Here’s the book review up at Always Have a Reason.

Here’s his introduction:

I’ll forego the preliminaries here and just say it: this is the best introductory apologetics book in regards to the historicity of the Gospels I have ever read. If you are looking for a book in that area, get it now. If you are not looking for a book in that area, get it anyway because it is that good. Now, on to the details.

Cold-Case Christianity by J. Warner Wallace maps out an investigative journey through Christian history. How did we get the Gospels? Can we trust them? Who was Jesus? Do we know anything about Him? Yet the way that Wallace approaches this question will draw even those who do not care about these topics into the mystery. As a cold-case homicide detective, Wallace approaches these questions with a detective’s eye, utilizing his extensive knowledge of the gathering and evaluation of evidence to investigate Christianity forensically.

And here’s his method in the book – building a cumulative case with circumstantial evidence:

Chapter 3, “Think Circumstantially” is perhaps the central chapter for the whole book. Wallace notes that what is necessary in order to provide evidence “beyond a reasonable doubt” is not necessarily “direct evidence.” That is, direct evidence–the type of evidence which can prove something all by itself (i.e. seeing it rain outside as proof for it actually raining)–is often thought of to be the standard for truth. Yet if this were the standard for truth, then we would hardly be able to believe anything. The key is to notice that a number of indirect evidences can add up to make the case. For example, if a suspected murderer is known to have had the victim’s key, spot cleaned pants (suspected blood stains), matches the height and weight a witness saw leaving the scene of the crime, has boots that matched the description, was nervous during the interview and changed his story, has a baseball bat (a bat was the murder weapon) which has also been bleached and is dented, and the like, these can add up to a very compelling case (57ff). Any one of these evidences would not lead one to say they could reasonably conclude the man was the murderer, but added together they provide a case which pushes the case beyond a reasonable doubt–the man was the murderer.

J.W. goes over a bunch of the evidence that composes the bulk of the book, then writes this:

All of these examples are highlighted by real-world stories from Wallace’s work as a detective. These stories highlight the importance of the various features of an investigator’s toolkit that Wallace outlined above. They play out from various viewpoints as well: some show the perspective of a juror, while others are from the detectives stance. Every one of them is used masterfully by Wallace to illustrate how certain principles play out in practice. Not only that, but they are all riveting. Readers–even those who are hostile to Christianity–will be drawn in by these examples. It makes reading the book similar to reading a suspense novel, such that readers will not want to put it down. For example, when looking at distinguishing between possible/reasonable, he uses a lengthy illustration of finding a dead body and eliminating various explanations for the cause of death through observations like “having a knife in the back” as making it much less probable that accidental death is a reasonable explanation, despite being possible.

Regular readers will know that I have featured J. Warner Wallace’s work a lot on this blog, and that’s mostly because I love the way that he has a real day job as a detective. I think that I do get annoyed when Christians talk abotu Christianity in a kind of subjective, inside-baseball way. Detective Wallace doesn’t do that – he talks about these things like he might talk about any other subjective. Not skirting over difficulties, not being credulous, but just being a detective. He’s used to having to convince juries, so he knows how to talk to people in a persuasive way.