenhouse effect, if it’s too far, the water is permanently frozen in a runaway glaciation
  • the solar system must be placed at the right place in the galaxy – not too near dangerous radiation, but close enough to other stars to be able to absorb heavy elements after neighboring stars die
  • a moon of sufficient mass to stabilize the tilt of the planet’s rotation
  • plate tectonics
  • an oxygen-rich atmosphere
  • a sweeper planet to deflect comets, etc.
  • planetary neighbors must have non-eccentric orbits

Now what happens if we disregard all of that, and just classify an Earth-like planet as one which only has to potentially support liquid water at the surface? Well, you get a very high estimate of Earth-like planets.

Science journalist Denyse O’Leary responds to a recent estimate based on this questionable criterion, which placed the number of Earth-like planets at 8.8 billion.

Excerpt: (links removed)

A current official definition of habitable planets is “in the zone around the star where liquid water could exist,” but the ones discovered so far are unsuitable in many other ways.

Then a new cosmology term hit the media, “super-Earths.” It means “bigger than Earth,” but smaller than gas giant Neptune. Super-Earths could be the most numerous type of planet, in tight orbits around their star — which is actually bad news for life.Nonetheless, some insist, they may be more attractive to life than Earth is. Indeed, the Copernican Principle allows us to assume that some are inhabited already.

In reality, even the rocky exoplanets (known as of early 2013) that are Earth-sized are not Earth-like. For example, the Kepler mission’s first rocky planet find is described as follows: “Although similar in size to Earth, its orbit lasts just 0.84 days, making it likely that the planet is a scorched, waterless world with a sea of lava on its starlit side.” As space program physicist Rob Sheldon puts it, Earth is a rocky planet but so is a solid chunk of iron at 1300 degrees orbiting a few solar radii above the star. In any event, a planet may look Earth-like but have a very different internal structure and atmosphere.”

David Klinghoffer notes that the study is estimating that 8.8 billion number, but the actual number of Earth-like planets we can see is much lower.

He writes:

The study is supposed to be a major step forward because of its unprecedented accuracy:

For the first time, scientists calculated — not estimated — what percent of stars that are just like our sun have planets similar to Earth: 22 percent, with a margin of error of plus or minus 8 percentage points.

Oh! You see, they calculated. They didn’t just estimate.

Because there are probably hundreds of planets missed for every one found, the study did intricate extrapolations to come up with the 22 percent figure — a calculation that outside scientists say is fair.

Oh. They calculated in the sense of “extrapolating” to “come up” with a figure. In other words, they estimated. The figure of “8.8 billion stars with Earth-size planets in the habitable temperature zone” comes down a bit too when you talk about actual planets that have been observed instead of being merely conjectured and “calculated.”

Scientists at a Kepler science conference Monday said they have found 833 new candidate planets with the space telescope, bringing the total of planets they’ve spotted to 3,538, but most aren’t candidates for life.

Kepler has identified only 10 planets that are about Earth’s size circling sun-like stars and are in the habitable zone, including one called Kepler 69-c.

Ah hah. So from the initial, trumpets-blaring figure of 8.8 billion we’re down more realistically to 10. Not 10 billion, just 10. Meanwhile the silence from space continues absolutely unabated.

That’s the way it tends to go with stories like this, the blaring headline and the inevitable letdown.

One part of the AP press release makes the point that the estimate does not include all the minimum requirements for life. For example, you need an atmosphere, as I stated above. Do the estimated 8.8 billion Earth-like planets have an Earth-like atmosphere? How about an oxygen-rich atmosphere, do the 8.8 billion Earth-like planets have that?


The next step, scientists say, is to look for atmospheres on these planets with powerful space telescopes that have yet to be launched. That would yield further clues to whether any of these planets do, in fact, harbor life.

You know, after the whole global warming hoax, you would think that these headline writers would have learned their lesson about sensationalizing wild-assed guesses in order to scare up more research money. But a lot of true-believing naturalists are just going to read the headline and not the rest of the article, and they will never know that they’ve been had. Again. I love experimental science, but I don’t love the politicization of science.